鎻愮ず锛Please remember the latest URL of this site锛zshanw.com锛両n response to the national Internet cleaning campaign, this site has cleared all pornographic novels, resulting in a large number of books being mixed up.If you open the link and find that it is not the book you want to read, please click the search icon above to search for the book again.锛孴hank you for your visit锛

欧美日韩国产一区二区

Pei Wanjun 263涓囧瓧 906496浜鸿杩 杩炶浇

銆娕访廊蘸磺

The gentleman said: Rituals and music cannot be separated from the body for a moment. Use music to regulate the mind, and the heart of Yi Zhi Zi Liang will arise naturally. The heart of Yi Zhi Zi Liang arises, then happiness, happiness, peace, longevity, longevity, heaven, heaven, God. Heaven is trustworthy without words, and God is majestic without anger. It is the way to regulate the heart with music. To regulate the body with propriety is to be solemn and respectful, and solemn and respectful is to be stern and majestic. If the heart is not harmonious and happy for a moment, then the heart of contempt and deceit will enter it. If the appearance is not solemn and respectful for a moment, then the heart of arrogance will enter it. Therefore, music is what moves the heart; propriety is what moves the outside. When music is extremely harmonious and propriety is extremely smooth, when the inside is harmonious and the outside is smooth, then the people will look at their faces and not argue with them; when they look at their appearance, the people will not be arrogance. Therefore, when virtue moves inwardly, the people will all listen to it; when reason is expressed in the outside, the people will all obey it. Therefore, it is said: To promote the way of propriety and music, to raise and arrange them, there will be no difficulty in the world. Music is what moves the heart; propriety is what moves the outside. Therefore, propriety is the main thing to reduce, and music is the main thing to increase. When propriety is reduced, it will advance, and it will be cultured by advancing; when music is full, it will return, and it will be cultured by returning. If rituals are reduced but not improved, they will be lost; if music is full but not restored, it will be lost; therefore, rituals have rewards and music has replies. If rituals are rewarded, then there will be joy; if music is restored, then there will be peace; the rewards of rituals and the replies of music are the same. Music is joy, which is something that human nature cannot avoid. Music must be expressed in sound and manifested in movement and stillness. This is the way of man. Sound, movement and stillness, the changes of nature and skills, are all here. Therefore, people cannot stand without music, and music cannot stand without form. If it is manifested but not in the way, it cannot stand without chaos. The ancient kings were ashamed of chaos, so they created the sounds of Ya and Song to guide them, so that their sounds were enough to make people happy but not flowing, their texts were enough to discuss but not stop, and their rhythms were enough to move people's good hearts. Not to let the mind be disturbed and evil spirits come in contact, this is the way the ancient kings established music. Therefore, in the ancestral temple, when the ruler and his subjects listen to music together, everyone will be harmonious and respectful; in the clan leaders and the village, when the elders and the young listen to music together, everyone will be harmonious and obedient; in the inner chambers, when fathers and sons and brothers listen to music together, everyone will be harmonious and close. Therefore, music is to determine harmony by examining one thing, to embellish rhythm by comparing things; to form a text by combining rhythm. This is how the fathers and sons, rulers and subjects are united, and the people are close. This is the way the ancient kings established music. Therefore, listening to the sounds of Ya and Song, one's mind will be broadened; holding the halberd and the shield, practicing the bending and stretching, one's appearance will be dignified; performing the omens and grasping the rhythm, the ranks will be straight, and the advance and retreat will be orderly. Therefore, music is the will of heaven and earth, the discipline of harmony, and human nature cannot avoid it. Music is how the ancient kings embellished their joy, and the military halberds were how the ancient kings embellished their anger. Therefore, the joy and anger of the ancient kings were all in harmony. When they were happy, the world was in harmony, and when they were angry, violent and rebellious people were afraid. The way of the ancient kings was full of rituals and music.

Men and women do not sit together, use the same shackles and towels, or combs, and are not taught in person. The sisters-in-law and uncles do not ask about each other, and the mothers do not wash their clothes. External words do not enter the bundle, and internal words do not leave the bundle.




鏈鏂扮珷鑺傦細骞磋交浜虹殑鏈濇皵

鏇存柊鏃堕棿锛2025-03-20

鏈鏂扮珷鑺傚垪琛
澶╂瀬瀵嗕护
鐧婚棬
鍐嶆潵鍑犳淮
瀹屽杽鍔熸硶锛侊紙鍥涙洿锛
涓鏄熶粰鑽
缃楀墤鐨勮瘎浠
濂椾腑濂楋紝璁′腑璁
瑕佹悶娓呮鑷繁鏄皝
鏉涓鍎嗙櫨
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鎵撳ご闃
绗2绔 杩涘叆鎴樼閲戞锛
绗3绔 浠栦粈涔堟剰鎬
绗4绔 灞堣颈
绗5绔 鎴戜滑寰楀甫鐫涓缇ょ尓闃熷弸锛
绗6绔 浣犳荤畻閱掍簡
绗7绔 灏樺焹钀藉畾锛屽悇鏈夊鍛
绗8绔 鑸媿
绗9绔 鍥藉簡蹇箰锛屾眰鏈堢エ
绗10绔 绁炲▉鐩栦笘
绗11绔 涓鍑哄ソ鎴
绗12绔 蹇冩湁鎵鎮
绗13绔 鑱旀墜鏉鏁
绗14绔 妗ユ
绗15绔 甯堝緬鍔╅樀
绗16绔 璇█鐨勯瓟鍔
绗17绔 涓夊崄浜夸骸鍛藉緬
绗18绔 鏁岃锛堢澶у鏂版槬鎰夊揩锛
绗19绔 椤鸿矾
绗20绔 鏀惰幏
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨4474绔犺妭
History鐩稿叧闃呰More+

Behind bars

Bai Dingchou

Lure the King into the Tent: The Poisonous Concubine Who Steals Dreams and Loves Pampering

Duan Gan Aijing

Legend of Xiaoheng

Zhan Xianbing

Golden Little Book Boy

Yangshe Zhiye

Red Powder Smokehouse

Gong Yanglei

God-level demon

Wei Ji Ling