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There is a great way to make money. There are many people who make it, but few who consume it. Those who work hard and those who spend it are comfortable, then the money will always be enough. The benevolent use money to improve themselves, and the unkind use themselves to make money. There has never been a person who likes benevolence but does not like righteousness, there has never been a person who likes righteousness but does not complete his work, and there has never been a person whose treasury is not his own money. Meng Xianzi said: "He who keeps horses and chariots does not care about chickens and pigs; a family that cuts ice does not keep cattle and sheep; a family with a hundred chariots does not keep ministers who collect money. It is better to have ministers who steal than to have ministers who collect money. "This means that a country does not regard profit as profit, but regards righteousness as profit. Those who govern a country and pursue financial gain must be mean people. They are good people, but mean people are good people. Disasters come together. Even if there are good people, there is nothing they can do! This is to say that a country does not take profit as profit, but takes righteousness as profit.
Wang Hun's wife, Ms. Zhong, gave birth to a daughter, Lingshu. Wu Zi sought a beautiful and simple match for his sister but failed. There was a military son who was very talented. Wu Zi wanted to marry his sister to him, so he told his mother, "If he is truly talented, I can leave his land to him, but you have to let me see him." Wu Zi then let the soldier's son live with the other children and asked his mother to observe him from behind the curtain. Afterwards, his mother said to Wu Zi, "The one who wears clothes like this, is he the one you wanted to marry?" Wu Zi said, "Yes." His mother said, "This person has the talent to stand out, but the land is cold and he won't live long, so he can't make full use of his talent. Judging from his appearance and bones, he will not live long, so you shouldn't marry him." Wu Zi agreed. Bing'er died a few years later.
All the Ruan brothers were good at drinking. When Zhongrong and his clan members gathered together for a while, they no longer used ordinary cups to drink, but used large jars to hold wine, and they sat around and drank together. Sometimes a group of pigs came to drink, and they would go straight up and drink together.
When Liu Gongrong drank with others, he drank with a mix of dirty and inappropriate people, and some people ridiculed him. He replied, 鈥淭hose who are better than you, must drink with you; those who are not as good as you, must also drink with you; and those who are of your level, must also drink with you.鈥 So they drank together all day and got drunk.
Therefore, the teaching of ritual is subtle, and it can stop evil before it takes shape, making people move towards good and stay away from crimes without knowing it. That is why the ancient kings respected it. The Book of Changes says: "A gentleman should be cautious at the beginning, and the error of a millimeter will lead to a thousand miles." This is what it means.
The word "shooting" means to "yi", or to "she". Yi means to yi, each one's own will. Therefore, if one's mind is calm and the body is upright, one should hold the bow and arrow firmly; if one holds the bow and arrow firmly, one will hit the target. Therefore, it is said: A father should aim at his father's swan; a son should aim at his son's swan; a monarch should aim at his monarch's swan; a minister should aim at his minister's swan. Therefore, each archer shoots his own swan. Therefore, the great archery of the emperor is called "shooting marquis"; shooting marquis means shooting for the princes. If you hit the target, you can become a vassal; if you miss the target, you cannot become a vassal.
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