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Xing Xinwei 414万字 704043人读过连载

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Why do people wear mourning clothes and wear hemp clothes? Hemp means an ugly appearance, so that the head is covered inside and can be seen outside. The appearance of mourning clothes is like hemp, the appearance of mourning clothes is like hemp, the appearance of mourning clothes for the great merit is like stopping, and the appearance of mourning clothes for the small merit and the mourning clothes is acceptable. This is the expression of sorrow in the face and body.

Even if the food for funerals is bad, it must satisfy hunger. It is not proper to stop work when hungry; it is also not proper to forget to mourn when full. A gentleman is worried about those who cannot see clearly, hear well, walk straight, and do not know how to mourn. Therefore, if a person is sick and drinks alcohol and eats meat, he will not be sick at the age of 50, and will not be sick at the age of 60. If he drinks alcohol and eats meat at the age of 70, it is all because he is suspected of death. In mourning, if someone calls him to eat, he will not go. For those who have done great deeds or less, after the funeral, they will go to the people, and people will eat it. Those who are his party will eat it, but those who are not his party will not eat it. For those who have done less deeds, they will eat vegetables and fruits, and drink water and soup, but no salt or cheese. If you cannot eat food, salt and cheese are fine. Confucius said: "If you have a sore on your body, you should bathe; if you have a wound on your head, you should wash your body; if you are sick, you should drink alcohol and eat meat. If you are sick, you will be sick, and a gentleman will not do it. If you die of sickness, a gentleman will say that you have no children. ”

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最新章节：先天之力（2025-03-22）

更新时间：2025-03-22

The Moon Returns to Qiao

Wei Dun Zhang

The monk Yi was in the Waguun Temple. Wang Gouzi came and talked with him, so the monk asked him to recite the principles. The monk asked the king, "Does a sage have feelings?" The king said, "No." The monk asked again, "Is a sage like a pillar?" The king said, "Like a calculation stick. Although it has no feelings, the one who moves it has feelings." The monk thought, "Who moves the sage?" Gou Zi left without an answer.

Reborn Treasure Eyes: The Glory of a Merchant Woman

Xi Leer

The mourning period of two periods is three years; the mourning period of two years is two years. The mourning period of the ninth and seventh months is three periods; the mourning period of the fifth month is two periods; the mourning period of the third month is one period. Therefore, offering sacrifices at a certain time is a ritual; and ending mourning at a certain time is the way. Offering sacrifices is not the ending of mourning. Those who are buried three years later must offer sacrifices again, and the mourning period is not the same as the time between offering sacrifices. The great merit is the mourning of the master, and if it is three years, then sacrifices must be offered twice. For friends, only the yu and bu are required. If a scholar or concubine has a son, she shall be mourned for him, but if she has no son, then it is not required. If the grandparents, fathers, brothers and sisters are not born, the father shall be taxed for mourning, but the person shall not be taxed. If the parents, wife and eldest son of the monarch are mourned, the monarch shall not be taxed after the mourning is ended. For close ministers, the monarch shall wear this kind of clothes; the rest shall follow the mourning and not follow the tax. Although the monarch does not know about the mourning, the ministers have already worn it.

I really don't want to be an internet celebrity

Tai Shihan

When Zhong Hui finished writing four books of essays, he really wanted to let Ji Gong see them. He placed it in his arms, and when he was ready, he was afraid of the difficulty, so he dared not take it out. He threw it far away outside the door and then turned around and ran away.

Urban Super Immortal

Wei Shengxin

The next is to be sincere. Curve can have sincerity, sincerity can be manifested, manifested can be clear, manifested can be moved, moved can be changed, and changed can be transformed. Only the most sincere person in the world can transform.

City Moon

Beishetige

For all positions, except for the funeral of a relative, the age of mourning below all ascend the throne and cry and mourn until he has finished his work, but he removes his mourning clothes to the east, ascends the throne, exposes his hair to the east, dances, and wears mourning clothes, bows to the guests and returns to his seat, cries and dances, sends the guests back to his seat, and the attendant tells him to take his place. After three days and five cries, the host goes out to see the guests off; all the host's brothers go out, and the crying stops. The attendant tells him that the work is done. He wears mourning clothes and bows to the guests. If the host's family is far away, he wears mourning clothes and goes. For the age of mourning clothes, cry while looking at the hometown; for the great merit, cry while looking at the door; for the small merit, cry when reaching the door; for the mourning clothes, cry while ascending the throne. Cry for the father's party in the temple; for the mother's wife's party in the bedroom; for the teacher outside the temple gate; for the friend outside the bedroom gate; for the acquaintance in the wild, set up the curtain. In all cases of mourning, no offerings are made. Nine times for the emperor, seven times for the princes, five times for the ministers, and three times for the scholars. The ministers mourn for the princes, but dare not bow to the guests. The ministers in other countries cry for their positions, but dare not bow to the guests. Brothers with the princes also cry for their positions. All those who hold positions have their bare backs. Those who know each other mourn first at home and then at the tomb, and all of them dance for the funeral, facing north from the host and dancing. In all cases of mourning, the father is the main mourner when the father is still alive; after the father dies, the brothers live together and each of them mourns for his own. If the relatives are the same, the elder one is the main mourner; if they are not the same relatives, the closest one is the main mourner. When hearing about the funeral of a distant brother, the mourning period is over, and the mourning period is not heard, and the bare backs are not worn, and the left hand is preferred to bow to the guests. The only people who hold positions without mourning are sisters-in-law and uncles; and women who come down without mourning wear hemp. In all cases of mourning, if a minister arrives, he should bare his backs, bow to him, dance to him, and then kiss him; for scholars, kiss him and then bow to him.

Demon Entrepreneur

Wu Yayaxuan

House; the coffin of the senior official is covered with a veil, which is placed in the west row, and the veil does not reach the coffin; the coffin of the scholar is exposed, and the upper curtain is covered. Boil, the king has four kinds of eight baskets, the senior official has three kinds of six baskets, and the scholar has two kinds of four baskets, and fish and margarine are added. Decorate the coffin, the king has three pools of dragon curtains, and the appearance is vibrating. Fuhuang, three rows of fire, three rows of Fu. Plain brocade and red, add false Huang. Six purple buttons. Qi, five colors and five shells. Two purple 翣, two purple 翣, two painted 翣, all wearing jade. Fish leaping in the pool. The king has six purple 翣, six purple 贰. The senior official has two painted curtains, and the appearance is not vibrating. Huahuang, three rows of fire, three rows of Fu. Plain brocade and red. Two purple buttons, two black buttons. Qi, three colors and three shells. Two purple 翣, two painted 翣, all wearing jade. Fish leaping in the pool. The official wears a purple front and a black back, and the same applies to the cloak. The scholar wears a rough cloth curtain, one pond, twisted. Two purple buttons, two black buttons. Qi, three colors and one shell. Two painted bamboo quilts, all wear a sash. The scholar wears a purple front and a black back, and two cloaks use purple. The king is buried with a chariot, four sashes and two stele, and the imperial coffin uses a feathered banner. The official is buried with a chariot, two sashes and two stele, and the imperial coffin uses a thatched roof. The scholar is buried with a state carriage. Two sashes and no stele, when leaving the palace, the imperial coffin uses a gong cloth. When sealing, use a sash without a stele to carry the coffin. The king seals with a balance, and the official and scholar use a salt. The king orders not to shout, and seals with a drum; the official orders not to cry; the scholar cries and stops. The king's pine coffin, the official's cypress coffin, the official's mixed wood coffin. Between the coffin and the coffin, the king can hold a 柷, the official can hold a pot, and the scholar can hold a 甒. The king's coffin is in the inner coffin and the Yu basket, the senior official is not in the inner coffin, and the scholar is not in the Yu basket.

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