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Zu Ningqing 711涓囧瓧 90651浜鸿杩 杩炶浇

銆姽磺夥言谙吖劭淬

The three vehicles of Buddhism had stagnant meanings, and Zhi Daolin divided and judged them, making the three vehicles clear. Everyone who was sitting down and listening said that it was understandable. Sit down under the branch and talk to yourself. You will get two at the right time, but if you get three, it will be chaotic. Although Yi's disciples today have passed on the teachings, they still cannot fully understand them.

The king of the world divides the land and establishes a country, sets up a capital and a city, and sets up temples, altars, and graves to offer sacrifices to them, according to the number of relatives and differences. Therefore, the king establishes seven temples, one altar and one grave, called the temple of the ancestors, the temple of the king's ancestors, the temple of the emperor's ancestors, the temple of the illustrious ancestors, and the temple of the ancestors; all of them are offered sacrifices every month. The temple far away is called the grave, and there are two graves, and the sacrifices stop when the sacrifices are tasted. The altar is called the altar, and the altar is called the grave. The altar and grave are offered sacrifices with prayers, and the sacrifices stop when there are no prayers. The grave is called ghost. The princes establish five temples, one altar and one grave. The temples of the ancestors are called the temples of the fathers, the temples of the kings, and the temples of the emperors. They are all offered sacrifices every month. The temples of the distinguished fathers and the temples of the ancestors are offered sacrifices only after tasting the sacrifices. The altar is left behind, and the altar is left behind. The altar and the altar are offered sacrifices with prayers, and the sacrifices are stopped without prayers. The altar is left behind and the ghosts are gone. The officials set up three temples and two altars, called the temples of the fathers, the temples of the kings, and the temples of the emperors. The offerings are stopped after tasting the sacrifices. The distinguished fathers and ancestors have no temples, but prayers are offered with altars. The altar is left behind and the ghosts are gone. The scholars have two temples and one altar, called the temples of the fathers, and the temples of the kings. The offerings are stopped after tasting the sacrifices. The emperors have no temples, but prayers are offered with altars. The altar is left behind and the ghosts are gone. The officials and teachers have one temple, called the temples of the fathers. The kings have no temples, but the kings are offered sacrifices, and the kings are called ghosts when they are gone. The common people have no temples, and when they die, they are called ghosts.

The etiquette for being a son is: be warm in winter and cool in summer, be alert at dusk and check on others in the morning, and do not argue with the ugly and the barbaric.




鏈鏂扮珷鑺傦細琛鐢甸瓊鐖嗭紒锛侊紒

鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
鑽夊潽閬囪
澶氬嚭鏉ョ殑鈥滀汉鈥
璧ら緳鏄撲富
鍘熸潵涓鍒囬兘鏄亣鐨
鏈鍚庤耽瀹
鍒惰 鐨勫姏閲
蹇冩湇鍙f湇
鎵撲竴鍦猴紙绗崄涓鏇达級
鏄綘鐨勪笉鐢ㄤ綘甯﹁蛋
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鏈夐挶灏辫兘娆鸿礋浜
绗2绔 鍋氫竴浠朵簨
绗3绔 鏉ㄧ巹
绗4绔 璐笉闇茬櫧
绗5绔 閫嗗ぉ鑷冲疂鐨勭瀵
绗6绔 涓ゅコ鑱旀墜
绗7绔 闈掑北澶辫釜婕极闀胯
绗8绔 鏁戜笉鍑烘潵锛
绗9绔 澶辫触澶辫触鍐嶅け璐
绗10绔 澶╃嫄灏戝コ
绗11绔 钂欓潰浜哄姪鎴
绗12绔 鍗囦粰闂ㄥぇ姣旓紙浜屽崄浜岋級
绗13绔 鎷滆
绗14绔 鏃犲奖鐙艰洓
绗15绔 鍦d娇鑰冩牳
绗16绔 涓嶇伃绁炵伀鐐
绗17绔 宕湶澶磋
绗18绔 澶╁湴閫犲寲
绗19绔 鏄垜鑷繁鐨勯敊
绗20绔 榫欑殗鎸戞垬
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