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Bai Guangming 999涓囧瓧 430413浜鸿杩 杩炶浇

銆娔信呙叱阅瘫咦鰃if銆

Zixia asked the Master, "Live in the funeral of your mother and wife." "Live, talk, eat and drink."

When a king enters the door, he should brush the doorway, and a senior official should stand between the middle and the middle of the doorway, and a scholar should brush the doorway. Guests should not enter the middle of the door or step on the threshold. Public affairs should be conducted from the west of the doorway, and private affairs should be conducted from the east of the doorway. When a king and a corpse walk together, a senior official should follow the steps, and a scholar should walk in the middle. When walking slowly, they should all follow this. When walking quickly, one should not move his hands or feet, and a pig in a circle should not lift its feet, but should move in unison like a stream. The same is true for those at the table. When walking upright, one's chin should flow like an arrow, and when walking with a hat on, one should lift his shoes and hold a tortoise shell, lift his front and drag his heels, and walk slowly. When walking, one should be in a state of dignified and orderly manner, and the temple should be in a state of mingled and the court should be full of people. The gentleman's face is relaxed and slow, and he is respectful when he sees someone he respects. His feet are heavy, his hands are respectful, his eyes are upright, his mouth is still, his voice is quiet, his head is straight, his aura is solemn, his posture is virtuous, his expression is solemn, he sits like a corpse, and when he is at home, he is warm and gentle. When offering sacrifices, his face and color are as if he sees the person he is offering sacrifices to. His expression is full of sorrow, his expression is dazed, his eyes are agitated, his speech is cocooned, his expression is fierce, his speech is rude, his expression is stern, and his eyes are clear. His appearance is clear, he is humble but not flattering, his head and neck must be in the right place, he stands upright and walks in time, his aura is full and solid, and his complexion is elegant. When referring to oneself: the emperor says "I am the only one", the baron says "the emperor's powerful minister". The princes say to the emperor "the minister who guards such and such a land", and those in the border towns say "the minister who protects such and such a land". Those who are inferior to the enemy say "I am the one", the ruler of a small country says "I am the only one", and those who are exiled also say "I am the only one". The senior officials are called lower ministers, and those who are banished are called the widowed monarch's elders. The junior officials name themselves, and those who are banished are called the widowed officials. The crown prince names himself, and those who are banished are called the widowed monarch's suitable ones. The princes are called the ministers of the ministers. The scholars are called the ministers of ... The country of the eight barbarians is outside the south gate, facing north and going east. The country of the six Rong is outside the west gate, facing east and going south. The country of the five Di is outside the north gate, facing south and going east. The country of the nine Cai is outside the Ying Gate, facing north and going east. The four barriers are there, and the world is here. This is the location of the Mingtang of Duke Zhou. The Mingtang is to clarify the nobility and inferiority of the princes.




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鏇存柊鏃堕棿锛2025-03-23

鏈鏂扮珷鑺傚垪琛
閫愭笎杞彉鐨勫槈楦
瓒婃湞
鍚炲苟
鏈堢伒璇
浣犲埌搴曟槸浠涔堟潵澶达紵
鍗栨帀鐏闃熶笁浜虹粍
鍏勫紵鐩歌
浜旇壊瀹濆
婊斿ぉ涔嬫
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鐏劙鏂欑悊
绗2绔 绁炲瓙鍐涘洟锛
绗3绔 鎺ヤ换澶у吀
绗4绔 杩欏彲鐪熸槸宸т簡
绗5绔 鍗栬嵂锛堝洓鏇村畬锛
绗6绔 鍙惰繙鍙戦
绗7绔 鏌ヨ瘉
绗8绔 鐙竴鏃犱簩鐨勫姏閲忥紙鍏洿瀹岋級
绗9绔 寮哄彇璞ず
绗10绔 璋暱鑰
绗11绔 鎷嶉
绗12绔 杈f墜鎽ц姳
绗13绔 蹇楀緱鎰忔弧
绗14绔 鍙や唬椹辫殜鏈
绗15绔 瀵绘壘搴爲
绗16绔 涓変釜閫夋嫨
绗17绔 姝e紡鎺ョ伀锛屽啀鏃犲洖澶磋矾
绗18绔 宸窛澶槑鏄
绗19绔 鍐嶄复鍐伴亾
绗20绔 浜屽Ξ鐨勬佸害
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨785绔犺妭
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