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Zhaojia 176涓囧瓧 116542浜鸿杩 杩炶浇

銆娧侵奕顺傻缬巴驹谙吖劭淬

Zeng Zi fell ill in bed. Music director Zichun sat under the bed, Zeng Yuan and Zeng Shen sat at his feet, and a boy sat in the corner holding a candle. The boy said, "It's bright and clear, is it the coffin of the senior official?" Zichun said, "Stop!" Zengzi heard it and said in a daze, "Huh!" He said, "It's bright and clear, is it the coffin of the senior official?" Zengzi said, "Yes, it was given by Jisun, I can't change it. Yuan, get up and change the coffin." Zeng Yuan said, "Master's illness has worsened, it can't be changed. Fortunately, it's still here in the morning, please change it respectfully." Zengzi said, "Your love for me is not as good as his. A gentleman loves people with virtue, while a mean person loves people with tolerance. What do I want? I can die properly, that's all." He lifted him up and changed it. He turned the mat and died before he could settle down.

In ancient times: public land was rented but not taxed. Markets and shops were not taxed. Customs were checked but not levied. The forests, hills, rivers and marshes were visited at regular times but not prohibited. The land of the gui was not taxed. The people's labor was used, but not more than three days a year. There was no porridge in the fields, and no request for graves. The Sikong held the measure and measured the land, and the people lived in the mountains, rivers, marshes and marshes, and the four seasons. The distance of the land was measured, and the work was done according to the people's strength. When commanding the people: the old people were given the work, and the strong people were given the food. The talents of the people must be made according to the cold, warm, dry and wet weather of heaven and earth, and the different shapes of valleys and rivers. The people living in the land had different customs: hardness, softness, lightness, heaviness, slowness and speed were different, the five flavors were different, the tools were made differently, and the clothes were different. Improve their education, but do not change their customs; standardize their politics, but do not change their suitability. The people of China, Rong, and Yi, all have their own natures, which cannot be changed. The people of the East are called Yi, who have hair and tattoos, and some do not eat cooked food. The people of the South are called Man, who have carvings and patterns, and some do not eat cooked food. The people of the West are called Rong, who have hair and fur clothes, and some do not eat grains. The people of the North are called Di, who wear feathers and live in caves, and some do not eat grains. China, Yi, Man, Rong, and Di all have a safe place to live, a harmonious taste, suitable clothes, and tools. The people of the five directions do not speak the same language and have different tastes. To reach their aspirations and communicate their desires: the East is called Ji, the South is called Xiang, the West is called Didi, and the North is called Yi.




鏈鏂扮珷鑺傦細鏆楁姝﹀锛堣ˉ鏇2锛

鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
搴炵劧澶х墿
鐪熷亣榫欎富锛
瀚佷釜鐖辫嚜宸辩殑鐢蜂汉
瑙e喅闅鹃
杈炶
鐮村ぉ涓鍑
鍋氱粰澶у鐪嬬殑
灏婁富
浣犳嫮鐩互寰
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鑰冮獙
绗2绔 鐢垫皵鍦哄湴涔嬮潤鐢靛満
绗3绔 瑙勫垯绉嶅瓙
绗4绔 鐑х焊
绗5绔 瀛介瓟鏍
绗6绔 鎶佃揪鐞夌拑锛岀櫧璇氫笌钘ゆ湪
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绗17绔 鏉寰楀ソ锛
绗18绔 杈瑰閬撶殑璺
绗19绔 娴锋棌
绗20绔 鎯婂彉
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