168 Sports Lottery Platform

Qi Zhixu 139万字 494894人读过连载

《168 Sports Lottery Platform》

The brothers Wu Daozhu and Fuzi lived in Danyang County. Later, his mother, children and wife suffered hardships, and they cried day and night. When Si arrived, guests came to pay their respects, wailing and mourning, and passers-by shed tears. Han Kangbo was the prefect of Danyang at the time. His mother Yin was also in the county. Whenever he heard the cries of the two Wus, he would feel sad. He said to Kang Bo: "If you are selecting officials, you should take good care of this man." Kang Bo also knew him very well. Han later became the Minister of Personnel. The Great Wu could not avoid the mourning system, and the Small Wu became very powerful.

Sacrifices have Zhaomu, which is to distinguish the order of father and son, distance, elder and younger, and closeness without disorder. Therefore, when there is an event in the Grand Temple, all the Zhaomu and Mu are present without losing their order. This is called the killing of closeness and distance. In ancient times, the king who knew the title of virtue and the salary of merit must be granted in the Grand Temple to show that he dare not monopolize. Therefore, on the day of the sacrifice, after one offering, the king descends and stands on the south of the steps of the east, facing south. The person who orders faces north, and the historian from the king's right holds the tablet and orders. He bows twice and kowtows. He receives the book and returns, and leaves the offering in his temple. This is the granting of titles and rewards. The king rolls up his crown and stands on the east, and the lady stands in the east room with a second veil. The lady offers the beans and holds the school, and holds the wine and gives it to the stirrup. When offering wine to a corpse, the wife holds the handle, and when receiving the corpse, the wife holds the foot. When a husband and wife give wine to each other, they do not take each other's place. When offering wine to each other, the wine must be exchanged. This is to make it clear that the husband and wife are different. When making a sacrifice, the bones are the main thing. Bones are of different ranks. The Yin people valued the thigh, the Zhou people valued the shoulder, and the front is more valuable than the back. The sacrifice is to make it clear that sacrifices must be benevolent. Therefore, the noble use noble bones, and the humble use humble bones. The noble are not heavy, and the humble are not empty, which shows equality. When benevolence is equal, politics will be carried out, politics will be carried out, and when things are accomplished, achievements will be made. The reason why achievements are made must not be unknown. The sacrifice is to make it clear that benevolence must be equal. A good politician does this, so it is said that the equality of politics and affairs can be seen here.

标签：888 Crown Sports Betting App、188bet Sports App、Yabo Sports Download Official Website

开始阅读全部章节加入书架

最新章节：都这么弱吗？（2025-03-14）

更新时间：2025-03-14

Mr. Lu, don’t be arrogant!

Dongguo Guoxin

Emperor Ming of Jin was an expert at fortune-telling about tombs and houses. When he heard that Guo Pu was burying someone, the emperor went to see it in disguise. He asked the master: "Why do you bury the dragon's horns? This method will lead to the extermination of the whole clan!" The master said: "Guo Yun said: 'This is to bury the dragon. Within three years, the emperor will be born.'" The emperor asked: "Does it mean the emperor will be born?" The answer was: "It is not the emperor who will be born, but it can lead to the emperor's question."

Male God Capture Skills

Lenglingdie

Prophecy Emperor

Wu Lingxue

When there is a father's funeral, if the mother dies before the funeral, the father's mourning is over, and the mourning clothes are worn. After the funeral, the mourning clothes are returned. Even if it is the funeral of the father and the brothers, it is like the funeral of the parents, and the mourning of the father and the brothers is over, they all wear the mourning clothes. After the funeral, the mourning clothes are returned. If the three-year mourning , then after the ceremony, the auspicious signs are the same. When the king's father dies, before the ceremony, the grandson dies, which is still attached to the king's father. When there is a funeral, if you hear of the funeral outside, you should cry in another room. Enter the funeral, finish the funeral, go out, change your clothes and ascend the throne, just like the ceremony of ascending the throne. When the ministers and scholars are going to offer sacrifices to the duke, after they have seen and washed their bodies, if their parents die, they should still offer sacrifices, and then go to another palace. After the sacrifice, they should take off their clothes and go out of the duke's gate, cry and go home. Others are the same as the ceremony of rushing to the funeral. If they have not seen and washed their bodies, they should send someone to inform them. The informant will return, and then they can cry. For the funerals of fathers, brothers, aunts, and sisters, after staying overnight, they can offer sacrifices. After the funeral, they should go out of the duke's gate, take off their clothes and go home. Others are the same as the ceremony of rushing to the funeral. If they are in the same palace, they should go to another palace. Zengzi asked, "The ministers are going to offer the corpse to the duke, and they have received the night, but there is a mourning in the duke's palace, what should they do?" Confucius said, "It is the etiquette to go out of the duke's palace to wait for the event. Confucius said, "When the corpse is dressed in a hat and crown and brought out, the nobles, officials, and scholars should all lower themselves. The corpse must be arranged in a proper manner, and there must be a leader in front."

Urban Immortal

Fucha Qingfang

All the learning of the crown prince and the scholars must be in season. In spring and summer, they learn to play the sword and spear, and in autumn and winter, they learn to play the feather and flute, all in the East Sequence. The minor music director learns the sword and spear, and the big official assists him. The flute master learns the spear and the flute master assistant assists him. The official plays the drum in the south. In spring, he recites and in summer, the master orders him. In autumn, Gu Zong learns the ritual, and the person in charge of the ritual orders him; in winter, he reads and the person in charge of the book orders him. The ritual is in Gu Zong, and the book is in Shangxiang. All the rituals of sacrifice, caring for the elderly, asking for words, and talking together are ordered by the minor music director in the East Sequence. The big music director learns to dance the sword and spear, speak, and ask for words, all of which are taught by the big music director, and the big official discusses and discusses in the East Sequence.

Records of Ten Thousand Monsters

Sima Weiqiang

Confucius said, "When the princes marry the emperor, they must announce it to the ancestors and offer sacrifices to the gods. They wear the crown and go out to attend the court, and order the priest to announce it to the gods, the ancestral temples, the mountains and rivers. Then they order the five officials of the state to go out and leave on the road. The announcement should be made every five days. If it is more than that, it is not polite. Whenever an announcement is made, sacrificial offerings should be used. The return is the same. When the princes meet, they must announce it to the gods, and wear court clothes and go out to attend the court. Order the priests to report to the mountains and rivers passing by the five temples. Also order the five officials of the state to go out on the road. On the way back, they must personally report to the ancestors. Then order the priests to report to what has been reported before, and then listen to the court and enter.

The Six Realms of Love

Yixueqing

Zeng Zi asked: "When the crowned son arrives, he bows and yields to others and enters. Hearing about the mourning of a great meritorious service, what should be done?" Confucius said: "In the internal mourning, it is abandoned; in the external mourning, the crown is not drunk, the food is cleaned and swept, and the throne is wept. If the crown has not arrived, then it will be abandoned. If the crown is about to be worn but the date has not come, and there is a mourning of Qisui, Dagong, or Xiaogong, then the crown should be worn according to the mourning clothes. "Does the crown not change after the mourning?" Confucius said: "The emperor gives the princes and ministers the crown and hat clothes to the Grand Temple. When they return to set up a sacrifice, they wear the clothes given. There is a crown ceremony, but no crown wine. When the father dies and the crown is worn, the crown is worn and the ground is swept before offering sacrifices to the gods; after offering sacrifices, the uncles and uncles are seen, and then the crown is offered. "

《168 Sports Lottery Platform》All content comes from the Internet or uploaded by netizens，Betfair Sports Entertainment Official WebsiteWe only promote the original author's novels. Welcome all book friends to support and collect《168 Sports Lottery Platform》Latest Chapter。