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Magical Zodiac System

Jinling Rain·Beijing Plum

If you have worn a three-year-old white cap, you can replace it with the hemp of great merit; only the walking stick and shoes cannot be changed. When there is a death of parents, the merit is reduced, and when you are with your brother, you can wear a white cap. When you are with your brother, you are called Yang Tong Mou Fu, without a name, and it is a god. When you live separately, when you first hear about your brother's death, you can only cry in response. When you first wear hemp, you can wear a mourning belt. If you go to the funeral without wearing hemp, and the host has not yet worn mourning, you should wear it with the host if you are distant, and wear it with the host if you are close. , and the number of days of wearing the hemp belt and mourning clothes. When the master's concubine dies, the son shall be in charge of everything from mourning clothes to the linen auspicious ceremony. The funeral and sacrifice shall not be held in the main wife. The master shall not care for the servant concubine. When the queen dies, the concubine shall wear the party clothes of the queen. If the queen takes over, the concubine shall not wear the party clothes of the previous queen.

Rebirth: First Dream

Zengzi asked, "When the burial leads to the grave, if the sun is eclipsed, will there be changes? Or not?" Confucius said, "In the past, I followed Lao Dan to help with the burial in Xiangdang. When we reached the grave, the sun was eclipsed. Lao Dan said, 'Qiu! Stop the coffin, stand on the right side of the road, stop crying and wait for changes.' After daybreak, he turned back and went on. He said, 'It is the etiquette.' When the burial was reversed, Qiu asked, 'The coffin cannot be reversed. If the sun is eclipsed, how can we go if we don't know how late it will be?' Lao Dan said, 'The princes go to the emperor's court, and leave the sacrifice at the sun; the officials go to the emperor's court, and leave the sacrifice at the sun. The coffin does not leave early and does not stay late. Only criminals and those who go to the funeral of their parents go on the journey when they see the stars! The sun is eclipsed, how do you know that the stars are not visible? Moreover, a gentleman practices etiquette and does not take people's relatives as his concern. 'I heard Lao Dan say this.

The difficult love of the little emperor

Rebirth of a Young Lady

A filial son must think about things in advance when he is about to offer sacrifices; he must prepare things in advance; he must be empty in order to manage them. After the palace is built, the walls and houses are built, and all the things are ready, the husband and wife take a bath together, wear the best clothes and flatter to offer the sacrifices. It is clear and orderly, as if he cannot overcome it or will lose it. Isn't this the deepest filial piety! The offerings and sacrifices are presented, the rituals and music are arranged, and the officials are prepared. Then they are presented with respect and respect. Then they are explained to the gods and spirits, so that they may be worshipped. "Maybe they may be worshipped" is the aspiration of the filial son. When the filial son offers sacrifice, he should be sincere and sincere, trustworthy and trustworthy, respectful and respectful, and ceremonial without going beyond the limit. He must be respectful when he advances and retreats, as if he were obeying orders from his parents, so that he may be ordered. The filial son's sacrifice is understandable. When he stands, he is respectful and humble, when he advances, he is respectful and happy, and when he offers, he is respectful and eager; when he retreats and stands, he is as if he is about to receive an order; when he has finished and retreats, he has a look of respect and courtesy on his face. When the filial son offers sacrifice, if he stands without bowing, he is stubborn; when he advances without happiness, he is distant; when he offers without desire, he does not love; when he retreats and stands, he is not as good as if he were ordered, he is arrogant; when he has finished and retreats, he has no look of respect and courtesy, and he has forgotten his origin. If he offers sacrifice in this way, he has failed. A filial son who has deep love must have a harmonious temperament; a harmonious temperament must have a happy expression; a happy expression must have a gentle expression. A filial son is like holding a jade, like offering a fullness, and is full of it, as if he cannot win, as if he is about to lose it. Sternness, dignity, and solemnity are not the way to serve one's parents, but the way to become an adult.

Wilderness Live: Survival Master

The Son of Heaven is equal to Heaven and Earth. Therefore, virtue matches heaven and earth, and benefits all things. It is as bright as the sun and the moon, illuminating the four seas without leaving out the small. In the court, the order of benevolence, holiness, propriety and righteousness is followed; in banquets, the music of Ya and Song is listened to; when walking, there is the sound of rings and pendants; when riding in a car, there is the sound of phoenixes and harmonious birds. There is propriety in residence, and there is moderation in advance and retreat. All officials are in their proper place, and all things are in their proper order. The Book of Songs says: "A virtuous man and a gentleman, his etiquette is not wrong. If his etiquette is not wrong, it will be the right way for the four countries." This is what it means. When the people are pleased with orders and decrees, it is called harmony; when the upper and lower are close to each other, it is called benevolence; when the people get what they want without asking for it, it is called trust; and when the harm of heaven and earth is removed, it is called righteousness. Righteousness and trustworthiness, harmony and benevolence are the tools of a hegemon. If there is the intention to govern the people but there is no tool, it will not work.