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Ziyun: "When a villain is poor, he is prudent; when rich, he is arrogant; when prudent, he steals; when arrogant, he is disorderly." Rites are rules and regulations based on human nature, which are used to censor the people. Therefore, the sages set rules for wealth and nobility so that the rich will not be arrogant, the poor will not be prudent, and the noble will not be dissatisfied with the superiors, so disorder will be eliminated. Ziyun: "If the poor love music, the rich love rites, and the people are peaceful, the world will be almost there. The Book of Songs says: 'People are greedy and disorderly, and would rather be poisoned. '" Therefore, it is stipulated that the country should not exceed a thousand chariots, the capital should not exceed a hundred chariots, and the family should not be rich. With this rule, the princes still rebel.

When there is a father's funeral, if the mother dies before the funeral, the father's mourning is over, and the mourning clothes are worn. After the funeral, the mourning clothes are returned. Even if it is the funeral of the father and the brothers, it is like the funeral of the parents, and the mourning of the father and the brothers is over, they all wear the mourning clothes. After the funeral, the mourning clothes are returned. If the three-year mourning , then after the ceremony, the auspicious signs are the same. When the king's father dies, before the ceremony, the grandson dies, which is still attached to the king's father. When there is a funeral, if you hear of the funeral outside, you should cry in another room. Enter the funeral, finish the funeral, go out, change your clothes and ascend the throne, just like the ceremony of ascending the throne. When the ministers and scholars are going to offer sacrifices to the duke, after they have seen and washed their bodies, if their parents die, they should still offer sacrifices, and then go to another palace. After the sacrifice, they should take off their clothes and go out of the duke's gate, cry and go home. Others are the same as the ceremony of rushing to the funeral. If they have not seen and washed their bodies, they should send someone to inform them. The informant will return, and then they can cry. For the funerals of fathers, brothers, aunts, and sisters, after staying overnight, they can offer sacrifices. After the funeral, they should go out of the duke's gate, take off their clothes and go home. Others are the same as the ceremony of rushing to the funeral. If they are in the same palace, they should go to another palace. Zengzi asked, "The ministers are going to offer the corpse to the duke, and they have received the night, but there is a mourning in the duke's palace, what should they do?" Confucius said, "It is the etiquette to go out of the duke's palace to wait for the event. Confucius said, "When the corpse is dressed in a hat and crown and brought out, the nobles, officials, and scholars should all lower themselves. The corpse must be arranged in a proper manner, and there must be a leader in front."

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Rebirth of a Military Wife

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Super e-commerce

Sikou Haixia

He Piaoqi was the governor of Kuaiji, and Yu Cun's younger brother Jian was the county chief clerk. As He was exhausted from seeing guests, he wanted to report to the regular guests and asked his family members to restrain themselves and select those who were acceptable to him, and then report to Yu Cun. Cun Shi was Shangzuo He, who was having dinner with Jian. He said, "The funeral is very good. Wait until I finish eating and then tell me." After the meal, he took a pen and wrote the funeral, saying, "If I can find a family leader like Guo Linzong, I will do as you say. Where did you find this person?" Jian stopped there.

Determined

Zhuge Zibo

If the hemp has roots, it is changed to three years of hemp. After the mourning, if the hemp is cut off, it is worn when it is exempted; after the exemption, the mourning is removed. Whenever it is possible to wear a mourning, it must be worn; after the mourning, it is removed.

Chronicle of Southern Breeding

Xiahou Yongchang

The sleeves should be round to correspond to the rule; the curved skirt should be like a square to correspond to the square; the rope should be carried to the ankle to correspond to the straightness; the lower part should be even like a scale to correspond to the balance. Therefore, the rule is to raise the hand for tolerance; the rope is carried to hold the square to straighten the politics and square the righteousness. Therefore, the Book of Changes says: Kun, "The movement of six two is straight and square." The lower part should be even like a scale to calm the mind and calm the heart. The five methods have been applied, so the sages follow them. Therefore, the rule is taken for its impartiality, the rope is taken for its straightness, and the scale is taken for its balance, so the ancient kings valued them. Therefore, he can be a civil servant, a military officer, a prime minister, or a military commander. He is perfect and not wasteful, which is the next best thing in clothing.

Lover's Robbery

Xuanyuan Yisi

Duke Huan hid his armor and prepared a feast, and invited many court officials, in order to execute Xie An and Wang Tanzhi. The king was very anxious and asked Xie, "What should we do?" Xie remained calm and said to Wendu, "The survival of the Jin Dynasty depends on this one move." They went forward together. The king's fear was evident in his expression. Thank you for your tolerance, which is more evident in your appearance. As he looked up at the steps and walked towards his seat, he composed a poem about Luo Sheng, satirizing the "vast torrent". Huan was afraid of the remoteness of the route, so he quickly withdrew his troops. Wang and Xie were once equally famous, but their superiority and inferiority can only be judged from here.

The stories of the second generation of stars

Gong Ye Ke

Confucius said: "When you enter a country, you can know its teachings. The people are gentle and kind, which is the teaching of the Book of Songs; broad-minded and far-sighted, which is the teaching of the Book of Documents; broad-minded and easy-going, which is the teaching of Music; clean, quiet, and subtle, which is the teaching of the Book of Changes; respectful, frugal, and solemn, which is the teaching of the Book of Rites; and the use of words and metaphors to compare things is the teaching of the Spring and Autumn Annals. Therefore, the mistakes of the Book of Songs are foolish; the mistakes of the Book of Documents are slander; the mistakes of Music are extravagant; the mistakes of the Book of Changes are thieves; the mistakes of the Book of Rites are troublesome; and the mistakes of the Spring and Autumn Annals are disorder. The people are gentle and kind without being foolish, which means they are deeply in the Book of Songs; broad-minded and easy-going, which is not extravagant, which means they are deeply in the Book of Documents; broad-minded and easy-going, which is not extravagant, which means they are deeply in the Book of Music; clean, quiet, and subtle, which is not thieves, which means they are deeply in the Book of Changes; respectful, frugal, and solemn, which is not troublesome, which means they are deeply in the Book of Rites; the use of words and metaphors to compare things is not disorderly, which means they are deeply in the Spring and Autumn Annals."

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