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When Jia Chong first formulated laws and decrees, he and Yang Hu consulted with Grand Tutor Zheng Chong. Chong said, "Gao Yao's strict and righteous intention is beyond the reach of my cowardice." Yang said, "The emperor wants us to have a little more progress." Chong then gave his consent.
The guests went to Chen Taiqiu to stay overnight, and Taiqiu asked Yuanfang and Jifang to cook. The guest was discussing with Taiqiu, and the two of them brought in fire, both of them were silent and eavesdropping. I forgot to use chopsticks and spatula when cooking, and the rice fell into the pot. Taiqiu asked, "Why don't you cook with steam?" Yuanfang and Jifang knelt down and said, "Your Excellency was talking with a guest, and we were eavesdropping. We forgot to bring chopsticks and a basket when cooking, and now the rice has become porridge." Taiqiu said, "Do you know anything about it?" They replied, "I just remember it." The two men spoke at the same time and took turns to talk, without losing anything. Taiqiu said: "In this case, just eating rice is enough, why do we need rice?"
He Qiao was favored by Emperor Wu, and he said to Qiao: "The Crown Prince seems to have made progress recently. You can go and see him." He also asked, "How is he?" The answer was: "The Crown Prince is as holy as before."
When floods come, do not offer fish and turtles. If you offer birds, brush their heads; if you keep birds, do not brush them. Those who offer chariots and horses hold the whip and reins, those who offer armor hold the helmet, and those who offer a staff hold the end. Those who offered captives as tribute held their right sleeves. Those who offer millet hold the right contract, and those who offer rice hold the measuring drum. Whoever offers food should hold the sauce. Those who offer land and houses should do so in writing.
The king's system of salary and rank is five levels: duke, marquis, earl, viscount, and baron. The princes have five levels: senior officials, ministers, junior officials, senior officers, middle officers, and junior officers.
The meaning of drinking in the village: the host greets the guests outside the school gate, and when they enter, they bow three times before going up the steps, and then give way three times before going up, so as to show respect and courtesy. Wash and raise the cup, so as to show cleanliness. Bowing to arrive, bowing to wash, bowing to receive, bowing to send off, and bowing to end is to show respect. Respect, courtesy, cleanliness and respect are the reasons why gentlemen interact with each other. Gentlemen respect and yield will not argue, and cleanliness and respect will not be rude. If they are not rude and do not argue, they will be far away from fighting and arguing; if they do not fight and argue, there will be no disasters of violence and rebellion. This is why gentlemen are free from human disasters, so the sages regulate it with the Tao.
Wang Youjun got someone to write the preface to the Lanting Collection and the preface to the Jingu Poems, and he was also told that he was comparable to Shi Chong, and he was very pleased.
When asked about the age of the emperor, he should answer, “I heard that he started to wear clothes of a certain length.” When asked about the age of the king, he should answer, “I heard that he started to wear clothes of a certain length.” When asked about the age of the king, he should answer, “He can follow the affairs of the ancestral temple and the altar of grain when he is older; he should answer, “He cannot follow the affairs of the ancestral temple and the altar of grain when he is younger.” When asked about the son of a senior official, he should answer, “He can drive when he is older; he cannot drive when he is younger.” When asked about the son of a scholar, he should answer, “He can handle the formalities of the reception when he is older; he cannot handle the formalities of the reception when he is younger.” When asked about the son of a commoner, he should answer, “He can carry firewood when he is older; he cannot carry firewood when he is younger.” When asked about the wealth of the king, he should answer, “He can cook food with his own strength, and he does not need to use sacrificial utensils and clothes.” When asked about the wealth of a scholar, he should answer, “He can carry firewood with his own strength.” When asked about the wealth of common people, they should answer by counting their livestock.
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