9393 Sports Ping

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《9393 Sports Ping》

Fan Qi and Yan wrote a guest letter: "Zi Jing raises his body without any mercy, and his skin has no residual moisture." Yan replied: "There is no residual moisture in lifting the body, how can the body be not real?"

When entering the dance, the king holds the dry and the halberd and takes the dance position. The king is on the east side, wearing a crown and holding the dry, and leads his ministers to enjoy the emperor's corpse. Therefore, when the emperor sacrifices, he enjoys it with the world; when the princes sacrifice, he enjoys it with the whole country. The emperor wore a crown and held the pillars of heaven, and led his ministers to entertain the emperor's corpse. This is the meaning of the inner music. There are three levels of sacrifice: among the offerings, nothing is more important than being naked, nothing is more important than singing, and nothing is more important than "Wu Su Ye". This is the way of Zhou. All three ways are used to borrow from the outside to increase the ambition of the gentleman, so they advance and retreat with the ambition; if the ambition is light, it is also light, and if the ambition is heavy, it is also heavy. If one's ambition is light and seeks external weight, even a sage cannot obtain it. Therefore, when a gentleman offers sacrifice, he must sacrifice himself, so as to make it clear that it is heavy. He should follow the etiquette, worship the three levels, and offer it to the emperor's corpse. This is the way of the sage. There is a 馂 in sacrifice; 馂 is the end of the sacrifice, which must be known. Therefore, the ancients said: "A good end is like the beginning." 馂 is just that. Therefore, the ancient gentlemen said: "The corpse is also the remnant of the ghosts and gods, and it is a benevolent method, which can be used to observe politics." Therefore, when the corpse is made, the king and the ministers are made to make it. When the king stands up, the senior officials are made to make it. The ministers are made to make it. The remnants of the king. The senior officials are made to make it. Eight scholars are made to make it. The lower officials are made to make it. The remnants of the nobles. The scholars are made to stand up, each holding their own utensils and go out, and they are laid out under the hall. The officials come in and clear them, and the lower officials are made to make it. The lower officials are made to make it. The way of making it is to change the number of people, so as to distinguish the noble and the humble, and to promote the image of benevolence. Therefore, four 簋黋 of millet are used to show that it is being cultivated in the temple. The temple is a symbol of the inner court. The sacrifice is the greatest benefit. Therefore, if there is a great benefit in the upper part, the benefit will surely reach the lower part, but the upper part will be the first and the lower part will be the last. It is not that the upper part is overburdened and the lower part is cold and hungry. Therefore, if there is a great marsh above, the people will wait for it below, knowing that the benefit will surely come, and they can see it from the taro. Therefore, it is said: "You can observe the politics."

During Bo Gao's funeral, the envoys of the Kong family had not arrived yet, and Ran Zi took the silk bundle and rode a horse to lead them. Confucius said: "Strange! It makes me disloyal to Bo Gao."

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更新时间：2025-03-16

My little wife is so fierce!

Bai Dingchou

In the way of learning, it is difficult to have a strict teacher. Only when the teacher is strict can the way be respected, and only when the way is respected can the people know to respect learning. Therefore, there are two things that the ruler should not be a servant to his ministers: when they are corpses, they should not be a servant, and when they are teachers, they should not be a servant. The etiquette of the university, even if it is issued to the emperor, does not face north; this is to respect the teacher.

Legend of Li Yin

Si Tu Dingwei

Jianwen was the prime minister and it took years of work before he was able to get the job. Duke Huan was very worried about his delay and often urged him to cancel it. Taizong said: "There are so many things to do in one day, how can we be quick?"

Waiting for you to say we are together

Qi Guanyuanyuan

The king later ordered the prime minister to bestow virtue on all the people. When a son serves his parents, he should wash his hands and rinse his mouth, comb his hair, put on his hairpin, brush his hair, put on his hairpin, and hold his hu. He should wear turbans on his left and right. On the left, he should wear a scarf, a knife, a whetstone, a small hairpin, and a gold flint. On the right, he should wear a ring, a guard, a pipe, a dagger, a large hairpin, and a wooden flint. He should wear a belt and a pair of shoes. A woman should serve her uncle and aunt as if she were serving her parents. When the cock crows, she should wash her hands and rinse her mouth, comb her hair, put on her hairpin, and wear a hairpin. On the left, one should wear a scarf, a knife, a whetstone, a small hairpin, and a gold flint. On the right, one should wear a veil, a tube, a thread, and a cotton yarn. One should also wear a veil, a large hairpin, a wooden hairpin, a collar tassel, and a pair of sandals. When going to visit parents, uncles, and aunts, one should be gentle and speak softly. Ask if the clothes are hot or cold, if there are any illnesses, pains, or itches, and then respectfully suppress and scratch them. When going in or out, one should go first or last, and respectfully support them. When washing, the younger one should hold the plate, and the older one should hold the water. Ask them to wash their hands. When washing is finished, give them a towel. Ask what they want and respectfully offer it. Use a gentle color to warm it. Eat wine, liquor, soup, beans, wheat, rice, millet, and sorghum as much as they want. Use dates, chestnuts, malt, and honey to sweeten it. Use violets, holly, hawthorn, elm, and dried mulberry to make it smooth. Use fats and ointments to make it smooth. Parents, uncles, and aunts must taste it before leaving. Men and women who have not yet reached the age of 15, when the cock first crows, all wash and rinse, comb their hair, brush their hair, put on their hairpins, wear collars and tassels, and all wear perfume. At dawn, they go to the court and ask what they have eaten and drunk. If they have eaten, they leave; if they have not eaten, they help the elders to check the food. In the house and outside, when the cock first crows, all wash and rinse, dress, gather pillows and mats, sweep the room and the courtyard, and spread the mats, each doing their own work. Children go to bed early and get up late, do whatever they want, and eat at any time. From the rank of a military officer and above, fathers and sons are separated from their own palaces. At dawn, they go to the court and show their kindness. At sunrise, they leave, and each does their own work. At sunset, they go to the court and show their kindness. When parents, uncles and aunts are about to sit, they offer the mats and ask where they are; when they are about to put on the lapel, the elders offer the mats and ask where they are. The younger ones hold the bed and sit with them. The driver holds the table, gathers the mats and mats, hangs the quilt and pillow, gathers the mats and covers them. The clothes, quilts, mats, pillows and tables of parents, uncles and aunts are not to be passed down. Only respectful canes and shoes are used. Do not dare to approach. Do not dare to use the cups and bowls unless they are made of glutinous rice. Do not dare to eat or drink with food that is not made of glutinous rice. When parents are alive, eat food every morning and evening. Sons and daughters-in-law help with food. After eating, eat food that is always made of glutinous rice. When the father is dead and the mother is alive, the children eat food. All sons and daughters-in-law help with food. The food is sweet, smooth and tender. The children eat it. When parents, uncles and aunts are in their place, you should only respond respectfully when they give you an order. When you move forward and backward, you should be careful and orderly. When you go up and down, go in and out, bow and walk. Do not burp, sneeze, cough, yawn, stretch, limp, lean, look, or spit. Do not be attacked by cold, and do not scratch when it itches. Do not expose your clothes without respect. Do not step on the ground or lift your head. Do not show the inside of your underwear. If parents spit and spit, do not see it. If the crown and belt are dirty, rinse them with ashes. If clothes are dirty, wash them with ashes. If clothes are torn, mend them. After five days, you should bathe in hot water. After three days, you should bathe. If your face is dirty, you should bathe in hot water. If your feet are dirty, you should bathe in hot water. The young should serve the elder, the humble should serve the noble, and they should share the same command. Men do not talk about the inside, and women do not talk about the outside. They do not pass on utensils to each other except for sacrifices and funerals. If they do, the woman should receive the basket. If there is no basket, they should sit down and lay it before taking it. The inside and outside do not share the same well, bath, sleep, or ask for leave. Men and women do not share clothes. People inside do not speak out, and people outside do not speak in. Men do not whistle or point when they enter the house. They should walk with a candle at night, and stop if there is no candle. Women should cover their faces when they go out. They should walk with a candle at night, and stop if there is no candle. Road: Men go from the right, and women go from the left. A son or daughter-in-law who is filial and respectful should not disobey or neglect the orders of his parents, uncles and aunts. If he is given food, even if he is not old, he must taste it and serve; if he is given clothes, even if he does not want to, he must wear them and serve; if he is given work, even if he does not want to, he should give it to him and let him do it, and then he should do it again. If a son or daughter-in-law is hardworking, even if he loves her very much, he should indulge her for the time being, and it is better to let her rest frequently. If a son or daughter-in-law is not filial or respectful, he should not be angry or complain, but teach her for the time being; if she is not teachable, then he should be angry with her; if he cannot be angry, he should let her go without showing courtesy. If parents make mistakes, he should be humble and pleasant, and remonstrate with a gentle voice. If the remonstrance is not accepted, he should show respect and filial piety, and if he is persuaded, he should remonstrate again; if he is not persuaded, he would rather remonstrate with others than offend the people in the village and state. If parents are angry and do not persuade, but beat them until they bleed, he should not be angry or complain, but show respect and filial piety. If parents have maids or concubines' sons or concubines' grandsons, he should love them very much, and respect them even after the parents die. If a man has two concubines, his parents love one and he loves the other. In terms of clothing, food, and service, he should not dare to look at the one his parents love, and this will not fade even after his parents die. If a man is very fond of his wife, his parents will not say so and he will leave; if a man is not fond of his wife, his parents will say, "She is doing good things for me." He will perform the husband-wife etiquette, and this will not fade even after his parents die.

Listen to you

Jian Shuiyun

Tao Gong had great ambitions since he was young. His family was extremely poor, so he lived with his mother, Zhan. Fan Kui, a fellow countyman who was well-known, was selected as a filial and honest official and stayed at Kan's place. At that time, ice and snow accumulated day by day, and Kan's room was as dark as a hanging chime, while Kui had many horses and servants. Kan's mother, Mrs. Zhan, said to Kan, "You just go out and entertain the guests, and I will take care of the affairs myself." Zhan's hair fell to the ground, and the lower part was broken into two buns. She sold several bushels of rice, chopped down the pillars of the house, cut half of them into firewood, and ground the remaining hair into horse grass. Every day and evening, he provided fine food, so that his followers had nothing to lack. Kui was amazed at his eloquence and felt deeply ashamed of his kindness. The next morning he left, and Kan followed him closely, and they walked for about a hundred miles. Kui said, "The road is long, you should go back." Kan still did not return, so Kui said, "You can go now! We will talk about your good deeds in Luoyang." Kan then returned. Kui and Luo then praised them to Yang Zhi, Gu Rong and others, and they won great praise.

Love Road to the South

Fucha Xiran

Liu Gonggan was punished for being disrespectful. Emperor Wen asked him, "Why are you not careful in following the rules?" Zhen replied, "I am indeed mediocre and incompetent, but it is also because Your Majesty has not been thorough in grasping the main points."

Magical Armor

Bu Qianbai

When attending the funeral of a father, the hair is tied up in front of the hall, the clothes are exposed, the body is lowered and the clothes are covered with a white cloth. When attending the funeral of a mother, the hair is not tied up, the clothes are exposed in front of the hall, the clothes are lowered and the clothes are covered with a white cloth. After the clothes are covered and the clothes are covered, the crying stops. Cry five times and expose the clothes three times in three days. If the wife is not the descendant of the uncle, the aunt will do a small sacrifice for her.

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