一区二区三区在线高清国产

The Nine Worlds of Emperor Immortals

Xu Yun was the Minister of Personnel and he employed many people from his hometown. Emperor Ming of Wei therefore sent the Tiger Guards to recruit him. His wife came out and warned Yun, saying, "A wise ruler can take things away with reason, but it is difficult to persuade him with emotion." When Yun arrived, the emperor questioned her. Yun replied, "'Tell me who you know.' I know the people from my hometown. Your Majesty, please check whether they are competent for the job. If not, I will bear the consequences." After the inspection, all the people were appointed to the right positions, so Yun was released. Yun's clothes were worn out, so the emperor ordered him to be given new clothes. At first, when Yun was arrested, the whole family cried. Ruan's new wife said calmly, "Don't worry, he will be back soon." She prepared millet porridge and waited for him, and soon he arrived.

Rebirth of the National Male God: Feng Shao is very cool

From Hengshan to Nanhe, it is close for a thousand li; from Nanhe to Jiang, it is close for a thousand li. From Jiang to Hengshan, it is a thousand li away; from Donghe to Donghai, it is a thousand li away. From Donghe to Xihe, it is close for a thousand li; from Xihe to Liusha, it is a thousand li away. The west is not full of the Quicksand, the south is not full of the Hengshan Mountains, the east is not close to the East Sea, and the north is not full of the Hengshan Mountains. Within the four seas, the long and short are supplemented, and the square of 3,000 li is 80 trillion and 1 trillion mu of land. The square of 100 li is 9 billion mu of land: mountains, forests, rivers, canals, cities, palaces, roads and lanes, one third minus one, the remaining 6 billion mu.

This world is a little weird

Wang Zhongzu said of Yin Yuanyuan: "He is not better than others because of his strengths, but also because of his abilities."

Marriage is not up to you: your good wife Xiren

〔There are ten relationships in sacrifice〕Spreading the banquet and setting up the same table is to rely on the gods; calling the gods in the room and leaving the temple is the way to communicate with the gods. The ruler welcomes the sacrifice but not the corpse, which is to separate suspicion. If the corpse is outside the temple gate, it will be suspected by the minister, but if it is inside the temple, it will be safe for the ruler; if the ruler is outside the temple gate, it will be suspected by the ruler, but if it is inside the temple, it will be safe for the minister and the son. Therefore, those who do not leave the temple are clear about the righteousness between the ruler and the minister. In the way of sacrifice, the grandson serves the king's father's corpse. The one who serves the corpse is the son of the one who offers sacrifice; the father faces north to serve it, so as to clarify the way for the son to serve the father. This is the relationship between father and son. On the fifth day of the funeral, the king washes the jade cup and offers it to the nobles; on the seventh day of the funeral, the king offers the jade cup to the great officials; on the ninth day of the funeral, the king offers the scattered cup to the scholars and the officials, all in order of seniority. This is to clarify the order of superiority and inferiority.

Chief Mistress

The emperor's altars and grains are all large sacrifices, while the altars and grains of the princes are all small sacrifices. The sacrifices of the officials and scholars to the ancestral temples are offered if they have land, and offered if they do not have land. The common people offer leeks in spring, wheat in summer, millet in autumn, and rice in winter. Leeks are offered with eggs, wheat with fish, millet with pigs, and rice with geese. The cattle used to offer sacrifices to heaven and earth have cocoons and chestnuts in their horns; the cattle used to offer sacrifices to the ancestral temples have horns with handles; the cattle used to offer sacrifices to guests have horns with rulers. The princes shall not kill cattle without reason, the great officials shall not kill sheep without reason, the scholars shall not kill dogs and pigs without reason, and the common people shall not eat delicacies without reason. The common people shall not eat more delicacies than animals, the clothes for banquets shall not exceed the clothes for offering sacrifices, and the sleeping places shall not exceed the temples.

The Bodyguard