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Tan Taiman 206涓囧瓧 140012浜鸿杩 杩炶浇

銆娕访谰镁妹夥咽悠点

The dukes have wives, wives, wives, and concubines. The lady calls herself the old woman to the emperor; she calls herself the widowed young monarch to the princes; she calls herself the little boy to her monarch. From the wives below, they call themselves the maid. The son calls himself the name to his parents.

The gentleman said: Rituals and music cannot be separated from the body for a moment. Use music to regulate the mind, and the heart of Yi Zhi Zi Liang will arise naturally. The heart of Yi Zhi Zi Liang arises, then happiness, happiness, peace, longevity, longevity, heaven, heaven, God. Heaven is trustworthy without words, and God is majestic without anger. It is the way to regulate the heart with music. To regulate the body with propriety is to be solemn and respectful, and solemn and respectful is to be stern and majestic. If the heart is not harmonious and happy for a moment, then the heart of contempt and deceit will enter it. If the appearance is not solemn and respectful for a moment, then the heart of arrogance will enter it. Therefore, music is what moves the heart; propriety is what moves the outside. When music is extremely harmonious and propriety is extremely smooth, when the inside is harmonious and the outside is smooth, then the people will look at their faces and not argue with them; when they look at their appearance, the people will not be arrogance. Therefore, when virtue moves inwardly, the people will all listen to it; when reason is expressed in the outside, the people will all obey it. Therefore, it is said: To promote the way of propriety and music, to raise and arrange them, there will be no difficulty in the world. Music is what moves the heart; propriety is what moves the outside. Therefore, propriety is the main thing to reduce, and music is the main thing to increase. When propriety is reduced, it will advance, and it will be cultured by advancing; when music is full, it will return, and it will be cultured by returning. If rituals are reduced but not improved, they will be lost; if music is full but not restored, it will be lost; therefore, rituals have rewards and music has replies. If rituals are rewarded, then there will be joy; if music is restored, then there will be peace; the rewards of rituals and the replies of music are the same. Music is joy, which is something that human nature cannot avoid. Music must be expressed in sound and manifested in movement and stillness. This is the way of man. Sound, movement and stillness, the changes of nature and skills, are all here. Therefore, people cannot stand without music, and music cannot stand without form. If it is manifested but not in the way, it cannot stand without chaos. The ancient kings were ashamed of chaos, so they created the sounds of Ya and Song to guide them, so that their sounds were enough to make people happy but not flowing, their texts were enough to discuss but not stop, and their rhythms were enough to move people's good hearts. Not to let the mind be disturbed and evil spirits come in contact, this is the way the ancient kings established music. Therefore, in the ancestral temple, when the ruler and his subjects listen to music together, everyone will be harmonious and respectful; in the clan leaders and the village, when the elders and the young listen to music together, everyone will be harmonious and obedient; in the inner chambers, when fathers and sons and brothers listen to music together, everyone will be harmonious and close. Therefore, music is to determine harmony by examining one thing, to embellish rhythm by comparing things; to form a text by combining rhythm. This is how the fathers and sons, rulers and subjects are united, and the people are close. This is the way the ancient kings established music. Therefore, listening to the sounds of Ya and Song, one's mind will be broadened; holding the halberd and the shield, practicing the bending and stretching, one's appearance will be dignified; performing the omens and grasping the rhythm, the ranks will be straight, and the advance and retreat will be orderly. Therefore, music is the will of heaven and earth, the discipline of harmony, and human nature cannot avoid it. Music is how the ancient kings embellished their joy, and the military halberds were how the ancient kings embellished their anger. Therefore, the joy and anger of the ancient kings were all in harmony. When they were happy, the world was in harmony, and when they were angry, violent and rebellious people were afraid. The way of the ancient kings was full of rituals and music.

Duke Ai wanted to set up a "bo" for the funeral of Ru Zi Yu, and asked Youruo. Youruo said: "It's OK. Your three ministers also set up a "bo"." Yan Liu said: "The emperor rides a dragon carriage and a coffin curtain, and the princes ride a carriage and set up a curtain - the "bo" was set up for Yu Shen; the three ministers abandoned the carriage and set up a "bo", which is not in accordance with etiquette. Why do you learn from it!"




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鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
璧㈢悆闇濂囧叺锛岀‖浠楅潬鍗曟寫
骞叉壈
鍋剁劧閬囪浣
鍋囬琚兼垚鐪熼
鎰忓涔嬩汉
澶ч粍锛岃俯浠栵紒
澶╃嫾鍥界传闄
杩樺樊涓鐐
灏嗗啗鎵撳搷绗竴鏋
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绗1绔 鐧藉厜鐨勮韩涓栦箣璋
绗2绔 鑰嶅弻鍓戠殑濡栬櫕
绗3绔 鎰よ岀鍘
绗4绔 浣犳槸鎬墿鍚楋紵
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绗6绔 璐圭櫧鐚
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绗8绔 鍏堣緢閬楅
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绗14绔 瓒呭父鍙戞尌
绗15绔 涓涓兘鎵撶殑閮芥病鏈
绗16绔 鎴樺埄鍝
绗17绔 璇佸疄涓浠朵簨
绗18绔 褰㈠娍涓囧彉
绗19绔 杩庢垬濡栧吔鐜嬭
绗20绔 澶у杩涙潵鐪嬩笅
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨1582绔犺妭
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