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日日摸夜夜添夜夜添国产

Xie Shuyi 24涓囧瓧 266558浜鸿杩 杩炶浇

銆娙杖彰挂固硪挂固砉

In the middle of summer, the sun is in the East Well, the sun sets in the middle of Kang, and the sun rises in the middle of Wei. The days are Bing and Ding. Its emperor is Emperor Yan, and its god is Zhurong. Its insect is feathered. Its sound is Zheng, and its rhythm is Ruibin. Its number is seven. Its taste is bitter, and its smell is burnt. Its offering is to the stove, and the lung is sacrificed first. When the Lesser Heat arrives, mantises are born. Cuckoos begin to sing, and the tongue is silent. The emperor lives in the Mingtang and the Taimiao, rides on a red road, drives a red horse, carries a red flag, wears red clothes, wears red jade, eats beans and chickens, and his utensils are high and rough. Raise strong and handsome.

Zai Wo said, "I have heard of the names of ghosts and gods, but I do not know what they are." Confucius said, "Qi is the flourishing of the spirit; Po is the flourishing of the ghost; the combination of ghosts and gods is the ultimate teaching. All living things must die, and after death they must return to the earth: this is called ghosts. Bones and flesh die below, and the shade becomes wild soil; their qi spreads above, becoming bright, scorching, and mournful. This is the essence of all things and the manifestation of the spirit. Based on the essence of things, it is made to the extreme, and the ghosts and gods are made clear, so that they are the example of the people. The hundreds of people fear them, and the ten thousand people obey them." The sage thought that this was not enough, so he built palaces and called them ancestral temples to distinguish between relatives and strangers, and taught the people to return to the ancient times and never forget where they were born. The people obeyed from this, so they listened and were quick. After the two ends were established, they responded with two rituals. When building court affairs, burning meat and vegetables, and showing the light of the sky, to respond to the qi. This is to teach the people to return to the beginning. Offering millet and sorghum, showing respect to the liver, lungs, head and heart, and offering chivalrous wine to the occasion, and adding yuchang wine, is to repay the soul. Teaching the people to love each other and the superiors and subordinates to use affection is the highest etiquette.

When the king's carriage is about to start, the servant will hold the stalk and stand in front of the horse. After the carriage is started, the servant will unfold the reins and serve as the driver, and take the two reins from the upper right, kneel down, hold the stalk and separate the reins, drive it five steps and stand. When the king goes out to the carriage, the servant will hold the reins and hand over the reins. The left and right will make way, and the carriage will drive and the horses will be driven. When it comes to the main gate, the king strokes the servant's hand and looks back, and orders the charioteer to the right; the gates and ditches must be walked.




鏈鏂扮珷鑺傦細鍖栬洘涔嬩綋

鏇存柊鏃堕棿锛2025-03-23

鏈鏂扮珷鑺傚垪琛
娆箰棰
鎴戜笉鏄潵姣旇瘯鐨
鏃犲悕灞辫胺
绗竴澶╅獎涔嬩簤锛堜簲鏇村畬锛
椴查箯鏄惧▉
鍏抽敭鐨勬寫琛
涓宸存帉鎷嶆
妯帹鍔涘帇锛堝姞鏇3锛
楝肩帇
鍏ㄩ儴绔犺妭鐩綍
绗1绔 璇曟帰
绗2绔 浜ゆ崲
绗3绔 闄嗛洦娆g殑灏忎紟淇
绗4绔 鍐嶄笅涓鍩
绗5绔 涓ら毦
绗6绔 涓涓韫傝簭
绗7绔 灏忓垰
绗8绔 浣犵煡閬擄紵鎴戜笉鐭ラ亾锛
绗9绔 鑹伴毦涓鎴
绗10绔 瑕佹兂鐢熸椿杩囧緱鍘伙紝澶翠笂灏卞緱椤剁偣缁
绗11绔 杩呭摜缃╃潃浣
绗12绔 浼板垎杩囦簡涓鏈嚎
绗13绔 澶姘斾簡
绗14绔 鏂版潵鐨
绗15绔 璇細
绗16绔 鏆椾腑杈冮噺
绗17绔 璋佹嫄璋
绗18绔 璁╀綘鐭ラ亾浠涔堝彨澶
绗19绔 灏忔辰鐨勪负浜哄涓栦箣閬擄紙琛ユ洿锛
绗20绔 鑰佽儭涓婂眬
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨9714绔犺妭
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