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The pickled beans are the harmonious air of aquatic plants; the meat is produced on land. The beans are produced on land; the meat is aquatic. The offerings of the bamboo baskets and beans are the products of the water and soil. We dare not use the usual vulgar food and value the rich food. This is the meaning of communicating with the gods, not the way of eating. The offerings of the former kings can be eaten but not used. The crown and carriage can be displayed but not liked. The military is strong, but not enjoyable. The majesty of the ancestral temple, but it cannot be ignored. The vessels of the ancestral temple can be used but not used for their own benefit. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. The beauty of wine and liquor, the preference for dark wine and bright water, is the origin of valuing the five flavors. The beauty of embroidery and the preference for sparse cloth are the beginning of women's work. The comfort of the bamboo mat and the preference for the quilt are the light. The big soup is not harmonious, it is the value of its quality. The big jade is not polished, it is the beauty of its quality. The beauty of the red lacquer carved table and the plain carriage are the respect for its simplicity and the value of its quality. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. Only in this way can it be appropriate. The odd shapes of the tripod and the even shapes of the dishes and the yin and yang are the meaning of yin and yang. The yellow eyes are the supreme respect of the depressed qi. Yellow means the middle; eyes are the clear and bright qi. It means to pour in the middle and be clear and bright outside. To offer sacrifice to the heaven, sweep the ground and offer sacrifice there, it is the quality. The beauty of pickled meat and salt, and the popularity of salt, are because they are produced by nature. The use of a knife and the value of a phoenix knife are because of their righteousness. The sound is harmonious before it can be cut.

When Emperor Yuan first crossed the river, he said to Gu Huqi: "I am living in a foreign country, and I always feel ashamed." Rong knelt and replied: "I heard that the king regards the world as his home, so Geng and Bo have no fixed place, and the Nine Cauldrons were moved to Luoyi. I hope Your Majesty will not think about moving the capital."

The prime minister of Wang said lightly to Duke Cai, saying, "I traveled to the Luoshui River with Anqi and Qianli. Where can I hear of Cai Chong'er?"




鏈鏂扮珷鑺傦細娼滆兘鐖嗗彂

鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
涓嶈兘瑙佹涓嶆晳鍟
琛鍊鸿鍋
浠欏笀澶т汉瑕佺櫧鏃ラ鍗囧暒锛侊紙涓夋洿锛侊級
鍐嶉亣鍐ヤ慨缃楋紙姹傛帹鑽愮エ锛
涓уけ璁板繂锛
婀樿タ
鐐庨珦鑴
绉樻妧绂佸繉
鎺堣壓涓庝紶鏅恒愪笁鏇淬
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍓嶅線鏄熼瓊鐣
绗2绔 琛鍑版壋鎸
绗3绔 闇囧姩鍦g晫
绗4绔 缃伓鐨勮捣婧愶紒锛
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绗6绔 濮戝锛屼綘涓嶅喎鍚楋紵
绗7绔 绁炲畻灏忛槦
绗8绔 澶遍櫡榛戞.鏋楋紙鍏級
绗9绔 閰嗙伒楠戝+鍥
绗10绔 鎷嶅崠浼
绗11绔 鍚撳潖鍙や粰灏
绗12绔 娓旂縼鍙樻墦鎵
绗13绔 鍒濋亣绌嗗ぉ浜
绗14绔 榛戞殫榄旂帇
绗15绔 濂戒箙涓嶈
绗16绔 榛戠櫧澶╁
绗17绔 澶╅亾宄
绗18绔 鍘熸潵鎴戜粠鏉ラ兘涓嶆槸浣犱滑鐨勫浜
绗19绔 浼椾汉纰板
绗20绔 浣犲埌搴曟槸涓涓粈涔堟牱鐨勪汉
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