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Liang Qiu Xiao Chen 924涓囧瓧 858608浜鸿杩 杩炶浇

銆娢蘼胍磺悠点

Wu Yuan Xia Mu Pei and Wang said: "Military is concise, and the model is clear and fluent."

The solemn and condensed air of heaven and earth begins in the southwest and flourishes in the northwest. This is the dignified air of heaven and earth, and the righteous air of heaven and earth. The warm and gentle air of heaven and earth begins in the northeast and flourishes in the southeast. This is the great virtue of heaven and earth, and the benevolent air of heaven and earth. The host respects the guest, so he sits the guest in the northwest, and sits in the southwest to assist the guest. The guest is a person who treats people with righteousness, so he sits in the northwest. The host is a person who treats people with great virtue, so he sits in the southeast. The host sits in the northeast to assist the host. When benevolence and righteousness meet, the host and the guest have affairs, and the number of sacrificial vessels is called sanctity. The sanctity is established and treated with respect, which is called courtesy. The courtesy of respecting the elders and the young is called virtue. Virtue is obtained from the body. Therefore, it is said that those who studied the Dao in ancient times would gain a body. Therefore, the sages are concerned with this.

Ji Zhongsan was about to be executed in the East Market, but his expression remained unchanged. He asked for a zither and played Guangling San. At the end of the piece, he said, "Yuan Xiaoni once asked to learn this song, but I refused. Now Guangling San has been lost!" Three thousand students from the Imperial College wrote a letter to him, asking him to be their teacher, but he was not allowed. King Wen also regretted it.




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鏇存柊鏃堕棿锛2025-03-19

鏈鏂扮珷鑺傚垪琛
鏃犳晫闄嗛潚灞
瀹夋伅鍚э紝浜¢瓊锛侊紒锛
杩涙敾
鐩搁厤
鎸囩偣
鍘嗕唬榫欏笣
灏忛晣鐤戜簯
杩蜂汉鑴稿簽
鐚庨緳鎴橀槦鏉鍒
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鎴戠殑蹇冧涪浜
绗2绔 鎴戜笉浼氭
绗3绔 鍗冮噷涓涗簯
绗4绔 鍏ㄦ槸瀹濓紙绗簩鏇达級
绗5绔 濮樺ご
绗6绔 鑱旀墜鍏ラ樀
绗7绔 鐙傚鍌叉參
绗8绔 鐥呮ユ棤浜哄尰
绗9绔 婵鎴樹竾榄斿煄
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绗11绔 浜斿ぇ涓荤
绗12绔 鍐嶉亣澶╁矚
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绗14绔 鐜勯潚鐜
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绗20绔 鏆楃粡
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