9999pp在线电影视频

90s amorous rich second generation

, the Xiahou clan valued rank and seniority, the Yin people valued wealth and seniority, and the Zhou people valued relatives and seniority. The Yu, Xia, Yin and Zhou dynasties were the most prosperous kings in the world, and there was no one who neglected his age. Age is the most important thing in the world; it is second only to serving one’s parents. Therefore, when the court has the same rank, seniority is valued. When a man is seventy, he cane him in the court, and when the king asks him, he sits down. When a man is eighty, he does not wait for the court, but when the king asks him, he goes to the court. When walking, he does not walk side by side, but follows him if he is not wrong. When seeing an old man, the cart drivers will make way for him; the gray-haired man does not walk on the road by his position, but the younger brother can reach the road. In the countryside, seniority is used, and the old and the poor are not left behind, the strong do not bully the weak, and the majority do not oppress the minority, and the younger brother can reach the alleys of the state. In the ancient way, people at the age of fifty were not forced to work in the fields, and they were given gifts to honor the elders, and the younger brother could be used to hunt. In the army, seniority is valued for the same rank, and the younger brother can reach the army. Filial piety and brotherhood are spread throughout the court, on the roads, in the alleys of the prefectures, in the hunting grounds, and in the army. The people die for the sake of righteousness, and dare not violate it.

The wealthy son-in-law

Xie Huer said to Yu Daoji: "Don't talk to me, just build a strong city wall." Yu said: "If Wendu comes, I will fight him with a small army; if Kangbo comes, I will cross the river and burn the boats."

Legendary Policeman

The great officials of various countries, when entering the emperor's country, call themselves the so-and-so scholar; they call themselves the accompanying minister so-and-so. They call themselves the son outside, and the old man of the widowed monarch in their own country. The envoy calls himself so-and-so. The emperor does not speak out, and the princes do not give names.

18 Again: Where Can I Escape From My Male God

The three brothers Wang Huangmen all went to see Xie Gong. Ziyou and Zizhong talked a lot about worldly matters, while Zijing just exchanged greetings. After he left, a guest asked Xie Gong, "Who of the three sages is better?" Xie Gong said, "The younger one is the best." The guest asked, "How do you know that?" Xie Gong said, "Auspicious people speak less, while impetuous people speak more. I can tell this by inference."

The long sword is the monument and the frost and snow is the tomb

Lotus Exclusive

House; the coffin of the senior official is covered with a veil, which is placed in the west row, and the veil does not reach the coffin; the coffin of the scholar is exposed, and the upper curtain is covered. Boil, the king has four kinds of eight baskets, the senior official has three kinds of six baskets, and the scholar has two kinds of four baskets, and fish and margarine are added. Decorate the coffin, the king has three pools of dragon curtains, and the appearance is vibrating. Fuhuang, three rows of fire, three rows of Fu. Plain brocade and red, add false Huang. Six purple buttons. Qi, five colors and five shells. Two purple 翣, two purple 翣, two painted 翣, all wearing jade. Fish leaping in the pool. The king has six purple 翣, six purple 贰. The senior official has two painted curtains, and the appearance is not vibrating. Huahuang, three rows of fire, three rows of Fu. Plain brocade and red. Two purple buttons, two black buttons. Qi, three colors and three shells. Two purple 翣, two painted 翣, all wearing jade. Fish leaping in the pool. The official wears a purple front and a black back, and the same applies to the cloak. The scholar wears a rough cloth curtain, one pond, twisted. Two purple buttons, two black buttons. Qi, three colors and one shell. Two painted bamboo quilts, all wear a sash. The scholar wears a purple front and a black back, and two cloaks use purple. The king is buried with a chariot, four sashes and two stele, and the imperial coffin uses a feathered banner. The official is buried with a chariot, two sashes and two stele, and the imperial coffin uses a thatched roof. The scholar is buried with a state carriage. Two sashes and no stele, when leaving the palace, the imperial coffin uses a gong cloth. When sealing, use a sash without a stele to carry the coffin. The king seals with a balance, and the official and scholar use a salt. The king orders not to shout, and seals with a drum; the official orders not to cry; the scholar cries and stops. The king's pine coffin, the official's cypress coffin, the official's mixed wood coffin. Between the coffin and the coffin, the king can hold a 柷, the official can hold a pot, and the scholar can hold a 甒. The king's coffin is in the inner coffin and the Yu basket, the senior official is not in the inner coffin, and the scholar is not in the Yu basket.