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This husband is pretty good.

In the past, Confucius and the wax guests were together. After the event, they went out to the pavilion and sighed. Confucius sighed, probably sighing for Lu. Yan Yan, who was standing by, said: "Why do you sigh, gentleman?" Confucius said: "The practice of the great way, with the heroes of the three dynasties, I have not yet reached them, but I have the ambition to do so." The practice of the great way makes the world public. Select the virtuous and the capable, talk about trust and cultivate harmony, so that people not only love their relatives and their children, but also make sure that the old have a place to live, the strong have a place to work, the young have a place to grow, and the widowed, lonely, disabled and sick are all taken care of. Men have their share, and women have their home. Goods are not worth throwing away, so they don't have to keep them for themselves; strength is not worth using, so it doesn't have to be used for oneself. Therefore, plots are closed and not raised, thefts and riots are not committed, and the outer doors are not closed. This is called the Great Harmony. Now that the great way is hidden, the world is like a family. Everyone loves his relatives and his children. He uses his goods and strength for himself. The great people follow the etiquette of the generations. The city walls, ditches and ponds are used as a defense, and the etiquette and righteousness are used as a discipline; to correct the relationship between the ruler and the minister, to be loyal to the father and son, to be harmonious with the brothers, to be harmonious with the husband and wife, to establish the system, to establish the fields, to be virtuous, brave and knowledgeable, and to take credit for one's achievements. Therefore, plots are made from this, and wars are raised from this. Yu, Tang, Wen, Wu, King Cheng, and Duke Zhou were selected from this. There is no one among these six gentlemen who does not observe etiquette. To show the righteousness, to test the trustworthiness, to show the faults, to punish the kind and to encourage the yielding, to show the people that there is a constant. If there are those who do not follow this, those in power will leave, and the people will think it is a disaster. This is called the well-off society. Yan Yan asked again, "Is this why etiquette is so urgent?" Confucius said, "Etiquette is what the ancient kings used to follow the way of heaven and to govern people's emotions. Therefore, those who lose it die, and those who obtain it live. The Book of Songs says, 'The mouse has a body, but man is without etiquette; if man is without etiquette, why don't he die quickly?' Therefore, etiquette must be based on heaven, rubbed on earth, listed in ghosts and gods, and applied to funerals, sacrifices, archery, weddings, and marriages. Therefore, the sages showed it with etiquette, so that the world and the country can be rectified." Yan Yan asked again, "Master, what you said about rituals, can I hear them?" Confucius said, "I wanted to observe the way of Xia, so I went to Qi, but it was not enough to prove it; I got the time of Xia there. I wanted to observe the way of Yin, so I went to Song, but it was not enough to prove it; I got Kun and Gan there. The meaning of Kun and Gan, the same as the time of Xia, I observe it in this way." At the beginning of rituals, they started with food and drink. They burned millet and ate pork, stained the cups and drank from them, beat drums with sticks, as if they could show respect to ghosts and gods. When they died, they climbed up the roof and cried, saying, "Gao! So-and-so is back." Then they ate fishy food and ate sorghum. Therefore, when the sky looks up and the earth hides, the body and soul descend, and the spirit is above. Therefore, the dead head north and the living face south, all in accordance with the beginning. In the past, the ancient kings did not have palaces. In winter, they lived in caves and in summer, they lived in nests. Before the invention of fire, people ate the fruits of plants and trees, the flesh of birds and beasts, drank their blood, and ate their fur. Before there was hemp and silk, people wore feathers and skins. Later, when sages came into being, they improved the benefits of fire, molded gold and mixed earth to build terraces, palaces, windows and doors, and used them for cannon fire, burning, roasting and roasting to make sweet and cheese; processed hemp and silk to make cloth, to nourish the body and send off the dead, to serve ghosts, gods and God, all in accordance with the beginning of the year. Therefore, dark wine is in the room, sweet wine is in the door, rice and milk are in the hall, and clear wine is in the room. They display their sacrifices, prepare their tripods and sacrificial vessels, arrange their zithers, pipes, chimes, bells and drums, and perform their prayers to bring down the gods and ancestors. This is to rectify the relationship between the ruler and the minister, to strengthen the father and son, to reconcile brothers, to make the upper and lower equal, and to make husband and wife have something. This is called receiving the blessing from heaven. Make a prayer, offer dark wine as sacrifice, offer blood and hair, smear the sacrificial table, prepare the meat, and place the feast on the table. Use thin cloth to cover the table, cover the washed silk, offer wine and wine, offer roasted meat, and the king and his wife offer sacrifices to cheer the souls. This is called Hemo. Then retreat and Heheng, and feel the dogs, pigs, cattle and sheep, and fill the food containers, dishes, and soups. Pray with filial piety and sing with kindness. This is called Daxiang. This is the great achievement of ritual.

The Happy and Drunk World

When hearing about the death, one cannot go to the funeral, so he cries to the utmost; when asked why, he cries to the utmost again. Then he takes his seat, ties his hair and exposes his clothes, dances, and wears a sash and a belt to take his seat, bows to the guest and returns to his seat, dances. When the guest leaves, the host bows and sees him off outside the door, and returns to his seat; if there are guests who arrive later, he bows to them and dances, and sees them off as before. When he cries again, he ties his hair and exposes his clothes, dances. When he cries for the third time, he ties his hair and exposes his clothes again and dances. After three days, he is in mourning. After the fifth time, he bows to the guest and sees him off as before. If he returns after the funeral, When the host goes to the tomb, he cries and dances, pulls his hair to the east and exposes his mourning clothes, bows to the guests and dances, sends the guests back to their seats, cries and mourns until he has finished his work, then removes his clothes, and does not cry at home. The host does not change his clothes when treating the host, cries with him, and does not dance. From the age of mourning below, the difference is that he does not wear mourning clothes.

Spiritual Revelation

When the king and the official are about to bury the deceased, they should offer condolences in the palace; when they leave, they should order the officials to lead the mourners, but they should stop after three steps. After three times, the king will leave; they should do the same in the morning and at the funeral. Those who are fifty years old and do not have carriages should not cross the border to offer condolences.

Monsters in the World: The Useless Monster Catcher

Zeng Zi asked: "Do you mourn for three years?" Confucius said: "In the three-year mourning, you should be dressed, not stand in a group, and do not travel. Gentlemen use etiquette to embellish their feelings. If you mourn for three years, isn't it empty?" Zeng Zi asked: "The officials and scholars can get rid of their private mourning, but they have the monarch's mourning clothes. How can they get rid of it?" Confucius said: "If you have the monarch's mourning clothes on your body, you dare not wear them privately. How can you get rid of them? So it is not removed after the time has passed. In the case of the king's mourning, mourning is removed before offering sacrifices, which is a ritual. Zengzi asked, "Is it okay not to remove mourning for parents?" Confucius said, "The ancient kings established rituals, and did not perform them after the time has passed, which is a ritual; it is not that they cannot do it, but they are worried that it is too much. Therefore, a gentleman does not offer sacrifices after the time has passed, which is a ritual. Zengzi asked, "When the king dies, after the funeral, if the minister has parents in mourning, what should I do?" Confucius said, "Return home and live at home. If there are important things, go to the king's place and see him off morning and evening." He said, "After the king has been buried, if the minister has parents in mourning, what should I do?" Confucius said, "Go home and cry and come back to see the king off." He said, "If the king has not buried his parents, and the minister has parents in mourning, what should I do?" Confucius said, "Go home and cry and come back to see the king off. If there are important things, go back and see him off morning and evening. For officials, the old man in the house will perform the ritual; for scholars, the descendants will perform the ritual. The wife of a great official, if there is a serious matter, should also go to the king's place, morning and night. "

Unparalleled Chinese Medicine

Fake marriage becomes true, sweet love

The Master said: "The people take the king as their heart, and the king takes the people as their body; the heart is solemn, the body is relaxed, and the heart is solemn, the appearance is respectful. If the heart is good, the body will be at ease; if the king is good, the people will want it. The heart is complete with the body, but it is also hurt by the body; the king survives with the people, but it also perishes with the people. "The Book of Songs" says: "In the past, I had an ancestor who was upright, his words were clear and clear, the country was peaceful, the capital was built, and the people lived; who can lead the country to success, not being upright himself, and finally tiring the people. "Jun Ya" says: "In summer, the hot rain, the common people only complain; in winter, the common people also complain. '"