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As a son, you should not live in the main hall, sit in the middle of the seat, walk in the middle of the road, or stand in the middle of the door. Food is not for the sake of abundance, and sacrifice is not for the sake of corpses. Listen to the silent and see the invisible. Do not climb high, do not stand near deep places. Don't criticize carelessly, don't smile carelessly.
The Master said: "The virtue of ghosts and gods is so great? You can see them but not see them, you can hear them but not hear them, you can feel things but not miss them, and make people all over the world wear bright and beautiful clothes to carry out sacrifices. It is as if they are above them and on their left and right. The Book of Songs says: 'The thoughts of the gods are beyond measure! How can they be shot!' The subtle is revealed, and the sincerity cannot be concealed."
In this month, frost begins to fall, and all workers rest. He orders the officials to say: The cold air has arrived, and the people can't bear it, so they should all go indoors. On the first day of Ding, the music director is ordered to go in and learn to play. In this month, a great feast is held for the emperor, and the sacrifices are reported to the emperor. The princes are united, and hundreds of counties are set up. The tax rates and tributes of the princes are determined according to the distance and appropriateness of the land, so as to provide for the affairs of the suburbs and temples, without any bias.
Why do people wear mourning clothes and wear hemp clothes? Hemp means an ugly appearance, so that the head is covered inside and can be seen outside. The appearance of mourning clothes is like hemp, the appearance of mourning clothes is like hemp, the appearance of mourning clothes for the great merit is like stopping, and the appearance of mourning clothes for the small merit and the mourning clothes is acceptable. This is the expression of sorrow in the face and body.
In this month, the emperor teaches hunting, practices the five military arts, and distributes the horse policy. He orders the servants and seven grooms to drive the carriage, carry the flags and pennants, and give the carriage steps, and set it up outside the screen. The minister of education holds the paddle and faces north to swear. The emperor dresses up, holds the bow and arrows to hunt, and orders the master to offer sacrifices to birds in all directions.
Zhang Ping recommended him as a filial and honest official and sent him out of the capital. He was so proud of his talent that he said he would be among the great men of the time. When he wanted to see Liu Yin, his fellow villagers and those who had made the same decision laughed at him. Zhang then went to Liu. Liu Xizhuo was in charge of the affairs, sitting in the office, only aware of the cold and heat, and his mind was not in tune with it. Zhang wants to act spontaneously without any reason. Soon, the Chief Secretary and other wise men came to give clear advice. When there was a disagreement between the host and the guest, Zhang would judge from a distance, sitting at the end of the table. His words were concise but profound, and were enough to express the thoughts of both parties. Everyone in the room was amazed. Zhen Changyan sat on the top and talked all day long, so he stayed overnight until dawn. When Zhang retreated, Liu said, "You go now. I will take you to Fujun together." Zhang returned to the boat and asked his friend where to stay. Zhang smiled but did not answer. Soon, Zhenchang sent missionaries to find Zhang Xiaolian's boat, and his companions were shocked. They were taken to Fujun together. When they arrived at the gate, Liu Qianjin said to Fujun, "Today I have found a brilliant choice of Doctor of the Ministry of Rites for you!" When he went forward, Fujun talked to him, praised him and said, "Zhang Pingbo is a master of reasoning." He then appointed him as Doctor of the Ministry of Rites.
Wang Pingzi, Hu Wuyanguo and others all regarded letting go as a sign of being generous, and some even went naked. Yue Guang laughed and said, "There is a place of happiness in the orthodox teachings. Why do you have to do this?"
When parents and grandparents are in need, the clothes are pure and in black; when parents are in need, the clothes are pure and in blue. For orphans, the clothes are pure and in white. The sleeves, edges, and borders are each an inch and a half wide.
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