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When leaving a bow to someone else, the following points should be paid attention to: when the bow is stretched, the tendons are the most important, and when the bow is relaxed, the horns are the most important. The right hand holds the flute, the left hand holds the urn
銆銆When Xie Renzu was eight years old, Xie Yuzhang was about to see off a guest. At that time, he had already attained enlightenment from his words and entered the upper stream. Everyone sighed and said, "He is the younger Yan Hui sitting here." King Renzu said, "Without Ni Fu sitting here, how can we distinguish Yan Hui?"
At the funeral of Sikou Huizi, Ziyou prepared hemp mourning clothes and hemp sash for him. Wen Zi declined, saying, "You are insulted to be with Mi Mou's brother You, and you are insulted to wear clothes for him. How dare you decline?" Ziyou said, "It is the rite." Wen Zi retreated and cried again. Ziyou hurried to the seats of the ministers. Wen Zi declined again, saying, "You are insulted to be with Mi Mou's brother You, and you are insulted to wear clothes for him, and you are insulted to attend his funeral. How dare you decline?" Ziyou said, "I insist on asking." Wen Zi retreated, helped Shi Zi to stand facing south, and said, "You are insulted to be with Mi Mou's brother You, and you are insulted to wear clothes for him, and you are insulted to attend his funeral. How dare you not return to your position?" Ziyou hurried to the guest seat. At the funeral of General Wenzi, after the mourning period was over, the people of Yue came to offer their condolences. The host wore a deep robe and a white cap, waited in the temple, weeping. Ziyou looked at him and said, "General Wen's son is almost a commoner! He is a man of honor who died according to the etiquette, and his actions are in the right place."
The Master said: "King Wu and Duke Zhou, how filial they are! A filial person is good at carrying on the will of others, and is good at It is the one who tells people's affairs. In the spring and autumn, the ancestral temple is repaired, the ancestral utensils are displayed, the clothes are set, and the food is offered. The rituals of the ancestral temple are used to sort the ancestors. The order of ranks is used to distinguish the noble and the humble. The order of things is used to distinguish the virtuous. The lower is rewarded as the superior, so as to catch the humble. The feathers of swallows are used to sort the ages. To fulfill one's position, perform the rituals, play the music, respect the respected, love the loved, treat the dead as if they were alive, and treat the deceased as if they were alive, is the ultimate filial piety. The rituals of the suburbs and the community are used to serve the God. The rituals of the ancestral temple are used to worship one's ancestors. If you understand the rituals of the suburbs and the community, and the meaning of the sacrifices, governing the country will be as easy as showing it in your palm! "
Yu Gong once entered a Buddhist temple and saw a reclining Buddha. He said, "This boy is tired from crossing the pier." This became a famous saying at the time.
The shooting officer put the pot in progress, and put two and a half arrows in between, and turned his seat, set the middle, facing east, and held the eight counting.
In the sixth year of Yongjia, Wei Xima died. Xie Kun cried for him, which moved passers-by. During the Xianhe period, the Prime Minister Wang Gong advised: "Wei Xima should be reburied. He was a famous and elegant man, admired by the whole country. We can offer a small sacrifice to maintain the old friendship."
Someone compared Wang Zhonglang to a charioteer. The charioteer heard about it and said, "He is a master at this."
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