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Lezheng Xiaoshuang 329涓囧瓧 812791浜鸿杩 杩炶浇

銆姽磺夥言谙吖劭淬

The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.

Kong Pushe was the attendant of Emperor Xiaowu, and was invited to visit Emperor Liezong's tomb in advance. Kong was the Minister of Rites at the time. He was thin and frail, and wore heavy mourning clothes. He cried all day long, and those who saw him thought he was a truly filial son.

Sun Zijing took off her wife's mourning clothes and composed a poem to show Wang Wuzi. Wang said: "I don't know that literature is born from emotion and emotion is born from literature. Reading this makes me sad and increases the love between husband and wife."




鏈鏂扮珷鑺傦細婵鎴橈紙浜旓級

鏇存柊鏃堕棿锛2025-03-19

鏈鏂扮珷鑺傚垪琛
闃翠笘鐨勫穮宄颁箣澶
娉伃椋庣値
璇涘績涔嬫垬
娌℃湁渚ュ垢
闆悆姝﹀櫒
鏃堕棿閫嗚浆
鍙婃椂鍑虹幇
鍐伴緳闄嶄复
姣旀
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鑷冲皯鍗佸勾
绗2绔 鏃犳硶鎷斿嚭鐨勭鍓
绗3绔 鍙よ佸皝鍗
绗4绔 璇锋眰鎸囩偣
绗5绔 濮戝鏄湅涓嶈捣鎴戜滑鍟
绗6绔 灏忕晫钘忛緳鍓戞湳锛侊紒
绗7绔 鐪熺澧冧箣鎴
绗8绔 閫璧
绗9绔 寮哄姴鐨勫鎵
绗10绔 涓冭鑺
绗11绔 鐣欑偣鍔涙皵
绗12绔 鑷湁鍒嗗
绗13绔 寮虹儓鐨勬潃鎰
绗14绔 鍥炲綊闀滅鍩庯紙涓锛
绗15绔 鍙ょ巹灏
绗16绔 闇囨儕鍏ㄥ満
绗17绔 澶╁懡澧冧簩鍝
绗18绔 鎰氳牏
绗19绔 褰掗『锛屾垨鏄秷浜
绗20绔 鐭崇涓婄殑璀﹀憡
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