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黑人与欧洲女子性大战

Xi Zuoe 605涓囧瓧 181731浜鸿杩 杩炶浇

銆姾谌擞肱分夼有源笳姐

Zengzi said: "The filial son provides for the elderly by making his heart happy and not violating his will, making his ears and eyes happy, making his bed comfortable, and providing him with food and drink. The filial son who is loyal to the parents provides for the whole life. The whole life is not the whole life of the parents, but the whole life of the parents. Therefore, the parents also love what they love and respect what they respect. This is true even for dogs and horses, let alone humans!" Regarding the provision of elderly care, the Five Emperors had regulations and the Three Kings had requests for advice. The Five Emperors followed the rule of nurturing the spirit and not asking for advice. If they did something good, they would record it as a dunshi. The Three Kings also followed the rule of nurturing the elderly and then asking for advice. They also did not follow the etiquette and all had dunshi.

The curtain funeral is not an ancient practice, it started with Jing Jiang's crying for Mu Bo. Funeral is the utmost sorrow. To be moderate in sorrow is to adapt to changes; a gentleman remembers the one who started it. To return is the way to love to the utmost, with the heart of praying and worshiping; to look back to the ghosts is the way to seek the ghosts and gods; to face north is the meaning of seeking the ghosts. To bow and kowtow is to hide the utmost sorrow; to kowtow is to hide it very much. To eat rice and shellfish is to not bear to be empty; not to eat the way, but to use delicious food. To inscribe is to make a clear mark, because the dead are inseparable, so they are marked with flags. To love is to record; to respect is to do the best. Chong is to focus on the way, the Yin Dynasty focused on the emphasis; the Zhou Dynasty focused on the emphasis. Offering with plain utensils is because the living have a plain heart; only in the ritual of offering sacrifices, the host commits suicide; who knows that the gods also have a respectful heart. The jumping is the extreme of sorrow, and there is a calculation, so it is a moderation. Baring and pulling up hair are changes; anger is a change of sorrow. Removing ornaments is to remove beauty; baring and pulling up hair are to remove ornaments to the extreme. Baring something and wearing something are the moderation of sorrow. Burying with a hat and a shawl is the way to communicate with the gods, and there is a respectful heart. The Zhou people buried with a hat, and the Yin people buried with a shawl. The host and the mistress of the house are old, because they are sick, and the king ordered them to eat. Crying and going up to the hall is to return to what they have done; the mistress of the house is to return to what they have raised. Crying and mourning is the extreme of sorrow - it is lost, so it is serious. The Yin people mourned after the enfeoffment, and the Zhou people mourned and cried. Confucius said, "Yin is already sincere, I will follow Zhou." The burial place is in the north, which is the etiquette of the Three Dynasties, because it is a secluded place. After the enthronement, the host will present gifts and pray for the corpse of Su Yu. After the return of the mourning, the host and the officials will look at the sacrifice of Yu. The officials will place a few tables and offer sacrifices to the left of the tomb. Returning, the mourning will be performed at noon. The mourning is performed on the day of the burial, because it cannot bear to be away for a day. In this month, the sacrifice is replaced with the mourning. The end of the mourning is called the completion of the matter. On this day, the funeral sacrifice is replaced with the auspicious sacrifice. The next day, the grave is buried with the grandfather. The change to the auspicious sacrifice is the same as the grave. When it comes to the grave, it must be on this day - it cannot bear to have nothing to return to in a day. Yin was buried with silk, while Zhou was buried with tears. Confucius liked Yin. When the king came to the funeral of his minister, he used the witch to pray for peach and straw and held a spear - he hated it; it was different from the living. There is a way of death in the funeral. This is what the ancient kings found difficult to talk about. The morning of the funeral is to show filial piety to the deceased, and to mourn for the deceased. Therefore, the funeral should be held at the temple of the ancestors. In the Yin Dynasty, the ancestors were buried, and in the Zhou Dynasty, the deceased was buried.

Xie Gong said: "The wise and sages leave people behind, and their leisure time is also close." His sons and nephews did not agree with him. The Duke sighed and said, "If Xi Chao heard this, he would never reach the Hehan River."




鏈鏂扮珷鑺傦細鍏ㄩ潰鍙嶆敾锛堝崄鍏級

鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
涔濊剦榻愬紑
澶╃骇浠诲姟
鐏版槦
杈撲笉璧风殑寰愭稕
浜嬫儏鏈濈潃濂囨殑鏂瑰悜鑰屽幓浜嗏︹
鎴戯紝璁╀綘浠蛋浜嗕箞
鍔浄閿讳綋
鐜勯挓鍝
浠欏墤鏂╁榫
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍑轰簨
绗2绔 寮寮
绗3绔 榄旂粡
绗4绔 鍐嶇浉閬囦究鏄晫浜
绗5绔 澶╁笣搴滄彃鎵
绗6绔 椋庣窘鍜屾厱鐏靛効
绗7绔 濡栧煙绌洪棿
绗8绔 鍜哥殑
绗9绔 涓ゅ厔濡
绗10绔 鐙犺荆鎵嬫
绗11绔 鐧芥竻缁
绗12绔 娆轰汉澶敋
绗13绔 鍑绘潃鏃犲奖
绗14绔 浣涘矝涔嬩笂
绗15绔 绱灣鍦伴緳
绗16绔 鐚滄祴
绗17绔 甯︾尗鍙傝
绗18绔 鏂圭噧绡囷細娲崚榄斿畻鐨勫礇璧凤紒
绗19绔 灞辫胺涓殑闈掑勾鍜岀劚鐗涘吔
绗20绔 鐙犺荆澶у睜鏉
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨1520绔犺妭
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