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The way of sincerity can predict the future. When a country is about to rise, there must be auspicious signs; when a country is about to fall, there must be evil. See the turtle and move the four limbs. When disaster and blessing are about to come, good will know it in advance; bad will know it in advance. Therefore, sincerity is like a god.
Why do people change clothes? To change to the light clothes. In mourning for the deceased, after the mourning period, and when the mourning period is complete, the light clothes are covered, and the heavy clothes are separated. After the lanyard, when the mourning period is complete, wear heavy hemp and kudzu. In mourning for complete mourning, after the mourning period is complete, and when the mourning period is complete, wear hemp and kudzu. Cut the Kudzu for mourning and the Hemp for mourning
When the guest asked Yue Ling about the "meaning not being reached", Yue Ling did not analyze the words, but just used the handle of the fly whisk to confirm the meaning and asked, "Is it reached?" The guest said, "Yes!" Yue Ling then raised the fly whisk again and said, "If it was reached, how could it be removed?" Then the guest understood and was convinced. Musical words that are concise but convey the meaning are all of this type.
A woman shall be buried with her great-grandmother. If there are three great-grandmothers, she shall be buried with the close ones. If the wife is a senior official and dies, and then her husband is no longer a senior official, but is buried with her wife, the sacrifice should not be changed; if the wife dies and then the husband is a senior official, and is buried with his wife, the sacrifice should be that of a senior official. A descendant of a father does not wear mourning clothes for his mother. The reason for not wearing mourning clothes is that the mourner does not offer sacrifices. A woman who is not the master and is caned: the aunt is caned for the husband, and the mother is caned for the eldest son. A daughter's son is in the house for the parents, and the master of the mourning does not wear a cane, then the son alone can be caned.
Although Huiyuan was old, he never stopped giving lectures in Mount Lu. When some of his disciples regressed, Yuan Gong would say, "The light of the setting sun cannot shine far. I only hope that the light of the morning sun can shine with us." He would sit up and hold the scripture in his hand, reciting aloud with a bitter expression. All the senior students were in awe and showed respect.
Yu Gong created Zhou Boren. Bo Ren said: "Why are you so happy that you suddenly gain weight?" Yu said: "Why are you so worried that you suddenly lose weight?" Bo Ren said: "I have nothing to worry about. It's just that the pure and clean are coming and the filth is going away."
Zhi Daoling and Yin Yuanyuan were both in Xiangwang Xu. The King of Xiang said to the two men, "You can try to have a conversation with them. Your talents and natures are probably as solid as those of the two states of Yao and Han, so you better be careful!" Zhi started to act, but then he changed his tune and kept his distance. After a few conversations, he unknowingly entered into their mystery. The Prince of Xiang stroked his shoulder and said with a smile: "This is his victory. How can we argue with him?"
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