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Taifu Xie and Wang Wendu went to see Xi Chao together, but as time went by and Wang had not yet arrived, he wanted to leave. Xie said: "Can't you bear it for a moment for your life?"

〔There are ten relationships in sacrifice〕Spreading the banquet and setting up the same table is to rely on the gods; calling the gods in the room and leaving the temple is the way to communicate with the gods. The ruler welcomes the sacrifice but not the corpse, which is to separate suspicion. If the corpse is outside the temple gate, it will be suspected by the minister, but if it is inside the temple, it will be safe for the ruler; if the ruler is outside the temple gate, it will be suspected by the ruler, but if it is inside the temple, it will be safe for the minister and the son. Therefore, those who do not leave the temple are clear about the righteousness between the ruler and the minister. In the way of sacrifice, the grandson serves the king's father's corpse. The one who serves the corpse is the son of the one who offers sacrifice; the father faces north to serve it, so as to clarify the way for the son to serve the father. This is the relationship between father and son. On the fifth day of the funeral, the king washes the jade cup and offers it to the nobles; on the seventh day of the funeral, the king offers the jade cup to the great officials; on the ninth day of the funeral, the king offers the scattered cup to the scholars and the officials, all in order of seniority. This is to clarify the order of superiority and inferiority.

In ancient times, people wore deep clothes, and there was a system to correspond to the rules, squares, ropes, scales, and balances.

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Gongsun Yanyan

The sacrifice to the king's father is called Huangzukao, and the king's mother is called Huangzubi. The father is called Huangkao, and the mother is called Huangbi. The husband is called Huangbi. When alive, they are called father, mother, and wife. When dead, they are called father, mother-in-law, and concubine.

Guide to flirting with men

Youyujie

When holding the main utensils, one should hold them lightly as if he cannot hold them. When holding the main utensils, such as coins, jade tablets, and jade discs, one should use the left hand, and walk without lifting the foot, and the wheels of the wheels should drag the heels. When standing, the chime should be broken and the pendant should be dangling. If the master's pendant is leaning, the minister's pendant should be dangling. If the master's pendant is dangling, the minister's pendant should be dangling. When holding jade, those with a pendant should wear a sling; those without a pendant should wear a sling.

First Year of Marriage

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Chen Ying was from Dongyang. He cultivated moral conduct at a young age and was well-known among his fellow villagers. At the end of the Qin Dynasty, when chaos broke out, the people of Dongyang wanted to take Ying as their master, but his mother said, "No! As your wife, I have rarely seen poverty and humbleness. Once I become rich and noble, it will be unlucky! It is better to take the army and make it yours: if it succeeds, you will get less benefit; if it fails, you will suffer the consequences."

The Evil King's Pet: The Divine Doctor and the Crazy Concubine Are Not to Be Tried

Gongxi Dandan

He Cidao once sent a man from the east and saw Jia Ning in the back wheel. He said, "If this man doesn't die, he will become a distinguished guest of the princes in the end."

Rebirth of a Perfect Life

Ma Jiahai

Even after his parents die, if he wants to do good things and wants to bring good reputation to his parents, he will do it; if he wants to do bad things and wants to bring shame to his parents, he will not do it. When the uncle dies, the aunt will be old. The tomb-wife's sacrifices and guests must be asked to the aunt, and the intermediary woman must ask the tomb-wife. If the uncle and aunt use the tomb-wife, do not be lazy, be unfriendly and rude to the intermediary woman. If the uncle and aunt use the intermediary woman, do not dare to fight the tomb-wife, do not walk side by side, do not order her to do the same, and do not sit with her. All women should not leave unless they are ordered to go to the private room. If a woman has something to do, no matter how big or small, she must ask the uncle and aunt. The son's wife should not have private goods, private livestock, or private utensils. She should not borrow privately or give privately. If a woman gives food, clothing, cloth, pendants, or orchids to a man, he should accept them and offer them to his uncle and aunt. If the uncle and aunt accept them, they will be happy as if they had just received a gift. If they are given back, they should refuse and not be ordered. If they are given again, they should store them for future use. If a woman has a private brother who wants to give something, she must ask for the reason again and give it to him after he is given. Married sons and concubines only serve the eldest son and his wife. Even if they are rich, they dare not enter the eldest son's house with their wealth. Even if they have many carriages and servants, they should enter with a few. If the sons and younger brothers return utensils, clothing, furs, quilts, carriages and horses, they must offer the best ones before they dare to use the next best ones. If they are not offered, they dare not enter the eldest son's house with them, and dare not use their wealth to add to their father, brothers and clans. If they are rich, they should prepare two animals and offer the wisest one to the eldest son. The husband and wife should all be present and the clan should show respect. Only after the ceremony is over can they dare to offer sacrifices privately.

Flash Marriage: Xi Shao's Sweet Wife

Mu Rong Chunyan

Taoist Lin went to see Mr. Xie. He was a child in Dongyang. He had just recovered from an illness and was not yet able to bear the hard work. After discussing with Mr. Lin, they ended up quarreling with each other. His mother, Lady Wang, listened to it from behind the wall, and then sent another letter ordering him to return, but the Grand Tutor kept him. Mrs. Wang then went out and said, "My new wife suffered a family tragedy when she was young. This child is all I have for my life." She burst into tears and took the child home. Mr. Xie said to his companions, "My sister-in-law's speech was so passionate and impressive that it is worthy of being passed down. I regret that I did not allow the officials to see it."

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