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久久久高清国语对白

Zang Feng 595涓囧瓧 425584浜鸿杩 杩炶浇

銆娋镁镁酶咔骞锒园足

The gentleman said: Rituals and music cannot be separated from the body for a moment. Use music to regulate the mind, and the heart of Yi Zhi Zi Liang will arise naturally. The heart of Yi Zhi Zi Liang arises, then happiness, happiness, peace, longevity, longevity, heaven, heaven, God. Heaven is trustworthy without words, and God is majestic without anger. It is the way to regulate the heart with music. To regulate the body with propriety is to be solemn and respectful, and solemn and respectful is to be stern and majestic. If the heart is not harmonious and happy for a moment, then the heart of contempt and deceit will enter it. If the appearance is not solemn and respectful for a moment, then the heart of arrogance will enter it. Therefore, music is what moves the heart; propriety is what moves the outside. When music is extremely harmonious and propriety is extremely smooth, when the inside is harmonious and the outside is smooth, then the people will look at their faces and not argue with them; when they look at their appearance, the people will not be arrogance. Therefore, when virtue moves inwardly, the people will all listen to it; when reason is expressed in the outside, the people will all obey it. Therefore, it is said: To promote the way of propriety and music, to raise and arrange them, there will be no difficulty in the world. Music is what moves the heart; propriety is what moves the outside. Therefore, propriety is the main thing to reduce, and music is the main thing to increase. When propriety is reduced, it will advance, and it will be cultured by advancing; when music is full, it will return, and it will be cultured by returning. If rituals are reduced but not improved, they will be lost; if music is full but not restored, it will be lost; therefore, rituals have rewards and music has replies. If rituals are rewarded, then there will be joy; if music is restored, then there will be peace; the rewards of rituals and the replies of music are the same. Music is joy, which is something that human nature cannot avoid. Music must be expressed in sound and manifested in movement and stillness. This is the way of man. Sound, movement and stillness, the changes of nature and skills, are all here. Therefore, people cannot stand without music, and music cannot stand without form. If it is manifested but not in the way, it cannot stand without chaos. The ancient kings were ashamed of chaos, so they created the sounds of Ya and Song to guide them, so that their sounds were enough to make people happy but not flowing, their texts were enough to discuss but not stop, and their rhythms were enough to move people's good hearts. Not to let the mind be disturbed and evil spirits come in contact, this is the way the ancient kings established music. Therefore, in the ancestral temple, when the ruler and his subjects listen to music together, everyone will be harmonious and respectful; in the clan leaders and the village, when the elders and the young listen to music together, everyone will be harmonious and obedient; in the inner chambers, when fathers and sons and brothers listen to music together, everyone will be harmonious and close. Therefore, music is to determine harmony by examining one thing, to embellish rhythm by comparing things; to form a text by combining rhythm. This is how the fathers and sons, rulers and subjects are united, and the people are close. This is the way the ancient kings established music. Therefore, listening to the sounds of Ya and Song, one's mind will be broadened; holding the halberd and the shield, practicing the bending and stretching, one's appearance will be dignified; performing the omens and grasping the rhythm, the ranks will be straight, and the advance and retreat will be orderly. Therefore, music is the will of heaven and earth, the discipline of harmony, and human nature cannot avoid it. Music is how the ancient kings embellished their joy, and the military halberds were how the ancient kings embellished their anger. Therefore, the joy and anger of the ancient kings were all in harmony. When they were happy, the world was in harmony, and when they were angry, violent and rebellious people were afraid. The way of the ancient kings was full of rituals and music.

The gentleman said: "Gently accept harmony, and accept white; loyal and faithful people can learn etiquette. If there is no loyal and faithful person, etiquette will not be in vain. Therefore, it is precious to get the right person. Confucius said: "Reciting three hundred poems in the Book of Songs is not enough for one offering. The ceremony of one offering is not enough for a great feast. The ceremony of a great feast is not enough for a great group. The great group is ready, but it is not enough for the feast of the emperor." Don't discuss etiquette lightly! Zilu was the chief of Ji's family. Ji's family offered sacrifices at dusk, and when the day was not enough, they continued with candles. Even if there is a strong face and a solemn and respectful heart, they are all tired. The officials limped and leaned to attend the sacrifice, which was a great disrespect. On other days when offering sacrifices, Zilu would be present. The affairs of the inner room would be handled at the door, and the affairs of the hall would be handled at the steps. They would start their activities at dawn and leave at dusk. Confucius heard this and said, "Who says that You doesn't know etiquette?

Wang Youjun said of Dongyang, "My family member A Lin is very outstanding."




鏈鏂扮珷鑺傦細澶у満闈㈤瓟鏈

鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
缃楀皬宀╄鍥帮紵
澶╃炕鍦拌
杩為檰闈掑北閮戒笉鏄鎵嬶紵
缁濇湜鐨勫懡杩
鎺ヨ繎
鐜╁伓
甯堝緬鍟嗚
瑙佸娍涓嶅閫夋嫨閫
鏂墖
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍛ㄥ厓鏂楁潹鐜
绗2绔 椋庢棤灏樻垬鍐烽瓊锛2锛
绗3绔 鎵句笉鍒颁汉浜嗭紵
绗4绔 鐐煎埗榫欑彔
绗5绔 鎯婁汉娑堟伅
绗6绔 榄旈浘闄嶄复
绗7绔 鎷︽埅
绗8绔 鍥涗綅鐮村叚
绗9绔 椋庨亾
绗10绔 瀹濈煶
绗11绔 澶ぇ浜嗭紝涓嶅枩娆紒
绗12绔 姘寸殑娉㈢汗
绗13绔 鍑舵倣鐨勬潃闃
绗14绔 鑾笂
绗15绔 鍙儨鍟婂彲鎯溾︹
绗16绔 榄旀棌韬唤
绗17绔 浠栦竴鐩村氨鏄釜鏃犳儏鏃犱箟鐨勪汉
绗18绔 閾舵湀濡栫嫾
绗19绔 鏂楀绾㈢绩
绗20绔 鍘熸潵鏄綘
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