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After Duke Huan abolished Haixi and established Jianwen, the attendant Xie Gong met Duke Huan and paid homage to him. Huan was surprised and laughed, "Anshi, what brings you here?" Xie replied, "I have never seen a king bow before me and a minister stand behind me!"

When he descends, he puts on his shoes and sits, and he has countless cups. The etiquette of drinking is not abandoned in the morning and in the evening. When the guest leaves, the host bows and sees him off, and the etiquette is finally completed. I know that he can make the banquet peaceful and not chaotic.

To pickle: Take the beef that has just been killed, and cut it into thin slices, and make sure to cut it into pieces; soak it in fine wine, and eat it in the morning with minced meat or soy sauce.

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最新章节：贪睡的七娃（2025-03-16）

更新时间：2025-03-16

My boyfriend is from Aquamarine

Chan Yu Feixiang

Even after his parents die, if he wants to do good things and wants to bring good reputation to his parents, he will do it; if he wants to do bad things and wants to bring shame to his parents, he will not do it. When the uncle dies, the aunt will be old. The tomb-wife's sacrifices and guests must be asked to the aunt, and the intermediary woman must ask the tomb-wife. If the uncle and aunt use the tomb-wife, do not be lazy, be unfriendly and rude to the intermediary woman. If the uncle and aunt use the intermediary woman, do not dare to fight the tomb-wife, do not walk side by side, do not order her to do the same, and do not sit with her. All women should not leave unless they are ordered to go to the private room. If a woman has something to do, no matter how big or small, she must ask the uncle and aunt. The son's wife should not have private goods, private livestock, or private utensils. She should not borrow privately or give privately. If a woman gives food, clothing, cloth, pendants, or orchids to a man, he should accept them and offer them to his uncle and aunt. If the uncle and aunt accept them, they will be happy as if they had just received a gift. If they are given back, they should refuse and not be ordered. If they are given again, they should store them for future use. If a woman has a private brother who wants to give something, she must ask for the reason again and give it to him after he is given. Married sons and concubines only serve the eldest son and his wife. Even if they are rich, they dare not enter the eldest son's house with their wealth. Even if they have many carriages and servants, they should enter with a few. If the sons and younger brothers return utensils, clothing, furs, quilts, carriages and horses, they must offer the best ones before they dare to use the next best ones. If they are not offered, they dare not enter the eldest son's house with them, and dare not use their wealth to add to their father, brothers and clans. If they are rich, they should prepare two animals and offer the wisest one to the eldest son. The husband and wife should all be present and the clan should show respect. Only after the ceremony is over can they dare to offer sacrifices privately.

What to do if you are too rich after traveling through a book

Teng Lurong

Xu Yuan once visited Jianwen. It was a windy and calm night with a bright moon, so they composed music and talked in the room. Expressing one’s inner thoughts is Xu’s forte. The words are clear and graceful, more than usual. Although Jianwen and he had always been in sync, this encounter was even more regrettable. Unconsciously they knelt down and spoke with their hands, and the conversation lasted until almost dawn. Then he said: "Xuan Du has great talent and sentiment, so it is not easy to give him many compliments."

The Denmo Era

Liang Qiu Zhu Yong

When Liu Yu and his brothers were young, they were hated by Wang Kai, who once summoned them to stay overnight, intending to get rid of them silently. He ordered them to bury him in a mortar, and after that he would be harmed. Shi Chong was on good terms with Yu and Kun. When he heard that they were staying with Kai, he knew that something might happen, so he went to Kai at night to ask where the two Lius were. Kai had no choice but to hide the truth, and answered, "I am sleeping in the back room." Shi then went straight in, led him out, and left in the same carriage. As the saying goes: "Young man, why do you so easily accept someone's accommodation?"

Mr. Mo is here at the kindergarten again

Gongshu Xiaomeng

As for a man, he sits like a corpse and stands like a monk. Etiquette should be in accordance with what is appropriate, and officials should follow customs. Rituals are used to determine closeness and distance, resolve suspicions, distinguish similarities and differences, and make clear right and wrong. Etiquette means not speaking ill of others and not refusing expenses. Etiquette means not exceeding the limit, not being invasive, and not being too intimate. Cultivating oneself and putting one's words into practice is called good deeds. Practicing, cultivating, and speaking the truth are the essence of etiquette. We hear about learning from others, not about learning from others. Etiquette is learned from those who come to learn, not from those who go to teach.

Quick Wear: Thousand Faces of Sheng

Lezheng Yongshun

The head of the five officials is called Bo: this is the official position. Those who are excluded from the emperor are called the emperor's officials. Those with the same surname as the emperor are called uncles; those with different surnames are called uncles. They call themselves the emperor's elders in front of the princes, and they are called dukes in other places; they are called lords in their own countries.

I really don't want infinite fusion

Gu Liangyinghan

Confucius said: "When you enter a country, you can know its teachings. The people are gentle and kind, which is the teaching of the Book of Songs; broad-minded and far-sighted, which is the teaching of the Book of Documents; broad-minded and easy-going, which is the teaching of Music; clean, quiet, and subtle, which is the teaching of the Book of Changes; respectful, frugal, and solemn, which is the teaching of the Book of Rites; and the use of words and metaphors to compare things is the teaching of the Spring and Autumn Annals. Therefore, the mistakes of the Book of Songs are foolish; the mistakes of the Book of Documents are slander; the mistakes of Music are extravagant; the mistakes of the Book of Changes are thieves; the mistakes of the Book of Rites are troublesome; and the mistakes of the Spring and Autumn Annals are disorder. The people are gentle and kind without being foolish, which means they are deeply in the Book of Songs; broad-minded and easy-going, which is not extravagant, which means they are deeply in the Book of Documents; broad-minded and easy-going, which is not extravagant, which means they are deeply in the Book of Music; clean, quiet, and subtle, which is not thieves, which means they are deeply in the Book of Changes; respectful, frugal, and solemn, which is not troublesome, which means they are deeply in the Book of Rites; the use of words and metaphors to compare things is not disorderly, which means they are deeply in the Spring and Autumn Annals."

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