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Fan Jiang Guisi 823涓囧瓧 101974浜鸿杩 杩炶浇

銆娫谙吖劭淳纷耘乃脚你

Yin Zhongjun wrote to someone, thanking Wan for his "elegant and logical writing, which was not easy to achieve."

Zixia said: "The words are great! Beautiful! Magnificent! Is it all that is said?" Confucius said: "Why is it so? The gentleman's clothes still have five rises." Zixia said: "How is it?" Confucius said: "The music without sound, the spirit and will are not violated; the etiquette without form, the dignity and manners are slow; the mourning without clothes, the inner forgiveness is sad. The music without sound, the spirit and will are obtained; the etiquette without form, the dignity and manners are cautious; the mourning without clothes is applied to the four countries. The music without sound, the spirit and will are in accordance with; the etiquette without form, the upper and lower are in harmony; the mourning without clothes, to keep all nations. The music without sound is heard in all directions every day; the ritual without form is heard day by day; the mourning without mourning clothes is pure virtue and wisdom. The music without sound is aroused; the ritual without form is spread to the four seas; the mourning without mourning clothes is spread to Sun Tzu. "

Sacrifices should not be frequent, as frequent sacrifices will lead to trouble, and trouble will lead to disrespect. Sacrifices should not be frequent, as frequent sacrifices will lead to laziness, and laziness will lead to forgetfulness. Therefore, a gentleman should follow the way of heaven: Spring sacrifices and autumn tastings. When frost and dew have fallen, a gentleman will feel sad when walking on them, not because of the cold. In spring, when rain and dew have wetted, a gentleman will feel terrified when walking on them, as if he is about to see it. Music is used to welcome, and sorrow is used to send off. Therefore, there is music in the sacrifices but no music in the tastings. Bring harmony inside and disperse harmony outside. On the day of the sacrifices: think about where he lives, think about his laughter, think about his aspirations, think about what he enjoys, and think about what he likes. After three days of sacrifices, you can see what he has done for harmony. On the day of sacrifice: when entering the room, one must see the position; when going out of the door, one must hear the voice; when going out of the door, one must hear the sigh. Therefore, the filial piety of the ancient kings is that the color does not forget the eyes, the sound does not stop in the ears, and the desires of the heart do not forget the heart. If you love, it will be preserved; if you are sincere, it will be remembered. If it is preserved and not forgotten in the heart, how can you not be respectful? A gentleman respectfully supports when he is alive and respectfully offers sacrifices to his dead, thinking that he will not be humiliated throughout his life. A gentleman has a lifelong mourning, which is the meaning of the anniversary of the death. Not using the anniversary of the death is not a bad omen. On the day of the death, one's mind is to reach a certain point, but he dare not use his private interests to the fullest. Only the sage can offer sacrifices to the emperor, and the filial son can offer sacrifices to his parents. Offering sacrifices means to pay respect. After paying respect, one can offer sacrifices. Therefore, the filial son does not feel ashamed when he is in front of the corpse. The king leads the sacrifice, and the lady offers the bowl. The king offers the corpse, and the lady offers the rice. The ministers assist the king, and the women assist the lady. Be respectful, be loyal, and be happy. Don't be too eager to entertain. King Wen's sacrifice: treat the dead as if they were alive, think of the dead as if they didn't want to live, mourn on the anniversary of the death, and mention the taboo as if you saw your parents. The loyalty of the sacrifice is like seeing the loved ones of the parents, and like the desire to express it; is it King Wen? The Book of Songs says: "I wake up in the morning and can't sleep, I have two people in my mind." This is King Wen's poem. The day after the sacrifice, I wake up in the morning and can't sleep, and I offer it to the deceased, and then I think about it. On the day of the sacrifice, there is half joy and half sorrow; the feast must be joyful, and the arrival must be sorrowful.




鏈鏂扮珷鑺傦細涓嶈繜

鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
浜烘棌缃汉
杩庢垬鍗婄
鎴愯触锛屽湪姝や竴涓
鏀绘墦娴睜
涓ら毦涔嬪
涓嬫瘨鎵
鐮村眬
闄峰叆鍗辨満
瓒佷汉涔嬪嵄鐨勭櫧缇
鍏ㄩ儴绔犺妭鐩綍
绗1绔 澶╃収浠欏簻
绗2绔 涓滅殗灞
绗3绔 绁炰腹闃佷富浜
绗4绔 濂囨櫙璞
绗5绔 娉峰ぉ瀛
绗6绔 涓鏉¤璺
绗7绔 浜戣檸鏃忕伃
绗8绔 澶瓙娈夸笅鐫″簥
绗9绔 鏆傚畾浼戞伅閫氱煡
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绗12绔 澶遍櫡榛戞.鏋楋紙鍏級
绗13绔 鍔伒娉曟垬鍔伒
绗14绔 楗遍涓椤
绗15绔 鐐间腹鎶娉曟湁缂
绗16绔 棰嗘偀鍓戞剰
绗17绔 涓娉笁鎶
绗18绔 涔濈巹寮灞辩媯鍒锛
绗19绔 纰惧帇鐨勫姏閲
绗20绔 榄旂殗
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