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Ci Beiman 518涓囧瓧 385299浜鸿杩 杩炶浇

銆娢蘼氤楸橹形淖帜痪镁勉

The pickled beans are the harmonious air of aquatic plants; the meat is produced on land. The beans are produced on land; the meat is aquatic. The offerings of the bamboo baskets and beans are the products of the water and soil. We dare not use the usual vulgar food and value the rich food. This is the meaning of communicating with the gods, not the way of eating. The offerings of the former kings can be eaten but not used. The crown and carriage can be displayed but not liked. The military is strong, but not enjoyable. The majesty of the ancestral temple, but it cannot be ignored. The vessels of the ancestral temple can be used but not used for their own benefit. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. The beauty of wine and liquor, the preference for dark wine and bright water, is the origin of valuing the five flavors. The beauty of embroidery and the preference for sparse cloth are the beginning of women's work. The comfort of the bamboo mat and the preference for the quilt are the light. The big soup is not harmonious, it is the value of its quality. The big jade is not polished, it is the beauty of its quality. The beauty of the red lacquer carved table and the plain carriage are the respect for its simplicity and the value of its quality. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. Only in this way can it be appropriate. The odd shapes of the tripod and the even shapes of the dishes and the yin and yang are the meaning of yin and yang. The yellow eyes are the supreme respect of the depressed qi. Yellow means the middle; eyes are the clear and bright qi. It means to pour in the middle and be clear and bright outside. To offer sacrifice to the heaven, sweep the ground and offer sacrifice there, it is the quality. The beauty of pickled meat and salt, and the popularity of salt, are because they are produced by nature. The use of a knife and the value of a phoenix knife are because of their righteousness. The sound is harmonious before it can be cut.

After Yin Zhongjun was deposed from Dongyang, he began to read Buddhist scriptures. When I first read Vimalakirti, I suspected that there was too much Prajnaparamita. Later, when I read the short piece, I hated that there were so few words.

The Wei Yin brothers learned morality at a young age and went to Xie Feng when they were young. Feng talked with him and was very pleased, saying: "Although the great clan is in decline, the Wei clan has regained its members."




鏈鏂扮珷鑺傦細浠栦緷鏃ф槸鎴戠殑鍛

鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
澶у涔嬫棩
澶竴寮熷瓙涔嬫垬锛
浜掓
鏌抽潚闃虫樉濞
涓鎴樻垚鍚
鎸芥湀鍦e簻鐨勬晫瀵
澶嶄粐
鐙澶╀笅!
鎶㈠ず骞诲吔锛堝洓锛
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鏃犲弻
绗2绔 婵鎴橈紙浜旓級
绗3绔 灏忕尗锛
绗4绔 灏忛夯鐑
绗5绔 瓒呭己瀹炲姏
绗6绔 绗﹀笀鑰冩牳绯荤粺
绗7绔 鐙鐑殑鎶曞悕鐘
绗8绔 鎭愭栫閫
绗9绔 鏈夋垜鍔ㄦ墜瓒崇煟
绗10绔 浼犲鐩楄醇!
绗11绔 宄ㄥ祴涔嬭锛堜簲锛
绗12绔 鎺ヤ笅鎺㈡煡浠诲姟
绗13绔 瓒婂惞瓒婄墰
绗14绔 韬櫡闄╁湴
绗15绔 鍥炲畻
绗16绔 浼や骸鏃犳暟
绗17绔 鎷滃笀
绗18绔 鍏充簬瀹濆疂
绗19绔 鍘熸潵浠栨槸涓亾璨屽哺鐒剁殑浼悰瀛
绗20绔 鍘熸潵浣犵殑蹇冮噷涓鐩撮兘娌℃湁鎴
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨8486绔犺妭
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