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Fang Youchun 351万字 732081人读过连载

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Meng Jia of Wuchang was an official of Yu Taiwei and was already well-known. Taifu Zhu had the ability to judge people. After leaving Yuzhang, he returned and passed by Wuchang. He asked Yu, "I heard that Meng Congshi is good. Is he here now?" Yu said, "You can go and find him yourself." Zhu stared at him for a long time, pointed at Jia and said, "This man is a little different. Could he be the right one?" Yu laughed and said, "Yes!" At that time, he admired Zhu's insight and was also happy that Jia appreciated him.

As for the elderly care: You Yu clan used the banquet ceremony, Xia Hou clan used the feast ceremony, Yin people used the food ceremony, Zhou people improved and used them all. At fifty, they are taken care of in the village, at sixty, they are taken care of in the country, at seventy, they are taken care of in the school, and they are promoted to the princes. At eighty, they receive the emperor's order, sit and come twice, and the blind are also like this. At ninety, someone else takes care of them. At fifty, they eat different food, at sixty, they eat meat every night, at seventy, they eat twice, at eighty, they always have delicacies; at ninety, they eat and drink without leaving their bed, and they can eat and drink with their outings. At sixty, they make a system, at seventy, they make a system for hours, at eighty, they make a system for months; at ninety, they make a system for days, only the strangulation, quilt, and cover, and they make a system after death. At fifty, people begin to decline. At sixty, they cannot be full without meat. At seventy, they cannot be warm without silk. At eighty, they cannot be warm without people. At ninety, even if they have people, they cannot be warm. At fifty, they are given a cane at home. At sixty, they are given a cane in the village. At seventy, they are given a cane in the country. At eighty, they are given a cane in the court. At ninety, if the emperor wants to ask them about something, they should go to their room and be accompanied by a treasure. At seventy, they do not wait for the court. At eighty, they report their existence every month. At ninety, they have a rank every day. At fifty, they do not participate in government affairs. At sixty, they do not participate in military service. At seventy, they do not participate in the affairs of guests. At eighty, they do not participate in the affairs of mourning. At fifty, they are given a title. At sixty, they do not go to school. At seventy, they retire from government affairs. Only mourning clothes are used for mourning.

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Surviving on a deserted island with a beautiful CEO

Suyishuang

The sacrifice of You Yu clan valued the use of Qi; bloody and burning sacrifices use Qi. The Yin people valued sound, and before the smell is formed, they cleansed the sound; after three pieces of music, they went out to welcome the sacrifice. The sound is used to announce between heaven and earth. The Zhou people valued smell, and used chang to pour the smell, and yu combined chang; the smell, yin reaches the deep spring. Pour it with guizhang, using jade Qi. After pouring, then welcome the sacrifice, which brings in the Yin Qi. Xiao combined millet and sorghum; the smell, yang reaches the wall and the house. Therefore, after the offering, then burn Xiao and tanxiang. In all sacrifices, be careful of these. The soul and Qi return to the sky, and the body and spirit return to the earth. Therefore, sacrifice is to seek the meaning of Yin and Yang. The Yin people first sought the yang, while the Zhou people first sought the yin. The emperor ordered the prayer in the room, the corpse was seated in the hall, the sacrifice was used in the courtyard, and the head was raised in the room. When offering a direct sacrifice, the prayer was made to the master; when offering a request, the prayer was made to the 祊. I don’t know where the gods are, is it there? Is it here? Or is it to people far away? When offering sacrifices to the 祊, do you still say that you seek from people far away? 祊 means 逞, and 肵 means respect. Fu is good fortune, and 首 is straight. 相 means to feast. 嘏 means long and big. 尸 means to display. Hair and blood are to report the complete things in the dark. Those who report the complete things in the dark value the pure way. Blood sacrifice is to enrich the qi. Sacrifice the lungs, liver, and heart to value the qi master. Sacrifice millet and add lungs, sacrifice Qi and add clear water to report to the yin. Take the 膟菓 and burn it, raise the head to report to the yang. Clear water and Qi are to value newness.凡涚, which means new. It is called clear water, because the host has cleaned this water. The lord bowed twice, knelt down, and cut his flesh with his own body, which shows the utmost respect. The utmost respect is to show respect. Bowing means to show respect; knelt down means to show respect; and bare-chested means to show respect to the utmost. In offering sacrifices, the filial grandson and filial son are called by their righteousness; the great-grandson is called the state. In offering sacrifices, the host should show his respect and do his best, without yielding. Sacrificing with fishy and scorched meat, how can he know what the gods are eating? The host should show his respect to the utmost. He raised the jiao of the jar and ordered the corpse to be properly prepared. In ancient times, the corpse stood when there was nothing to do, and sat down when there was something to do. The corpse is the image of the god. Zhu means to give orders. The cup is made of straw, which means to make it clear. The wine is made to be clear, and the juice is offered to be made to be clear. It is like making the wine clear and the wine is made to be clear. There are prayers, responses, and excuses in sacrifice. The mystery of Qi is to think deeply in the dark. Therefore, a gentleman must see the one he is sacrificing for three days.

I love mine, you live yours

Yuchihuo

Zi Zhang died, Zengzi had his mother's death; he went to cry in the mourning at the age of 18. Someone said: "You can't mourn at the age of 18." Zengzi said: "Why should I mourn?" At the death of Youruo, Duke Dao went to mourn, and Ziyou went from the left. At the death of Qi Gu Wang Ji, Duke Zhuang of Lu made great contributions. Some said, "She was married by Lu, so she should wear the mourning clothes of a sister." Some said, "She is my grandmother, so she should wear the mourning clothes."

The Unparalleled Soldier of the Beauty President

Linghu Hongyu

You are on the other side

Shangguan Yuyang

The Master said: "The Way is not working!"

Picked up a piece of wilderness

Xi Panyan

The betrothal gift is seven intermediaries for the upper duke, five intermediaries for the marquis and earl, and three intermediaries for the viscount and the man, so as to distinguish the noble from the humble. When introducing and conveying orders, a gentleman dares not question the one he respects, which is the utmost respect. After three concessions, he can convey the order, enter the temple gate after three concessions, reach the steps after three bows, and ascend after three concessions, so as to show respect and humility.

Qingyang Zhiqi

Qiu Tianya

Xie Gong had the ambition to return to Dongshan at first, but later he received strict orders repeatedly and had no choice but to join Huan Gong's army. At that time, people presented medicinal herbs to Duke Huan, among which was Polygala tenuifolia. The Duke took it and asked Xie, "This medicine is also called 'Xiaocao'. Why does the same thing have two names?" Xie did not answer immediately. Hao Long was sitting there at the time, and he answered immediately, "This is very easy to understand: when it is inside, it is Polygala tenuifolia, and when it is outside, it is small grass." Xie looked very ashamed. Duke Huan thanked him with a smile and said, "General Hao's mistake is not bad, and he is very wise."

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