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Chunao: frying the meat, adding it to the land rice and pouring it with fat is called Chunao. Chunwu frying the meat, adding it to the millet food and pouring it with fat is called Chunwu.
When Pan Yangzhong saw Wang Dun as a child, he said to him, "Your bee eyes have been revealed, but your jackal cry has not yet been heard. You will surely be able to eat people, and you will also be eaten by people.
When the guest asked Yue Ling about the "meaning not being reached", Yue Ling did not analyze the words, but just used the handle of the fly whisk to confirm the meaning and asked, "Is it reached?" The guest said, "Yes!" Yue Ling then raised the fly whisk again and said, "If it was reached, how could it be removed?" Then the guest understood and was convinced. Musical words that are concise but convey the meaning are all of this type.
Great is the way of the sage! It is magnificent, and it develops all things, and reaches the highest point in the sky. Great is it! There are three hundred rites and three thousand awe-inspiring manners. Only when the right person is there can they act. Therefore, it is said: If one does not reach the highest virtue, the highest way will not be condensed there. Therefore, a gentleman respects virtue and morality and seeks knowledge. He strives for the great and the subtle. He is extremely wise and follows the doctrine of the mean. He reviews the old and learns the new, and is honest and respects the rites. Therefore, when in a high position, do not be arrogant, and when serving an inferior, do not be disloyal. If a country is ruled by the right way, his words will be enough to inspire it; if a country is ruled by the wrong way, his silence will be enough to tolerate it.
The Master said: “The benevolent is the model of the world; the righteous is the rule of the world; the retribution is the benefit of the world.” The Master said: “Repaying kindness with kindness will encourage the people; repaying grievances with grievances will punish the people. The Book of Songs says: ‘No words are not resentful, no virtue is not repaid.’ The Book of Taijia says: ‘Without the king, the people cannot be at peace; without the king, the four directions cannot be opened.’” The Master said: “Repaying grievances with kindness is benevolence of leniency; repaying kindness with grievances is punishment of the people.” The Master said: “The one who has no desires and likes kindness, and the one who has no fears and hates unkindness, is the only one in the world. Therefore, the gentleman discusses the way for himself and sets laws for the people.” The Master said: “There are three kinds of benevolence, the same merits as benevolence but different feelings. The same merits as benevolence, his benevolence cannot be known; the same faults as benevolence, then his benevolence can be known. The benevolent are at peace with benevolence, the wise are beneficial to benevolence, and the fearful are strong in benevolence. The benevolent are right, the righteous are left. The benevolent are human, the righteous are righteousness. Those who are thick in benevolence are thin in righteousness, they are close but not respected; those who are thick in righteousness are thin in benevolence, they are respected but not close. The righteousness has its ultimate, and the righteousness has its examination. The ultimate righteousness is the way to rule, the righteousness is the way to hegemony, and the examination of the righteousness is to make sure there is no error. ”
When marrying a wife, one should not marry someone with the same surname as her. Therefore, if one buys a concubine but does not know her surname, one should consult the divination. If a widow's son has no opinion on him, he should not be friends with him.
General Yu was in Luoyang and questioned Zhonglang. Zhonglang Liuzhi said, "You all should come." Soon Wen Yuanfu, Liu Wangqiao and Pei Shuze all arrived, and they chatted all day long. Mr. Yu still remembered the talents of Liu and Pei, and the integrity of Yuanfu.
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