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熟妇人妻午夜寂寞影院

Huo Simei 426涓囧瓧 272861浜鸿杩 杩炶浇

銆娛旄救似尬缫辜拍霸恒

All three kings must teach the crown prince with rituals and music. Music is used to cultivate the inner self; rites are used to cultivate the outer self. Rites and music interweave within and manifest themselves in the outer self. Therefore, the result is joy, respect, and gentleness. The establishment of a great tutor and a junior tutor to raise the child is to make him know the way of father and son, and the way of the ruler and his subjects. The great tutor examines the way of father and son, and the way of the ruler and his subjects and shows it to him; the junior tutor serves the crown prince to observe the virtues of the great tutor and to teach him. The great tutor is in front, and the junior tutor is in the back; when entering, there is a guardian, and when leaving, there is a teacher. This is how virtue is cultivated through teaching and teaching. A teacher is one who teaches and teaches virtues through things; a guardian is one who is careful in his own conduct to assist and guide him and return to the way. The Records says: "In the Yu, Xia, Shang, and Zhou dynasties, there were teachers and guardians, and there were ministers." Four assistants and three dukes were set up. They were not necessarily appointed, but only the right people were appointed. It is said that the gentleman is capable. When virtue is established, teaching is respected, teaching is respected, and officials are upright, and officials are upright, and the country is governed. This is what a monarch is. Zhongni said: "In the past, when the Duke of Zhou was regent, he took the throne and ruled. He followed the example of Boqin, so that he could help King Cheng. I heard that: If a minister sacrifices his own life to benefit the monarch, he will do it. How much more so, if he sacrifices his own life to benefit the monarch? The Duke of Zhou did it well!" Therefore, only when you know how to be a son can you be a father; only when you know how to be a minister can you be a monarch; only when you know how to serve people can you lead people. King Cheng was young and could not take the throne. If he was the crown prince, he would not be able to do anything. Therefore, the crown prince followed the example of Boqin and made him live with King Cheng, so that King Cheng would know the righteousness of father and son, monarch and minister, and elder and younger. The monarch is close to the crown prince as a father and respects him as a monarch. Only when you have the closeness of a father and the respect of a monarch can you control the world. Therefore, you must be careful when raising the crown prince. The only one who can achieve three good things by doing one thing is the crown prince. This is what it means to be a good scholar. Therefore, when the crown prince is in school, the people of the country look at it and ask: "Why do you give me the throne and let me have the same age?" He said: "When the father is around, it is polite, but everyone knows the way of father and son." The second question is: "Why do you give me the throne and let me have the same age?" He said: "When the king is around, it is polite, but everyone is obsessed with the righteousness of the king and the minister." The third question is: "Why do you give me the throne and let me have the same age?" He said: "The elder is the elder, but everyone knows the distinction between the elder and the younger." Therefore, when the father is here, he is the son, and when the king is here, he is the minister. The distinction between son and minister is to respect the king and love relatives. Therefore, learn to be a father and son, learn to be a king and a minister, learn to be the elder and the younger. The way of father and son, king and minister, and the elder and the younger is obtained, and the country is governed. There is a saying: "The music is in charge of the industry, the father and the teacher are in charge of the completion. If there is a good person, all nations will be loyal." This is what the crown prince means. Duke Zhou ascended the throne.

Zeng Zi asked: "What should be done if there is a funeral? What comes first and what comes later?" Confucius said: "In the funeral, the light is first and then the heavy; the offering is first and then the light; it is a ritual. From the beginning to the funeral, there is no offering, and there is no mourning during the funeral; after the funeral, there is an offering, and then say goodbye to the funeral, and then do the funeral. The funeral is first heavy and then light, which is a ritual." Confucius said: "Even if the son of the clan is seventy, there is no one without a mistress; if he is not a son of the clan, it is okay even if he has no mistress."




鏈鏂扮珷鑺傦細绁栧櫒鐜帮紙鍏洿瀹屾瘯锛

鏇存柊鏃堕棿锛2025-03-15

鏈鏂扮珷鑺傚垪琛
閲嶅洖瀹犵墿搴楃殑钀ㄦ懇鑰
鎯婂彉
鏈夌偣杩囧垎
瓒嬩箣鑻ラ箿
鍦eコ璐炲痉寮瑰脊鍫
鏈変竴绉嶆棤濂堝彨鎯呮劅
澶у笀鐨勬姢鐭
灏卞湪瀵归潰
浣犺垗寰楀悧锛
鍏ㄩ儴绔犺妭鐩綍
绗1绔 濂椾笂瀹樻偁鐒剁殑璇
绗2绔 闆蜂簯浠欑帇锛屽懙鍛碉紙姣忔棩涓姹傦紝绁ㄧエ锛
绗3绔 绁炶皶
绗4绔 鎭愭栫殑鎴愪腹鐜
绗5绔 浜烘皵鏃犺В锛屽共鎷旀棤鏁
绗6绔 寮濮嬪弽鍑
绗7绔 鍥板
绗8绔 闇瑕佽В鎯
绗9绔 娼滀紡
绗10绔 鐚笌鐙
绗11绔 杩欐爧鍒涓嶉敊
绗12绔 鍒繖鏍峰晩锛
绗13绔 鎴戝凡缁忔姤璀︿簡
绗14绔 鍐嶆閫璁
绗15绔 鐢熸涓绾匡紙鍔犳洿1锛
绗16绔 鏃犲涔嬬伨
绗17绔 瀛濆績鎰熶汉
绗18绔 绾︿竴涓嬪憲锛
绗19绔 榄傛湳
绗20绔 鏀舵湇锛屾柊鐨勬瓕濮
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