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Tai Jiadong 171万字 877960人读过连载

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After Confucius was buried in Fang, he said: "I have heard that in ancient times, there were tombs but no graves; now there are mounds, and people from all directions can be recognized." So he sealed it and made it four feet high.

The Master said: “Benevolence has numbers, and righteousness has lengths, shortnesses, smallnesses, and greatnesses. To be indifferent in the heart is to love the benevolence of others; to follow the law and strengthen it is to have resources The benevolent man. The Book of Songs says: 'There is a mulberry tree in Fengshui, how could King Wu not serve? He passed on his plan to his grandson and swallowed his son. King Wu was so kind!' It is the benevolence of several generations. The Guofeng says: 'I am not going to review it now, but the emperor will take care of my descendants.' It is the benevolence of a lifetime. Confucius said: "Benevolence is a heavy tool, and its path is far. Those who raise it cannot overcome it, and those who walk it cannot reach it. Those who take the most are benevolent. Isn't it difficult to be diligent in benevolence? Therefore, if a gentleman judges people by righteousness, it is difficult for him to be a man; If you look at people by their own standards, you will know that they are virtuous. ” The Master said, “There is only one person in the world who is at peace with his heart and who is benevolent. The Great Odes say, ‘Virtue is as light as a feather, and few people can raise it. I have tried to imitate it, but only Zhongshanfu raised it, and no one helped me with love. ’” The Lesser Odes say, ‘High mountains are admired and admired, and beautiful conduct is observed and admired. ’ The Master said, “The love of benevolence in the Book of Poetry is like this: He walks in the direction of the road, but gives up halfway. He forgets his old age, does not know that his years are insufficient, and bows his head day by day, working hard until he dies.” The Master said, “Benevolence has been difficult to achieve for a long time! Everyone loses what he likes; therefore, the mistakes of the benevolent are easily abandoned.” The Master said, “Respect is close to propriety, frugality is close to benevolence, and trustworthiness is close to affection. If one practices this with respect and humility, even if he makes mistakes, they will not be too serious. Respect is less likely to make mistakes, affection is trustworthy, and frugality is easy to tolerate. Are those who make mistakes because of this not rare? The Book of Poetry says, ‘A gentle and respectful person is the foundation of virtue. ’” The Master said, “Benevolence has been difficult to achieve for a long time, but only a gentleman can do it. Therefore, a gentleman does not make himself suffer for what he can do, nor does he make others ashamed for what they cannot do. Therefore, the sage’s way of governing behavior is not to control himself, but to make people feel ashamed and encouraged to act according to their words. He regulates people with etiquette, binds people with trust, decorates their appearance with clothes, and makes friends with them. He wants the people to be united. The Xiaoya says: “Do not be ashamed of others, and do not fear the heaven.” Therefore, when a gentleman wears his clothes, he should decorate his appearance with a gentleman’s appearance; when he has his appearance, he should decorate his words with a gentleman’s words; when he speaks, he should be sincere with a gentleman’s virtue. Therefore, a gentleman is ashamed to wear his clothes without his appearance, to have his appearance without his words, to have his words without his virtue, and to have his virtue without his behavior. Therefore, when a gentleman wears mourning clothes, he has a look of sorrow; when he wears a crown, he has a look of respect; when he wears armor, he has a look of not wanting to be humiliated. The Book of Songs says: “Only the pelican on the beam does not wet its wings; the son of the record does not match his clothes. ’”

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CEO Daddy, Sweet Love

Ouyang Yamei

After crying, taboos are used. In etiquette, do not taboo names that are disliked. Two names are not tabooed. If you are in the service of your parents, you should taboo the king's parents; if you are not in the service of your parents, you should not taboo the king's parents. The king has no private taboos, and the nobles have public taboos. There is no taboo in the "Book of Songs" and "Book of Documents", and there is no taboo in writing. There is no taboo in the temple. The taboos of wives, even in front of the king, are not taboos; women do not taboo when leaving home. There is no taboo for major or minor merits. Ask about the prohibitions when entering the country, ask about the customs when entering the country, and ask about the taboos when entering the door.

A husband is a problem

Zi Guisi

Emperor Ming asked Zhou Boren: "What is his true height like?" He replied: "I am a thousand-jin tall." The prince laughed at his words. Bo Ren said: "It is better to use a curled-horn ox, which is worse than a coiled ox."

Restart 1997

Quanyuan Zhu

Someone asked whether Xie Anshi and Wang Tanzhi were superior to Duke Huan. Duke Huan stopped and was about to speak, then regretted and said, "You like to tell others what they say, so I cannot tell you again."

Once you enter the arena, you will be pushed

Chunyu Dayuanxian

The three vehicles of Buddhism had stagnant meanings, and Zhi Daolin divided and judged them, making the three vehicles clear. Everyone who was sitting down and listening said that it was understandable. Sit down under the branch and talk to yourself. You will get two at the right time, but if you get three, it will be chaotic. Although Yi's disciples today have passed on the teachings, they still cannot fully understand them.

Talking about marriage and love

Gen Qingmeng

The emperor's jade moss has twelve tassels, which extend from front to back and are used for offering sacrifices. When the sun rises, he looks at it outside the east gate. When the sun rises, he looks at it outside the south gate. In the intercalary month, he closes the left door and stands in the middle. He wears a leather hat and looks at the sun. Then he eats. At noon, he eats. He plays music and eats. On the day, there is a small amount of food, on the first month, there is a big amount of food; five drinks: water, syrup, wine, sweet wine, and wine. At the end of the meal, the emperor sits in a dark posture. When he moves, the left historian records it, and when he speaks, the right historian records it, and the blind man drives the blind table up and down. If the year is not auspicious, the emperor will wear plain clothes, ride a plain car, and eat without music. The princes will wear a dark posture to offer sacrifices, wear a small crown to attend court, and wear a leather hat to listen to the first month of the month in the Grand Temple. They will wear court clothes to watch the sun at the inner court. At court, they will enter the court after distinguishing colors. The king will watch it when the sun rises, and then retreat to the roadside bedroom to listen to government affairs. He will send people to watch the officials. When the officials retreat, they will go to the small bedroom to sleep and take off their clothes. Also, the king will wear morning clothes to eat, and three special lungs will be offered as sacrifices. In the evening, he will wear deep clothes and offer meat as sacrifices. On the first month, there will be a small amount of food, five sacrificial dishes and four gui. The sons and the sons will eat vegetable soup, and the ladies will cook with the king.

Magic Star Sea

Qiu Jingrui

The Master said: "The people take the king as their heart, and the king takes the people as their body; the heart is solemn, the body is relaxed, and the heart is solemn, the appearance is respectful. If the heart is good, the body will be at ease; if the king is good, the people will want it. The heart is complete with the body, but it is also hurt by the body; the king survives with the people, but it also perishes with the people. "The Book of Songs" says: "In the past, I had an ancestor who was upright, his words were clear and clear, the country was peaceful, the capital was built, and the people lived; who can lead the country to success, not being upright himself, and finally tiring the people. "Jun Ya" says: "In summer, the hot rain, the common people only complain; in winter, the common people also complain. '"

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