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Qi Diao Yunbo 778涓囧瓧 980991浜鸿杩 杩炶浇

銆婃面梦逶驴难侵拮酆显谙咩

When entering the dance, the king holds the dry and the halberd and takes the dance position. The king is on the east side, wearing a crown and holding the dry, and leads his ministers to enjoy the emperor's corpse. Therefore, when the emperor sacrifices, he enjoys it with the world; when the princes sacrifice, he enjoys it with the whole country. The emperor wore a crown and held the pillars of heaven, and led his ministers to entertain the emperor's corpse. This is the meaning of the inner music. There are three levels of sacrifice: among the offerings, nothing is more important than being naked, nothing is more important than singing, and nothing is more important than "Wu Su Ye". This is the way of Zhou. All three ways are used to borrow from the outside to increase the ambition of the gentleman, so they advance and retreat with the ambition; if the ambition is light, it is also light, and if the ambition is heavy, it is also heavy. If one's ambition is light and seeks external weight, even a sage cannot obtain it. Therefore, when a gentleman offers sacrifice, he must sacrifice himself, so as to make it clear that it is heavy. He should follow the etiquette, worship the three levels, and offer it to the emperor's corpse. This is the way of the sage. There is a 棣 in sacrifice; 棣 is the end of the sacrifice, which must be known. Therefore, the ancients said: "A good end is like the beginning." 棣 is just that. Therefore, the ancient gentlemen said: "The corpse is also the remnant of the ghosts and gods, and it is a benevolent method, which can be used to observe politics." Therefore, when the corpse is made, the king and the ministers are made to make it. When the king stands up, the senior officials are made to make it. The ministers are made to make it. The remnants of the king. The senior officials are made to make it. Eight scholars are made to make it. The lower officials are made to make it. The remnants of the nobles. The scholars are made to stand up, each holding their own utensils and go out, and they are laid out under the hall. The officials come in and clear them, and the lower officials are made to make it. The lower officials are made to make it. The way of making it is to change the number of people, so as to distinguish the noble and the humble, and to promote the image of benevolence. Therefore, four 绨嬮粙 of millet are used to show that it is being cultivated in the temple. The temple is a symbol of the inner court. The sacrifice is the greatest benefit. Therefore, if there is a great benefit in the upper part, the benefit will surely reach the lower part, but the upper part will be the first and the lower part will be the last. It is not that the upper part is overburdened and the lower part is cold and hungry. Therefore, if there is a great marsh above, the people will wait for it below, knowing that the benefit will surely come, and they can see it from the taro. Therefore, it is said: "You can observe the politics."

The people of Wei believed that turtles were knowledgeable. Chen Ziche died in Wei. His wife and her family's senior officials planned to bury him alive with her. After the plan was finalized, Chen Zikang arrived and told her, "My master is ill and there is no one to take care of him. Please bury him alive with me." Zikang said, "Burying him alive with me is not a courtesy. Even if I do, who should take care of him like my wife and the prime minister? If I have to, I will do it. If I have to, I will let my two sons do it." So he did not do it.




鏈鏂扮珷鑺傦細寮濮嬫拻閽

鏇存柊鏃堕棿锛2025-03-20

鏈鏂扮珷鑺傚垪琛
浜戝紑鏃ユ槑
涓嶅樊閽
璁ゅ闂
娌″皬鐬ц嚜宸
瀵屼簩浠f湅鍙嬪湀
娣辨繁涓鎷滐紒
閿欒繃锛
鎴戣鍑哄幓涓瓒
姘翠腑鍗庡皵鍏
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鏃犳晫绠楄锛
绗2绔 鎴戜篃浼氬湥鏈
绗3绔 鐙楃殑闂
绗4绔 鏉浜轰笉瑙佽
绗5绔 寮鸿呰仈鎵
绗6绔 澶╁皢闄嶅ぇ浠伙紝杩涙敾鏇存湁鍒
绗7绔 鏄粬
绗8绔 鎵撶畻甯︿笂鏂归泤涓
绗9绔 鐧借。鏁
绗10绔 澶у摜濂斤紝甯﹁妭濂
绗11绔 浼氭鏈殑涓鏍圭瓔
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绗13绔 鑷繁閫変竴涓
绗14绔 闈掗泤
绗15绔 榫欒泲锛
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绗18绔 绗﹀叺鐜
绗19绔 涓鎬傚啀鎬
绗20绔 涓嶈鑴
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨9653绔犺妭
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