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Rang Si Xiaotong 649涓囧瓧 489914浜鸿杩 杩炶浇

銆娋肥悠翟谙呤悠倒劭淬

In the first month of autumn, the sun is in Yi, the sun sets at the center of the star Jian, and the sun rises at the center of Bi. The days are Geng and Xin. Its emperor is Shaohao, and its god is Rushou. Its insect is Mao. Its tone is Shang, and the rhythm is Yi Ze. Its number is nine. Its taste is pungent, and its smell is fishy. Its sacrifice is at the gate, and the liver is sacrificed. The cool wind arrives, the white dew falls, and the cicadas sing. The eagle is sacrificed to the bird, and the slaughter begins. The emperor lives in the left side of the general chapter, rides on the military road, drives a white camel, carries a white flag, wears a white robe, and wears white jade. He eats hemp and dog, and his utensils are thin and deep.

The pickled beans are the harmonious air of aquatic plants; the meat is produced on land. The beans are produced on land; the meat is aquatic. The offerings of the bamboo baskets and beans are the products of the water and soil. We dare not use the usual vulgar food and value the rich food. This is the meaning of communicating with the gods, not the way of eating. The offerings of the former kings can be eaten but not used. The crown and carriage can be displayed but not liked. The military is strong, but not enjoyable. The majesty of the ancestral temple, but it cannot be ignored. The vessels of the ancestral temple can be used but not used for their own benefit. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. The beauty of wine and liquor, the preference for dark wine and bright water, is the origin of valuing the five flavors. The beauty of embroidery and the preference for sparse cloth are the beginning of women's work. The comfort of the bamboo mat and the preference for the quilt are the light. The big soup is not harmonious, it is the value of its quality. The big jade is not polished, it is the beauty of its quality. The beauty of the red lacquer carved table and the plain carriage are the respect for its simplicity and the value of its quality. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. Only in this way can it be appropriate. The odd shapes of the tripod and the even shapes of the dishes and the yin and yang are the meaning of yin and yang. The yellow eyes are the supreme respect of the depressed qi. Yellow means the middle; eyes are the clear and bright qi. It means to pour in the middle and be clear and bright outside. To offer sacrifice to the heaven, sweep the ground and offer sacrifice there, it is the quality. The beauty of pickled meat and salt, and the popularity of salt, are because they are produced by nature. The use of a knife and the value of a phoenix knife are because of their righteousness. The sound is harmonious before it can be cut.




鏈鏂扮珷鑺傦細寤洪犳槦闄呮垬鑸帮紙涓锛

鏇存柊鏃堕棿锛2025-03-15

鏈鏂扮珷鑺傚垪琛
鎴樿触鑰呮濈淮
缁欎粬浠満浼
澶╃収浠欏簻鏉ヤ汉
浠庡崄涓囧勾鍓嶅綊鏉
涔樿儨杩藉嚮
绌烘偛鍑烘墜
瑙g瓟璋滈
闆峰厓鐣
鎷掓晫浜庢槦绌
鍏ㄩ儴绔犺妭鐩綍
绗1绔 閬撲激
绗2绔 鍗钵婢
绗3绔 涓嫑
绗4绔 鏄熺┖璺笂
绗5绔 閫佷粬浠洖瀹
绗6绔 鏃犲敖澶╂捣
绗7绔 璀︽姤瑙i櫎
绗8绔 澶╁笣绾у埆鐨勬垬鏂
绗9绔 濂嬩笉椤捐韩
绗10绔 蹇冪伆鎰忓喎
绗11绔 娌℃湁绉樺瘑
绗12绔 璐煎績涓嶆
绗13绔 鏁戜汉
绗14绔 琛榄旈椁紒锛
绗15绔 鏂╂柇鎯呬笣锛屼笓娉ㄤ簬淇偧涔嬮亾
绗16绔 闇嶅ぉ锛岃档椴
绗17绔 鎴戝氨鏄笉鐢樺績
绗18绔 绁炴寰
绗19绔 韬虹潃涔熶腑鏋
绗20绔 宄ㄥ祴涔嬭锛堜簩锛
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