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Burning wood in Taitan is a sacrifice to heaven; burying in Taizhe is a sacrifice to the earth; using a calf. Burying a young cattle in Taizhao is a sacrifice to the time; being close to the Kantan is a sacrifice to cold and heat. The royal palace is a sacrifice to the sun; the night light is a sacrifice to the moon; the Youzong is a sacrifice to the stars; the Yuzong is a sacrifice to floods and droughts; the four Kantans are sacrifices to the four seasons. Mountains, forests, rivers, valleys, hills, clouds that can become wind and rain, and monsters that can be seen are all called gods. Those who have the whole world offer sacrifices to all gods. The princes offer sacrifices to the gods in their own lands, but not if they lose their lands.
There are three Gu in Luozhong Yaya: Liu Cui, whose courtesy name is Chungu, Hong, whose courtesy name is Zhonggu, and Mo, whose courtesy name is Chonggu. They are brothers. Wang Anfeng's nephew and son-in-law. Hong is the true ancestor. Feng Huiqing, a man of great integrity in Luoyang, was named Sun and was a Bozi. Sun and Xing Qiao were both grandsons of Prime Minister Li Yin, and they were all famous along with Yin's son Shun. At that time, it was called: "Feng Caiqing, Li Caiming, pure Xing."
Establishing power and measurement, examining articles, changing the calendar, changing the color of clothes, distinguishing emblems, different tools, and different clothes, these are what he obtains and changes with the people. There are some things that cannot be changed: loving one's relatives, respecting the elders, and distinguishing between men and women. These are things that cannot be changed with the people.
Zhongni was at a banquet, and Zi Zhang, Zi Gong, and Yan were there to accompany him. They talked about etiquette. The Master said: “Stop! I will tell you three about etiquette and let you go around with etiquette to cover everything.” Zi Gong crossed the mat and replied: “May I ask how it goes? ”The Master said, “Respect without following the rules of propriety is called wildness; respect without following the rules of propriety is called servility; courage without following the rules of propriety is called rebellion.” The Master said, “Serving others takes away kindness and benevolence.” The Master said, “Master, you are too much; and Shang is not as good as that. Zichan is like the mother of all people, who can feed them but cannot teach them.” Zigong crossed the table and replied, “May I ask what you will do to achieve this middle point?” The Master said, “Ritual! Rituals are used to set the middle point.”
Huan Xuan wanted to use the house of Grand Tutor Xie as his camp, but Xie Hun said, "The benevolence of Zhao Bo still benefits Gan Tang; the virtue of Wen Jing is not enough to protect a house of five acres." Xuan was ashamed and stopped.
Wake up early, the woman bathes and waits for the meeting; at dawn, the husband helps the woman to meet the uncle and aunt, holds a basket, dates, chestnuts, and cuts to meet, helps the woman to offer wine, and the woman offers dried meat and salted meat, and offers wine, which completes the woman's etiquette. When the uncle and aunt enter the room, the woman offers a special pig to show that the woman is obedient. At dawn, the uncle and aunt The women are feasted together with a ceremony of offering sacrifices and offerings. The uncles and aunts first descend from the west steps, and the women descend from the east steps, to show their generation.
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