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Jiagu Miao 36涓囧瓧 846640浜鸿杩 杩炶浇

銆娢蘼肷俑疽磺顺盿v銆

When a king enters the door, he should brush the doorway, and a senior official should stand between the middle and the middle of the doorway, and a scholar should brush the doorway. Guests should not enter the middle of the door or step on the threshold. Public affairs should be conducted from the west of the doorway, and private affairs should be conducted from the east of the doorway. When a king and a corpse walk together, a senior official should follow the steps, and a scholar should walk in the middle. When walking slowly, they should all follow this. When walking quickly, one should not move his hands or feet, and a pig in a circle should not lift its feet, but should move in unison like a stream. The same is true for those at the table. When walking upright, one's chin should flow like an arrow, and when walking with a hat on, one should lift his shoes and hold a tortoise shell, lift his front and drag his heels, and walk slowly. When walking, one should be in a state of dignified and orderly manner, and the temple should be in a state of mingled and the court should be full of people. The gentleman's face is relaxed and slow, and he is respectful when he sees someone he respects. His feet are heavy, his hands are respectful, his eyes are upright, his mouth is still, his voice is quiet, his head is straight, his aura is solemn, his posture is virtuous, his expression is solemn, he sits like a corpse, and when he is at home, he is warm and gentle. When offering sacrifices, his face and color are as if he sees the person he is offering sacrifices to. His expression is full of sorrow, his expression is dazed, his eyes are agitated, his speech is cocooned, his expression is fierce, his speech is rude, his expression is stern, and his eyes are clear. His appearance is clear, he is humble but not flattering, his head and neck must be in the right place, he stands upright and walks in time, his aura is full and solid, and his complexion is elegant. When referring to oneself: the emperor says "I am the only one", the baron says "the emperor's powerful minister". The princes say to the emperor "the minister who guards such and such a land", and those in the border towns say "the minister who protects such and such a land". Those who are inferior to the enemy say "I am the one", the ruler of a small country says "I am the only one", and those who are exiled also say "I am the only one". The senior officials are called lower ministers, and those who are banished are called the widowed monarch's elders. The junior officials name themselves, and those who are banished are called the widowed officials. The crown prince names himself, and those who are banished are called the widowed monarch's suitable ones. The princes are called the ministers of the ministers. The scholars are called the ministers of ... The country of the eight barbarians is outside the south gate, facing north and going east. The country of the six Rong is outside the west gate, facing east and going south. The country of the five Di is outside the north gate, facing south and going east. The country of the nine Cai is outside the Ying Gate, facing north and going east. The four barriers are there, and the world is here. This is the location of the Mingtang of Duke Zhou. The Mingtang is to clarify the nobility and inferiority of the princes.




鏈鏂扮珷鑺傦細鏄旀棩銆佷粖鏃

鏇存柊鏃堕棿锛2025-03-14

鏈鏂扮珷鑺傚垪琛
鎽╂墭楠戝+
鍐冲績
寮傚彉
鐚庨箍
鈥滃皻鍠勨濆瀛﹂噾
缁炴潃
鑱旈槻杩樻槸涓嶉槻锛熸柊璧涘15浜猴紒
涓囬瓊瀵傜伃
铔崚閰掞紙鍐呮湁閫氱煡锛
鍏ㄩ儴绔犺妭鐩綍
绗1绔 瀹㈠骇闀胯
绗2绔 鏃犵嚎瀵硅
绗3绔 涓婇挬
绗4绔 杩锋亱杩欑孩灏
绗5绔 澶╄
绗6绔 鍐呴
绗7绔 涓夊ぇ绂佸繉
绗8绔 鍙ら亾闈掕幉
绗9绔 鎬ㄥ康鐪熷ぇ
绗10绔 澶т箟鍑涚劧
绗11绔 闄嗗彾
绗12绔 鎶曢紶蹇屽櫒
绗13绔 涓浜鸿鎴橈紙鍔犳洿4锛
绗14绔 涓嶆垚鐔熺殑鐚滄祴
绗15绔 浜斿ぇ璋嶇帇
绗16绔 鏂扮殑璺嚎
绗17绔 涓绮掑彲鎼呭姩婊斿ぉ宸ㄦ氮鐨勬按婊
绗18绔 澶╂湀榄旇洓
绗19绔 鍜汉鐨勭嫍
绗20绔 涓嶅彲闃绘尅
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨8828绔犺妭
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