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When a girl is betrothed, she is given a tassel; unless there is a serious reason, she will not enter the bride's house. When aunts, sisters, and daughters return home after getting married, brothers should not sit at the same table with them, nor eat from the same utensils with them. Father and son sit at different tables.
Yuan Boyan finished writing biographies of famous scholars and met Xie Gong. The Duke laughed and said, "I once told you about the affairs of Jiangbei, but I just pretended to be cunning! Yanbo then wrote it down with chopsticks."
Someone gave Wei Wu a cup of cheese. Wei Wu ate a little and wrote the word "合" on his veil to show it to everyone. No one could understand it. When he came to Yang Xiu, Xiu ate it and said, "You told me to eat only one bite, why should I doubt it?"
When Ruan Ji's mother died, he enjoyed wine and meat in the presence of King Wen of Jin. Si Li He Zeng was also present and said, "Your Excellency is ruling the world with filial piety, but Ruan Ji is in a state of mourning and is seen drinking and eating meat in front of you. You should exile him overseas to correct the morals." King Wen said, "The successor to the throne is so disgraced, and you cannot share my sorrow. What's the point? Besides, drinking and eating meat when one is ill is a mourning custom!" Ji continued to drink and eat, looking calm.
When the husband of an aunt or sister dies, and there are no brothers in the husband's party, let the husband's family members take charge of the funeral. The wife's party, even if they are close, do not take charge. If the husband has no family, then the front and back families, the east and west families; if there is none, then the village Yin will take charge. Some say: take charge, and attach to the husband's party.
For a man who is a son, the three gifts are not as great as a carriage and horses. Therefore, his neighbors praised him for his filial piety, his brothers and relatives praised him for his kindness, his colleagues praised him for his brotherly love, his friends praised him for his benevolence, and his acquaintances praised him for his trustworthiness. Seeing my father’s insistence, I dare not advance unless I am told to, I dare not retreat unless I am told to, and I dare not answer unless I am asked. This is the behavior of a filial son.
Zhou Pushe was a man of graceful appearance and good manners. When he went to see the prince, he hid himself among a few people at first, and the prince looked at him with a smile. After sitting down, he whistled and chanted proudly. The prince asked, "Do you want to be like Ji and Ruan?" He replied, "How dare I stay close to you and be far away from Ji and Ruan!"
The pickled beans are the harmonious air of aquatic plants; the meat is produced on land. The beans are produced on land; the meat is aquatic. The offerings of the bamboo baskets and beans are the products of the water and soil. We dare not use the usual vulgar food and value the rich food. This is the meaning of communicating with the gods, not the way of eating. The offerings of the former kings can be eaten but not used. The crown and carriage can be displayed but not liked. The military is strong, but not enjoyable. The majesty of the ancestral temple, but it cannot be ignored. The vessels of the ancestral temple can be used but not used for their own benefit. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. The beauty of wine and liquor, the preference for dark wine and bright water, is the origin of valuing the five flavors. The beauty of embroidery and the preference for sparse cloth are the beginning of women's work. The comfort of the bamboo mat and the preference for the quilt are the light. The big soup is not harmonious, it is the value of its quality. The big jade is not polished, it is the beauty of its quality. The beauty of the red lacquer carved table and the plain carriage are the respect for its simplicity and the value of its quality. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. Only in this way can it be appropriate. The odd shapes of the tripod and the even shapes of the dishes and the yin and yang are the meaning of yin and yang. The yellow eyes are the supreme respect of the depressed qi. Yellow means the middle; eyes are the clear and bright qi. It means to pour in the middle and be clear and bright outside. To offer sacrifice to the heaven, sweep the ground and offer sacrifice there, it is the quality. The beauty of pickled meat and salt, and the popularity of salt, are because they are produced by nature. The use of a knife and the value of a phoenix knife are because of their righteousness. The sound is harmonious before it can be cut.
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