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Ouyang Junqiang 747涓囧瓧 388905浜鸿杩 杩炶浇

銆姽肪镁米栽谧韵咩

Chen Lindao is on the west bank, and all the people in the city want to meet at Niuzhu. The arguments are so good that people want to discuss them together. Chen Yiruyi propped his cheek up, looked at Jilong Mountain and sighed, "Sun Bofu's ambitions have not been fulfilled!" So he couldn't sit still and talk.

Luo You was an official in Jingzhou, and Huan Xuanwu was the king's cavalry and carriage assembly. The friend came in and sat for a long time, then left. Xuanwu said, "You wanted to consult me 鈥嬧媋bout something, why did you leave so quickly?" He replied, "My friend heard that mutton is delicious, but he has never had the chance to eat it in his life, so he came here without asking. There is nothing to consult you about. Now I am full, so there is no need for you to stay." He showed no shame at all.

In mourning, the hair was tied with hemp; for the mother, the hair was tied with hemp, and the hair was loose and cloth was worn. In mourning, the hair was not worn with a hairpin to end the mourning. Men wore a cap and women wore a hairpin, men wore a hairpin and women wore a hairpin. Its meaning: for men, it was loose, and for women, it was a hairpin. Zhuzhang is bamboo; xuzhang is tung. After the grandfather died, the next year was three years after the grandmother. For parents, the eldest son bowed his head. When a senior official offers condolences, he must bow his head even if he is in mourning. A woman bows her head for her husband and the eldest son, but not for the rest. A male head must have the same surname as the head of the family, while a female head must have a different surname. A descendant of a father does not need to mourn for his mother. To be close to relatives, three is five, and five is nine. Kill the upper ones, the lower ones, and the side ones, and the close relatives are complete. The king shall offer sacrifices to the ancestor from whom he was born, and marry him with his ancestor, and establish four temples. The same is true for a concubine's son to be king. The son who is separated from the other is the ancestor, the one who succeeds the other is the clan leader, and the one who succeeds the niece is the minor clan leader. After five generations, the clan leader is moved to the clan leader, and he is the one who succeeds the great-grandfather. Therefore, the ancestor is moved to the upper one, and the clan leader is moved to the lower one. Respecting the ancestors means respecting the clan leader, and respecting the clan leader means respecting the ancestors and the niece. A concubine's son does not offer sacrifices to the ancestors, so that his clan leader is clear. A concubine's son is not beheaded for the eldest son, because he does not inherit the ancestors and the niece. A concubine's son does not offer sacrifices to the deceased or the one who has no descendants, because the deceased or the one who has no descendants is buried with the ancestors. A concubine's son does not offer sacrifices to the niece, so that his clan leader is clear. Love your relatives and respect your elders. The difference between men and women is the greatest of human nature.




鏈鏂扮珷鑺傦細椋庨榿闃佷富

鏇存柊鏃堕棿锛2025-03-18

鏈鏂扮珷鑺傚垪琛
缁够槌炴睜
娌荤姜
姹熼洩宄扮巹姘村
杩炲搫甯﹂獥閫氫笁鍏
鏋楀涓绘毚鎬
鐏伒鍦g彔
璇蜂綘绂诲紑
鐪熸槸鑴镐笉绾㈠績涓嶈烦
澶╅獎鎴樻瀛熸槦杈
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鐮村洓闄
绗2绔 鎵惧伐浣滅殑琛ㄥ
绗3绔 涓囧彜绗竴鏉绁
绗4绔 浼犺瘽澶╃厼
绗5绔 鍐嶆垬娈甸檶鍚
绗6绔 鍗冨彜绗竴缇炶
绗7绔 褰掑幓鍏紝鏄庢湀鏃犲弻
绗8绔 闃绘閫冪
绗9绔 鍚嶅瓧瓒婅幢瓒婂ソ鍏绘椿
绗10绔 绋涓栫弽瀹
绗11绔 鍔宠祫涓嶄細灏辫繖涔堢畻浜
绗12绔 鍐嶅洖涓滄床
绗13绔 鏆楃唺澶ф垬濂堝姞
绗14绔 涓鍦洪犲寲涓夊崈骞
绗15绔 瀵绘壘涔岀伀
绗16绔 杩欏氨鏄綘鐨勫疄鍔涳紵
绗17绔 鏋楁絿娼囩殑鐗岄潰
绗18绔 鏇︾殗鐨勬柇鎺
绗19绔 妫傚効鐨勭ぜ鐗
绗20绔 涓夊嶉熷害锛屾畫褰
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨873绔犺妭
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