鎻愮ず锛Please remember the latest URL of this site锛zshanw.com锛両n response to the national Internet cleaning campaign, this site has cleared all pornographic novels, resulting in a large number of books being mixed up.If you open the link and find that it is not the book you want to read, please click the search icon above to search for the book again.锛孴hank you for your visit锛

午夜老司机精品福利视频

Shou Renzi 432涓囧瓧 141906浜鸿杩 杩炶浇

銆娢缫估纤净犯@悠点

The curtain funeral is not an ancient practice, it started with Jing Jiang's crying for Mu Bo. Funeral is the utmost sorrow. To be moderate in sorrow is to adapt to changes; a gentleman remembers the one who started it. To return is the way to love to the utmost, with the heart of praying and worshiping; to look back to the ghosts is the way to seek the ghosts and gods; to face north is the meaning of seeking the ghosts. To bow and kowtow is to hide the utmost sorrow; to kowtow is to hide it very much. To eat rice and shellfish is to not bear to be empty; not to eat the way, but to use delicious food. To inscribe is to make a clear mark, because the dead are inseparable, so they are marked with flags. To love is to record; to respect is to do the best. Chong is to focus on the way, the Yin Dynasty focused on the emphasis; the Zhou Dynasty focused on the emphasis. Offering with plain utensils is because the living have a plain heart; only in the ritual of offering sacrifices, the host commits suicide; who knows that the gods also have a respectful heart. The jumping is the extreme of sorrow, and there is a calculation, so it is a moderation. Baring and pulling up hair are changes; anger is a change of sorrow. Removing ornaments is to remove beauty; baring and pulling up hair are to remove ornaments to the extreme. Baring something and wearing something are the moderation of sorrow. Burying with a hat and a shawl is the way to communicate with the gods, and there is a respectful heart. The Zhou people buried with a hat, and the Yin people buried with a shawl. The host and the mistress of the house are old, because they are sick, and the king ordered them to eat. Crying and going up to the hall is to return to what they have done; the mistress of the house is to return to what they have raised. Crying and mourning is the extreme of sorrow - it is lost, so it is serious. The Yin people mourned after the enfeoffment, and the Zhou people mourned and cried. Confucius said, "Yin is already sincere, I will follow Zhou." The burial place is in the north, which is the etiquette of the Three Dynasties, because it is a secluded place. After the enthronement, the host will present gifts and pray for the corpse of Su Yu. After the return of the mourning, the host and the officials will look at the sacrifice of Yu. The officials will place a few tables and offer sacrifices to the left of the tomb. Returning, the mourning will be performed at noon. The mourning is performed on the day of the burial, because it cannot bear to be away for a day. In this month, the sacrifice is replaced with the mourning. The end of the mourning is called the completion of the matter. On this day, the funeral sacrifice is replaced with the auspicious sacrifice. The next day, the grave is buried with the grandfather. The change to the auspicious sacrifice is the same as the grave. When it comes to the grave, it must be on this day - it cannot bear to have nothing to return to in a day. Yin was buried with silk, while Zhou was buried with tears. Confucius liked Yin. When the king came to the funeral of his minister, he used the witch to pray for peach and straw and held a spear - he hated it; it was different from the living. There is a way of death in the funeral. This is what the ancient kings found difficult to talk about. The morning of the funeral is to show filial piety to the deceased, and to mourn for the deceased. Therefore, the funeral should be held at the temple of the ancestors. In the Yin Dynasty, the ancestors were buried, and in the Zhou Dynasty, the deceased was buried.

The Master said: "The virtue of ghosts and gods is so great? You can see them but not see them, you can hear them but not hear them, you can feel things but not miss them, and make people all over the world wear bright and beautiful clothes to carry out sacrifices. It is as if they are above them and on their left and right. The Book of Songs says: 'The thoughts of the gods are beyond measure! How can they be shot!' The subtle is revealed, and the sincerity cannot be concealed."




鏈鏂扮珷鑺傦細鍔涢噺绂佸尯鐨勫彲鎬

鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
鍐嶈捣娉㈡緶
绁炶瘑鍙樺寲
鎴愮帇璐ュ瘒
鐮村洓璇稿己
鐢亾
澶у啗鍘嬪
鎾ょ
鍞湁涓瀛楋紒
璇歌憶鏃犳瀬
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鎰忓鐨勭粨鏋
绗2绔 缁撶洘
绗3绔 姣掑锛燂紒
绗4绔 涓ゅ畻璁洪亾
绗5绔 鑷鑻﹀悆
绗6绔 铓╅潚灞遍樆姝
绗7绔 缁堝洖
绗8绔 杞洖涓
绗9绔 琚煄闃插崼闃熷甫璧
绗10绔 瀹夊叏灞鐨勫
绗11绔 鍚掑嚭鎵
绗12绔 楠烽珔灏嗛楝兼
绗13绔 浣犵浉淇″墠涓栦粖鐢熷悧
绗14绔 涓囩墿鏈夌伒
绗15绔 鎴樻枟鏈哄櫒
绗16绔 椋庢毚鍓戠殗
绗17绔 濂囨櫙璞
绗18绔 瀹楅┛
绗19绔 鍥炲埌闄嗗簻
绗20绔 浠欑晫纰庣墖
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨2132绔犺妭
Horror鐩稿叧闃呰More+

Demon World Immortal

Gai Xinde

My Elf Mr.

Bai Li Zi Shuang

I can double my income

Han Yifeng

Lord of Infinite Tribulations

Muhanxing

Return of the Cultivator

Gongxiwei

The system abuses me thousands of times

Jing Xiaosi