Lvqiu Juan 468万字 553791人读过 连载
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After General Wang returned, he arrived at Shitou and Zhou Boren went to see him. He said to Zhou: "Why did you betray me?" He replied: "Your chariots violated the rules, and I was disgraced to lead the six armies, while the king's army was not strong, so I have let you down."
Huan Xuanwu was born into a poor family. He lost a lot in a game of chess. His creditors demanded a lot of money from him. He wanted to find a way to get back on his feet, but he didn't know where to start. Yuan Dan of Chen County was handsome and versatile. Xuanwu wanted to ask for help from Dan, but Dan was in a difficult situation at the time and he was afraid that he would be suspected, so he tried to tell him. He agreed immediately without any regret. So he changed his clothes, put on a cloth hat and followed Wen, playing with his creditor. Tan had always been famous for his fine art, so the creditor came to the chessboard and said, "Why don't you do something like Yuan Yandao?" Then they started to play together. A throw of one hundred thousand can easily add up to millions. He threw his horse aside and shouted, as if no one was around. He raised his cloth cap and threw it to the man and said, "Do you know Yuan Yandao?"
Confucius said: "When you enter a country, you can know its teachings. The people are gentle and kind, which is the teaching of the Book of Songs; broad-minded and far-sighted, which is the teaching of the Book of Documents; broad-minded and easy-going, which is the teaching of Music; clean, quiet, and subtle, which is the teaching of the Book of Changes; respectful, frugal, and solemn, which is the teaching of the Book of Rites; and the use of words and metaphors to compare things is the teaching of the Spring and Autumn Annals. Therefore, the mistakes of the Book of Songs are foolish; the mistakes of the Book of Documents are slander; the mistakes of Music are extravagant; the mistakes of the Book of Changes are thieves; the mistakes of the Book of Rites are troublesome; and the mistakes of the Spring and Autumn Annals are disorder. The people are gentle and kind without being foolish, which means they are deeply in the Book of Songs; broad-minded and easy-going, which is not extravagant, which means they are deeply in the Book of Documents; broad-minded and easy-going, which is not extravagant, which means they are deeply in the Book of Music; clean, quiet, and subtle, which is not thieves, which means they are deeply in the Book of Changes; respectful, frugal, and solemn, which is not troublesome, which means they are deeply in the Book of Rites; the use of words and metaphors to compare things is not disorderly, which means they are deeply in the Spring and Autumn Annals."
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