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Zhongli Zhaoyang 776涓囧瓧 646232浜鸿杩 杩炶浇

銆娧侵薰蘸访酪磺

Zengzi said: "The filial son provides for the elderly by making his heart happy and not violating his will, making his ears and eyes happy, making his bed comfortable, and providing him with food and drink. The filial son who is loyal to the parents provides for the whole life. The whole life is not the whole life of the parents, but the whole life of the parents. Therefore, the parents also love what they love and respect what they respect. This is true even for dogs and horses, let alone humans!" Regarding the provision of elderly care, the Five Emperors had regulations and the Three Kings had requests for advice. The Five Emperors followed the rule of nurturing the spirit and not asking for advice. If they did something good, they would record it as a dunshi. The Three Kings also followed the rule of nurturing the elderly and then asking for advice. They also did not follow the etiquette and all had dunshi.

The ceremony of shooting at the betrothal is the greatest ceremony. It is performed when the weather is bright, and the ceremony is completed when the day is almost up. It cannot be performed without a strong person. Therefore, a strong person will perform the rites. When the wine is clear, people will not dare to drink when they are thirsty; when the meat is dry, people will not dare to eat when they are hungry; when the day is not over, people will be solemn and upright, and will not dare to be lazy. To complete the rites, to correct the ruler and his subjects, to be close to fathers and sons, and to reconcile the old and the young. This is difficult for ordinary people, but gentlemen perform it, so it is called having rites; having rites is called having righteousness, and having righteousness is called courage. Therefore, what is valuable in courage is that it can establish righteousness; what is valuable in establishing righteousness is that it has rites; what is valuable in having rites is that it performs rites. Therefore, what is valuable in courage is that it dares to perform rites and righteousness. Therefore, a brave and strong person, when there is no trouble in the world, uses it in propriety and righteousness; when there is trouble in the world, uses it in victory. If used in victory, there will be no enemy; if used in propriety and righteousness, there will be order and harmony; no enemy outside, and order and harmony inside, this is called great virtue. Therefore, the sage king values 鈥嬧媌ravery and strength in this way. If bravery and strength are not used in propriety and righteousness to win, but used in fighting, it is called chaos. When punishment is carried out in the country, those who are punished are chaos. In this way, the people will be governed and the country will be safe.




鏈鏂扮珷鑺傦細闇囨厬浼楀皢澹

鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
椋庡眰寮傚彉
纰ч碁铔囨瘨
鐪熷急
绾㈣壊閫氳緫浠
鎭╁皢浠囨姤锛
澶╃儧鐩
鍑跺吔鎷夋:
涔濋緳娲楃ぜ
鍏ユ
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍙︽湁鐩殑
绗2绔 绁炴掋佸ぉ鍔佸够鐏竴鍓戯紒
绗3绔 澶╅緳澶╃綒
绗4绔 鎭愭栫殑鍦e喅
绗5绔 鍦i瓊瀛﹀簻
绗6绔 浣犲拰浠ュ墠涓嶄竴鏍蜂簡
绗7绔 琚汉璋冨寘
绗8绔 绱彂闈掑勾鍜屽皯骞村叧涓氱殑瀵瑰喅
绗9绔 涓鏇插繝璇氱殑璧炴瓕
绗10绔 榛勭洓闈掓牻璧
绗11绔 涓绾垮笇鏈
绗12绔 鎴樹功娌歌吘
绗13绔 鐜
绗14绔 鎴戞兂搴旇瑙佽濂圭殑濂
绗15绔 浣犺涓嶄細锛屽繕鎺変簡鍚э紵
绗16绔 澶遍櫡榛戞.鏋楋紙涓夛級
绗17绔 鐏瓊鏆存
绗18绔 浣撻獙
绗19绔 澶滆
绗20绔 鍑洪棬灏辨尐鎵
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨1806绔犺妭
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