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Whenever Xi Chao heard that someone wanted to retire to a noble place, he would raise funds worth millions for them and build them a residence. He built a house for Dai Gong in Shan, which was very fine. Dai Shi went to his old residence and wrote to his relatives, saying, "I have just arrived in Shan and it is like an official residence." Xi also arranged for Fu to raise funds of one million yuan, but Fu was busy with some secret matters and therefore he was not left behind.

Even after his parents die, if he wants to do good things and wants to bring good reputation to his parents, he will do it; if he wants to do bad things and wants to bring shame to his parents, he will not do it. When the uncle dies, the aunt will be old. The tomb-wife's sacrifices and guests must be asked to the aunt, and the intermediary woman must ask the tomb-wife. If the uncle and aunt use the tomb-wife, do not be lazy, be unfriendly and rude to the intermediary woman. If the uncle and aunt use the intermediary woman, do not dare to fight the tomb-wife, do not walk side by side, do not order her to do the same, and do not sit with her. All women should not leave unless they are ordered to go to the private room. If a woman has something to do, no matter how big or small, she must ask the uncle and aunt. The son's wife should not have private goods, private livestock, or private utensils. She should not borrow privately or give privately. If a woman gives food, clothing, cloth, pendants, or orchids to a man, he should accept them and offer them to his uncle and aunt. If the uncle and aunt accept them, they will be happy as if they had just received a gift. If they are given back, they should refuse and not be ordered. If they are given again, they should store them for future use. If a woman has a private brother who wants to give something, she must ask for the reason again and give it to him after he is given. Married sons and concubines only serve the eldest son and his wife. Even if they are rich, they dare not enter the eldest son's house with their wealth. Even if they have many carriages and servants, they should enter with a few. If the sons and younger brothers return utensils, clothing, furs, quilts, carriages and horses, they must offer the best ones before they dare to use the next best ones. If they are not offered, they dare not enter the eldest son's house with them, and dare not use their wealth to add to their father, brothers and clans. If they are rich, they should prepare two animals and offer the wisest one to the eldest son. The husband and wife should all be present and the clan should show respect. Only after the ceremony is over can they dare to offer sacrifices privately.

When Pei Lang wrote "Yu Lin" (Words in the Forest), it was widely known far and wide when it first came out. At that time, young people all copied it and each had one. It is recorded that Wang Dongting wrote a poem "Presented to the King's Drunken Master" which was very talented and sentimental.

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最新章节：UFO（2025-03-21）

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To hold a favor without expecting anything in return

Xiahou Jing

Xi Yin believed in Taoism very diligently and often suffered from abdominal discomfort, which could not be cured by any doctors. Hearing that Fakai was famous, he went to meet him. When he came, I took his pulse and said, "Your illness is caused by excessive diligence." I gave him a dose of soup. After taking it once, he had a large bowel movement and several pieces of paper as big as a fist were removed. When he cut them open, he found that they were the talisman he had taken before.

I'm really an actor

Zha Xiyue

According to the etiquette of eating, the meat is placed on the left and the stew is placed on the right, the food is placed on the left and the soup is placed on the right. Outside the roasted part, inside the vinegar and sauce part, at the end of the scallion part, and on the right of the wine part. For those who use preserved meat, the left side is the top and the right side is the end. If the guest descends to a lower level and holds the food to say goodbye, the host will say goodbye to the guest, and then the guest will sit down. The host invites the guests to offer a sacrifice: the sacrificial food and the sacrificial objects are presented first. Confusion of order, and offering sacrifices to all. At the third meal, the host invites the guests to eat the meat, and then they debate. If the host does not argue, the guest will not speak in vain.

Imperial Palace

Ma Jia Zhentian

When parents die, before offering sacrifices, brothers die; after the funeral, offering sacrifices are made. If they are in the same palace, even if they are servants or concubines, offering sacrifices are made after the funeral. During sacrifices, the host's ranks are divided, and the attendants are also divided. Even the Yu Fu are the same. From the princes to the scholars, during the minor sacrifices, the host spits when offering wine; the guests and brothers all spit at it. For the major sacrifices, the host spits, and the guests and brothers all drink it. Those who attend the sacrifices and funerals tell the guests to offer sacrifices but not to eat.

Elf Continent: Elf Civilization

Gongyang Zhenli

If jade is not polished, it will not become a tool; if people do not learn, they will not know. Therefore, the ancient kings who established the country and ruled the people put teaching first. "The Book of Changes" says: "Remember the beginning and the end and learn." Is this what it means!

Modern Travels of Female Emperors

Fan Yaqiu

People of Pei Pushe's time called it a forest of conversation.

Yu Lian Han Xing

Shao Haocang

Liu Zhenchang and Wang Zhongzu traveled together, and it was late in the day without any food. An acquaintance invited him to dinner, the food was very sumptuous, but he declined it. Zhong Zu said, "It's just to fill my void, why bother to refuse?" Zhen Chang said, "You can't be friends with villains."

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