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As a son, you should not live in the main hall, sit in the middle of the seat, walk in the middle of the road, or stand in the middle of the door. Food is not for the sake of abundance, and sacrifice is not for the sake of corpses. Listen to the silent and see the invisible. Do not climb high, do not stand near deep places. Don't criticize carelessly, don't smile carelessly.
When Emperor Yuan's prince was born, he bestowed gifts upon all his ministers. Yin Hongqiao thanked him and said, "The birth of the prince is a cause of great joy to the whole world. I have done nothing for this, yet you have given me such a generous reward." Zhongzong laughed and said, "How can this be credited to you?"
The Master said: "I know that the Way is not working: the wise go beyond it, the foolish fall short of it. I know that the Way is not clear: the wise go beyond it, the unworthy fall short of it. Everyone eats and drinks, but few can appreciate the taste."
Fan Rongqi saw that Xi's super-vulgar feelings were not light, so he said, "Yi, Qi, Nest, Xu, Yiyi is famous. Why bother with the hard work of God and bitterness, and support Wuxie?"
The Master said: “A ruler of a country should make clear what is good and what is bad, so as to show the people kindness, and then the people will not be double-minded. The Book of Songs says: ‘Be calm and share your position, and be good at being upright. ’” The Master said: “If the superior is suspicious, the people will be confused; if the subordinate is difficult to know, the ruler will be overworked. Therefore, a ruler who governs the people should make clear what is good to show the people, be careful of what is bad to prevent the people from being licentious, and then the people will not be confused. The ministers should follow the manners, not be heavy-handed, not support what they cannot do, and not bother what they do not know, and then the ruler will not be overworked. The Book of Songs says: ‘The God is strict, and the people are at peace. ’ The Xiaoya says: ‘It is not that they only share, but that the king is in harmony. ’”
The first ten years of a person's life are spent as a child, learning. At twenty, one is weak and then crowned. At thirty, a man is considered strong and has a wife. At forty one is strong and can serve in an official capacity. At fifty, he is called Ai, and he serves as an official. Sixty is called Ji, which means to give instructions. Seventy is considered old, and time for passing on. Eighty or ninety years old is called mao, and seven years old is called dao. Even if the people of dao and mao are guilty, they shall not be punished. A hundred years is called Yi.
In ancient times, the officials of the Zhou emperor had the Shuzi official. The Shuzi official was the Shuzi soldiers of the princes, ministers, officials, and scholars. He was in charge of their warnings and orders, and taught and governed them, distinguished their ranks, and corrected their positions. When the country had major events, he led the national sons to the eldest son and used them. If there were matters of armor and weapons, he would give them chariots and armor, combine their soldiers, and assign their officials to govern them by military law. Sima Fu did not correct them. In all state affairs, the Imperial Academy keeps wandering soldiers to cultivate virtue and learn the Dao. In spring, they learn various subjects, and in autumn, they learn archery to test their skills and promote or demote them.
When Ying Zhennan was appointed as the governor of Jingzhou, Wang Xiuzai and Qiao Wang Ziwuji went to Xinting together to say goodbye. There were many guests sitting there, and they did not realize that both of them had arrived. A guest said, "The disaster caused by Qiao Wangcheng was not the general's intention, but Pingnan's doing." Wuji took the sword from the direct soldier and wanted to chop him. Xiu Zai tried to jump into the water, but was rescued by someone on the boat.
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