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In mourning of parents, after the funeral, one should cry for the deceased, eat simple food and drink water, and not eat vegetables and fruits; in the time of the minor auspiciousness, one should eat vegetables and fruits; in the time of the major auspiciousness, one should eat soy sauce; in the middle of the month, one should mourn, and drink sweet wine during the mourning. Those who start drinking should drink sweet wine first. Those who start eating meat should eat dried meat first. In the case of parents' funeral, people live in a lean-to house, sleep on straw and a block of pillow, and do not wear mourning clothes; in the case of mourning of the first mourning period, people live in a whitened room, and do not wear sackcloth or bees; in the case of mourning of the second mourning period, people sleep on mats, and in the case of mourning of the third mourning period, people wear hemp and a bed. This is the way that grief is expressed in the place where one lives.
The shooting officer put the pot in progress, and put two and a half arrows in between, and turned his seat, set the middle, facing east, and held the eight counting.
When the princes send out their wives, the wives will come to their country with the etiquette of wives; when they arrive, they will enter with wives. The messenger was about to order, saying, "My lord is incompetent and cannot serve the altars and ancestral temples. I have sent my envoy to report this to the steward." The host replied, "My lord has already refused to teach me before. I dare not be disrespectful and must wait for your order." The officials laid out the utensils; the host's officials also received them. When the wife left, the husband sent someone to bring her back, saying, "I am incompetent and cannot serve the altars and ancestral temples. I dare not be disrespectful and must wait for your order." The host replied, "My son is unfilial. I dare not avoid punishment. I dare not be disrespectful and must wait for your order." The messenger withdrew, and the host bowed to see him off. If the uncle is alive, he should be called uncle; if the uncle is dead, he should be called brother; if there is no brother, he should be called husband. The host's resignation was, "My son is unfilial." If they were aunts or sisters, they would also be called.
After Wang Dun got down from the boat, he stopped at Shitou, intending to depose Emperor Ming. The guests were seated in large numbers. Dun knew that the emperor was intelligent and wanted to depose him for being unfilial. Whenever someone mentioned the emperor's unfilial behavior, they always said it was said by Concubine Wen. Wen once served as the commander of the Eastern Palace, and later became our Sima, and he knows it very well. Soon, Wen came. Dun showed his authority and asked Wen, "What kind of person is the Crown Prince?" Wen said, "A mean person cannot judge a gentleman." Dun's tone was stern, and he wanted to use his authority to make him obey him, so he asked Wen again, "Why is the Crown Prince good?" Wen said, "He is a man of deep insight, which is beyond the reach of shallow knowledge. However, he serves his parents with courtesy, which can be called filial piety."
When the three kings offered sacrifices to the river, they all first went to the river and then to the sea; some were the source, and some were the tributary. This is called focusing on the root.
Morality, benevolence and righteousness cannot be achieved without propriety, and teaching and correcting customs cannot be achieved without propriety. When resolving disputes, do not make the decision without proper etiquette. The relationship between the ruler and his subjects, father and son, and brothers cannot be determined without propriety. When an official studies or serves a teacher, he should not be close to him without proper etiquette. When Ban Chao governs the army and takes office to enforce the law, he must act with propriety and dignity. Praying to temples and offering sacrifices to ghosts and gods are not polite, sincere or solemn. Therefore, a gentleman is respectful, frugal, and yielding in order to show courtesy. Parrots can speak, but they are still birds; orangutans can speak, but they are still animals. People nowadays are rude, even if they can speak, don’t they have the heart of beasts? Only animals are so undisciplined that fathers and sons live together. Therefore, the sages created rituals to teach people. Teach people to be polite and know how to distinguish themselves from animals.
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