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General Lu went to see Prime Minister Wang, who fed him with yogurt. Lu Huan then fell ill. Tomorrow I wrote to Wang Jian: "I ate a little too much cheese yesterday, and I was exhausted all night. Although I am from Wu, I am almost like a ghost."
Wang Xu and Wang Guobao are close relatives and both hold important positions in power. The king was very upset about this, so he said to Xu: "You are so hasty, have you ever considered that the jailers are powerful?"
If the winter order is carried out in midsummer, hail and frost will damage the grains, roads will be blocked, and violent soldiers will come. If the spring order is carried out, the grains will mature late, and all the crickets will rise at the right time, and the country will suffer from famine. If the autumn order is carried out, the grass and trees will fall, the fruits will mature early, and the people will suffer from epidemics.
The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.
Jia Gonglu's second wife, Guo, was extremely jealous. She gave birth to a boy named Limin, who gave birth to Zaizhou. When Chong returned from outside, his wet nurse was holding the child in the courtyard. The child jumped for joy when he saw Chong, and Chong went into the wet nurse's arms and cried. Guo saw this from a distance and thought Chong loved his wet nurse, so he killed her. The child cried out of sorrow and refused to drink the other's milk, and thus died. Queen Guo never had any children.
. When parents grow old, they should not change their ways and should not be late. When parents are sick and look pale, this is the filial son's indifference. When a father dies and one cannot read his books, the traces of his hand remain; when a mother dies and one cannot drink from the cup, the traces of her mouth remain.
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