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Pei Shuze was captured, but his expression remained unchanged and his behavior was calm. Ask for paper and pen to write. After the book was completed, many people came to his rescue and he was finally saved. Later, he was given the same rank as the Three Officials.
In this month, the emperor teaches hunting, practices the five military arts, and distributes the horse policy. He orders the servants and seven grooms to drive the carriage, carry the flags and pennants, and give the carriage steps, and set it up outside the screen. The minister of education holds the paddle and faces north to swear. The emperor dresses up, holds the bow and arrows to hunt, and orders the master to offer sacrifices to birds in all directions.
Taoist Daoyi was fond of embellishing his words and sounds. He left the capital and returned to Dongshan, passing through Wuzhong. It started snowing soon after, but it wasn't very cold yet. The Taoists asked about the path they were on. Yi Gong said: "Wind and frost are not to be taken into account, but they are the first to gather the bleakness. The suburbs and towns are just beginning to fade, and the forests and mountains are already white."
On the winter solstice, Zhou Boren's mother gave wine to her three sons and said, "I thought there was nowhere to go after crossing the river. Your family has a prime minister, and you all lined up before me, so what do I have to worry about?" Zhou Song stood up, knelt down and cried, "It's not as my mother said. Boren is ambitious but incompetent, famous but ignorant, and likes to take advantage of others. This is not the way to save himself. Song is a rebellious person and is not tolerated by the world. I am the only one who is idle and should be under my mother's eyes!"
Grand Tutor Xie asked the chief clerk Lu Tui, "Why did Zhang Ping write a eulogy for his mother but not for his father?" Tui replied, "It is because a man's virtue is shown in his deeds, and a woman's beauty cannot be revealed without a eulogy."
During the Haixi period, every time the officials came to court, the court hall was still dark; only when the King of Kuaiji came, his presence was as bright as the morning glow.
Chen Ying was from Dongyang. He cultivated moral conduct at a young age and was well-known among his fellow villagers. At the end of the Qin Dynasty, when chaos broke out, the people of Dongyang wanted to take Ying as their master, but his mother said, "No! As your wife, I have rarely seen poverty and humbleness. Once I become rich and noble, it will be unlucky! It is better to take the army and make it yours: if it succeeds, you will get less benefit; if it fails, you will suffer the consequences."
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