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When asked about the age of the emperor, he should answer, 鈥淚 heard that he started to wear clothes of a certain length.鈥 When asked about the age of the king, he should answer, 鈥淚 heard that he started to wear clothes of a certain length.鈥 When asked about the age of the king, he should answer, 鈥淗e can follow the affairs of the ancestral temple and the altar of grain when he is older; he should answer, 鈥淗e cannot follow the affairs of the ancestral temple and the altar of grain when he is younger.鈥 When asked about the son of a senior official, he should answer, 鈥淗e can drive when he is older; he cannot drive when he is younger.鈥 When asked about the son of a scholar, he should answer, 鈥淗e can handle the formalities of the reception when he is older; he cannot handle the formalities of the reception when he is younger.鈥 When asked about the son of a commoner, he should answer, 鈥淗e can carry firewood when he is older; he cannot carry firewood when he is younger.鈥 When asked about the wealth of the king, he should answer, 鈥淗e can cook food with his own strength, and he does not need to use sacrificial utensils and clothes.鈥 When asked about the wealth of a scholar, he should answer, 鈥淗e can carry firewood with his own strength.鈥 When asked about the wealth of common people, they should answer by counting their livestock.
The mourning period of two periods is three years; the mourning period of two years is two years. The mourning period of the ninth and seventh months is three periods; the mourning period of the fifth month is two periods; the mourning period of the third month is one period. Therefore, offering sacrifices at a certain time is a ritual; and ending mourning at a certain time is the way. Offering sacrifices is not the ending of mourning. Those who are buried three years later must offer sacrifices again, and the mourning period is not the same as the time between offering sacrifices. The great merit is the mourning of the master, and if it is three years, then sacrifices must be offered twice. For friends, only the yu and bu are required. If a scholar or concubine has a son, she shall be mourned for him, but if she has no son, then it is not required. If the grandparents, fathers, brothers and sisters are not born, the father shall be taxed for mourning, but the person shall not be taxed. If the parents, wife and eldest son of the monarch are mourned, the monarch shall not be taxed after the mourning is ended. For close ministers, the monarch shall wear this kind of clothes; the rest shall follow the mourning and not follow the tax. Although the monarch does not know about the mourning, the ministers have already worn it.
Wang, Liu and Lin Gong looked at He Huqi, but He Huqi just looked at the documents and ignored them. The king said to He, "I have come here with Lord Lin to see you. I hope you will put aside your daily routine and respond to profound words. Why do you have to lower your head to look at this?" He said, "If I don't look at this, how can you survive?" Everyone thought it was a good idea.
Ziyun: "As for the father's hand, you can ride in his car but not wear his clothes. The gentleman uses this to expand filial piety." Confucius said: "The villain can all support their parents, but the gentleman is not respectful, how to distinguish?" Confucius said: "Father and son are not in the same position, so they are respectful." The Book of Documents says: "If you don't respect your ancestors, you will be disgraced." Confucius said: "When parents are alive, don't call them old, talk about filial piety but not kindness; inside the boudoir, play but don't sigh." The gentleman uses this to keep the people, and the people are still less filial and more kind. Confucius said: "The ruler of the people, the court respects the elderly, and then the people will be filial." Confucius said: "Sacrificial offerings have corpses, and they are the masters of the ancestral temples, which show the people that there is something to do. Repairing the ancestral temples and respecting the sacrifices are to teach the people to pursue filial piety." With this, the people still forget their parents.
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