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一本大道香蕉大在线日韩

Ji Ye 645涓囧瓧 434662浜鸿杩 杩炶浇

銆娨槐敬蟮老憬洞笤谙呷蘸

The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.

Prime Minister Wang is fortunate to have a concubine named Lei, who is quite involved in government affairs and goods. Lord Cai called him "Minister Lei".

In the last month of spring, the sun is in the stomach, the sunset is in the middle of the seven stars, and the dawn is in the middle of the morning star. It is the day of Jia and Yi. Its emperor is Dahao, and its god is Ju Mang. Its insect is scale. Its sound is Jiao, and its musical scale is Gu Xi. Its number is eight. Its taste is sour, and its smell is rancid. Its offering is to the door, and the first spleen. The tung tree begins to bloom, the field mouse turns into a quail, the rainbow begins to appear, and the duckweed begins to grow. The emperor lives in Qingyang Youge, rides on the Luan Road, drives the Canglong, carries the green flag, wears green clothes, and wears Cangyu. He eats wheat and sheep, and his utensils are sparse and clear.




鏈鏂扮珷鑺傦細濂堜綍娣辨儏

鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
蹇冧箣鍏遍福
鍚庢倲鑽
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鍏ㄩ儴绔犺妭鐩綍
绗1绔 绾烽洦澧ㄧ敓
绗2绔 浣犳効鎰忕暀鍦ㄦ垜韬竟鍚
绗3绔 鎯婁汉鐨勫崌浠欓棬
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绗9绔 榫欑鍥捐吘
绗10绔 鍙楃泭鍖祬
绗11绔 绯熷績
绗12绔 鍗婅矾鎴儭
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绗14绔 绌洪棿涔嬪姏
绗15绔 鐮村
绗16绔 鑻忓皯锛屾垜濂戒簡
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绗20绔 鏂扮殑鎴樼敳
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