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"Confucian scholars are approachable but not robbed; they can be approached but not forced; they can be killed but not humiliated. Their residence is not lewd, and their food is not humid; their mistakes can be slightly identified but not counted. There are such people who are resolute. Confucians have loyalty and trustworthiness as armor, propriety and righteousness as oars; they act with benevolence and live with righteousness. Even if there is a tyranny, they will not change their position. They are like this in their self-reliance.
When granting titles, the Zhao is one and the Mu is one. The Zhao and the Zhao are of the same rank, and the Mu and the Mu are of the same rank. All officials are based on their rank. This is called the order of seniority. In sacrifices, there are people who give gifts to the brilliant and the humble, which is the way to benevolent to the lower. Only a virtuous ruler can do this, with enough wisdom to see it and enough benevolence to give it. "Bi" means "give", and it means to give the rest to those below. Hui is the lowest among the armor officials; Bao is the lowest among the meat officials; Zhai is the lowest among the music officials; and Yan is the lowest among the gatekeepers. In ancient times, criminals were not allowed to guard the gates. These four guards were the lowest among the officials. The corpse is also the most honorable; the most honorable is the last of the sacrifices, but the lowest is not forgotten, and the rest is given to it. Therefore, when a wise ruler is in power, the people in the country will not be cold and hungry. This is called the connection between the upper and the lower.
When Huan Xuanwu was the governor of Xuzhou, Xie Yi was the governor of Jinling. First, you should have a rough experience of being open-minded, and then you will find nothing unusual. When Huan returned to Jingzhou and was about to go west, he was in high spirits and Yi did not doubt him. Only thanks to Hu Zi and his wife Wang for understanding his meaning. Always said: "Huan Jingzhou has ulterior motives. He will definitely go west with Jinling!" Then he appointed Yi as Sima. After Yi came up, he still pushed forward his friendship with common people. Sitting in Wen, with his head bowed, whistling and chanting, there was nothing unusual about the day. Xuanwu always said, "I am the Sima of the outer region." Then he drank too much and neglected the morning and evening etiquette. When Huanshe entered the house, Yi immediately followed him. Later, when Yi was drunk, Wen went to the master and asked him to avoid him. The Lord said, "Without the mad Sima, how could I meet him?"
The rituals for women are established to make it clear that women are obedient, and they are also explained in order, so that women are required to be obedient. A submissive woman is obedient to her uncles and aunts, and harmonious with the family members; then she is responsible to her husband, and completes the affairs of silk, linen, cloth and silk, and carefully guards the accumulation and storage. Therefore, only when women are obedient can the family be harmonious and orderly; only when the family is harmonious and orderly can the family last long; therefore, the sage kings attach great importance to it.
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