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The minister is the upper host, the minister is the successor host, and the scholar is the successor host. The king and his personal etiquette for guests, the guests meet privately, meet privately, offer food and drink, return the jade and jade, give bribes, and feast, so as to show the righteousness between the guests and the king and the ministers.
Kong Chen of Kuaiji, Wei Yi, Yu Qiu, Yu Cun and Xie Feng were all the best of the four clans and the most powerful people of their time. Sun Xinggong said: "Chen is the gold of Kong family, Xi is the jade of Wei family, Yu is the eldest and the last of Lin, and Xie is the master of Hongdao."
Sun Xiu liked to shoot pheasants. When it came to the time to shoot, he would leave in the morning and return in the evening. All the ministers advised: "This is a small thing, why bother with it so much?" Xiu said: "Although it is a small thing, it is more upright than others, that is why I like it."
The prefect of Yingchuan was named Chen Zhonggong. A guest asked Yuan Fang, "What do you think of the governor?" Yuan Fang said, "He is a wise ruler." "What do you think of your master?" He said, "He is a loyal minister and a filial son." The guest said, "The Book of Changes says, 'Two people of one mind can cut through metal; words of one mind are as fragrant as orchids.' How could a wise ruler punish a loyal minister and a filial son?" Yuan Fang said, "What you said is so absurd! So I won't answer you." The guest said, "You are just trying to be respectful so I can't answer you." Yuan Fang said, "In the past, Emperor Gaozong exiled the filial son Xiaoji, Yin Jifu exiled the filial son Boqi, and Dong Zhongshu exiled the filial son Fuqi. Only these three rulers were wise rulers, and only these three sons were loyal ministers and filial sons." The guest left in shame.
Xie Huer said to Yu Daoji: "Don't talk to me, just build a strong city wall." Yu said: "If Wendu comes, I will fight him with a small army; if Kangbo comes, I will cross the river and burn the boats."
When the temple is completed, it is sacrificed. Its ritual: Zhu, clan members, Zai Fu, Yong people, all have titles and pure clothes. Yong people wipe the sheep, clan members look at it, and Zai Fu faces north to the south of the stele and goes up to the east. Yong people lift sheep, climb up the house from the middle, face south of the middle room, cut the sheep, blood flows in front, then go down. Chickens are used for the door and the side room. First the door and then the side room. Their scalps are all under the house. Cut the chicken, the door is facing the door, the side room is the middle room. The officials all stand facing the side room, and the officials at the door face north of the door. After the work, the clan members report that the work is done, and then they all leave. Return to the king and say, "The work of sacrificing to the temple is done." Return to the bedroom, the king faces south of the door and wears court clothes. After returning to the order, they leave. When the road to the bedroom is completed, it is examined but not sacrificing. Sacrificing the house is the way to communicate with the gods. All the utensils of the ancestral temple. If it is completed, it is sacrificing with pigs and pigs.
Xie Gong was in charge of the Secretariat, and Wang Dongting had something to report to the emperor together. When the queen arrived, she urged him to sit down. Although Wang and Xie did not communicate, the Grand Tutor still knelt down and allowed him to meet her. The king was in a relaxed mood, and Xie Gong looked at him with interest. He also said to Madam Liu: "I have seen Ah Gua before, so it is not easy for me to have it. Although it is not related, it is what makes people unable to stop."
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